Chapter 54, 55 verses
The Hour has come near, and the moon has split [in two].
In the Name of Allah, the Most Gracious, the Most Merciful. The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).
In the name of Allah, the Beneficent, the Merciful. The hour drew nigh and the moon was rent in twain.
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
And if they see a miracle, they turn away and say, "Passing magic."
And if they see a sign, they turn away, and say: "This is continuous magic."
And if they behold a portent they turn away and say: Prolonged illusion.
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
And they denied and followed their inclinations. But for every matter is a [time of] settlement.
They belied (the Verses of Allah - this Qur'an), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
And there has already come to them of information that in which there is deterrence -
And indeed there has come to them news (in this Qur'an) wherein there is (enough warning) to check (them from evil),
And surely there hath come unto them news whereof the purport should deter,
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Extensive wisdom - but warning does not avail [them].
Perfect wisdom (this Qur'an), but (the preaching of) warners benefit them not.
Effective wisdom; but warnings avail not.
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
So leave them, [O Muhammad]. The Day the Caller calls to something forbidding,
So (O Muhammad صلى الله عليه وسلم) withdraw from them. The Day that the caller will call (them) to a terrible thing.
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Their eyes humbled, they will emerge from the graves as if they were locusts spreading,
They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
With downcast eyes, they come forth from the graves as they were locusts spread abroad,
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."
Hastening towards the caller. The disbelievers will say: "This is a hard Day."
Hastening toward the summoner; the disbelievers say: This is a hard day.
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.
The people of Nuh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed.
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
So he invoked his Lord, "Indeed, I am overpowered, so help."
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
So he cried unto his Lord, saying: I am vanquished, so give help.
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Then We opened the gates of the heaven with rain pouring down
So We opened the gates of the heaven with water pouring forth.
Then opened We the gates of heaven with pouring water
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
And caused the earth to burst with springs, and the waters met for a matter already predestined.
And We caused springs to gush forth from the earth. So the waters (of the heaven and the earth) met for a matter predestined.
And caused the earth to gush forth springs, so that the waters met for a predestined purpose.
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
And We carried him on a [construction of] planks and nails,
And We carried him on a (ship) made of planks and nails,
And We carried him upon a thing of planks and nails,
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Sailing under Our observation as reward for he who had been denied.
Floating under Our Eyes: a reward for him who had been rejected!
That ran (upon the waters) in Our sight, as a reward for him who was rejected.
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
And We left it as a sign, so is there any who will remember?
And indeed, We have left this as a sign. Then is there any that will remember (or receive admonition)?
And verily We left it as a token; but is there any that remembereth ?
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
And how [severe] were My punishment and warning.
Then how (terrible) was My Torment and My Warnings?
Then see how (dreadful) was My punishment after My warnings!
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
And We have indeed made the Qur'an easy to understand and remember; then is there any one who will remember (or receive admonition)?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
'Aad denied; and how [severe] were My punishment and warning.
'Ad (people) belied (their Prophet, Hud); then how (terrible) was My Torment and My Warnings?
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings.
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Indeed, We sent upon them a screaming wind on a day of continuous misfortune,
Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
Lo! We let loose on them a raging wind on a day of constant calamity,
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Extracting the people as if they were trunks of palm trees uprooted.
Plucking out men as if they were uprooted stems of date-palms.
Sweeping men away as though they were uprooted trunks of palm - trees.
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
And how [severe] were My punishment and warning.
Then, how (terrible) was My Torment and My Warnings?
Then see how (dreadful) was My punishment after My warnings!
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Thamud denied the warning
Thamud (people also) belied the warnings.
(The tribe of) Thamud rejected warnings
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
And said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness.
And they said: "A man, alone among us - shall we follow him? Truly then we should be in error and distress (or madness)!"
For they said; Is it a mortal man, alone among us, that we are to follow ? Then indeed we should fall into error and madness.
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Has the message been sent down upon him from among us? Rather, he is an insolent liar."
"Is it that the Reminder is sent to him [Prophet Salih عليه السلام] alone from among us? Nay, he is an insolent liar!"
Hath the remembrance been given unto him alone among us ? Nay, but he is a rash liar.
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
They will know tomorrow who is the insolent liar.
Tomorrow they will come to know who is the liar, the insolent one!
(Unto their warner it was said): To - morrow they will know who is the rash liar.
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Indeed, We are sending the she - camel as trial for them, so watch them and be patient.
Verily, We are sending the she-camel as a test for them. So watch them [O Salih عليه السلام], and be patient!
Lo! We are sending the she - camel as a test for them; so watch them and have patience;
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
And inform them that the water is shared between them, each [day of] drink attended [by turn].
And inform them that the water is to be shared between (her and) them, each one's right to drink being established (by turns).
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
But they called their companion, and he dared and hamstrung [her].
But they called their comrade and he took (a sword) and killed (her).
But they call their comrade and he took and hamstrung (her).
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
And how [severe] were My punishment and warning.
Then, how (terrible) was My Torment and My Warnings?
Then see how (dreadful) was My punishment after My warnings!
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Indeed, We sent upon them one blast from the sky, and they became like the dry twig fragments of an [animal] pen.
Verily, We sent against them a single Saihah (torment - awful cry), and they became like the stubble of a fold-builder.
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle - fold.
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
The people of Lot denied the warning.
The people of Lut (Lot) belied the warnings.
The folk of Lot rejected warnings.
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lut (Lot), them We saved in the last hour of the night,
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night,
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
As favor from us. Thus do We reward he who is grateful.
As a Favour from Us. Thus do We reward him who gives thanks (by obeying Us).
As grace from Us. Thus We reward him who giveth thanks.
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
And he had already warned them of Our assault, but they disputed the warning.
And he [Lut (Lot)] indeed had warned them of Our Seizure (punishment), but they did doubt the warnings!
And he indeed had warned them of Our blow, but they did doubt the warnings.
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
And there came upon them by morning an abiding punishment.
And verily, an abiding torment seized them early in the morning.
And in truth the punishment decreed befell them early in the morning.
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
So taste My punishment and warning.
"Then taste you My Torment and My Warnings."
Now taste My punishment after My warnings!
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
And there certainly came to the people of Pharaoh warning.
And indeed, warnings came to the people of Fir'aun (Pharaoh) [through Musa (Moses) and Harun (Aaron)].
And warnings came in truth unto the house of Pharaoh
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.
(They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable (Omnipotent).
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Are your disbelievers better than those [former ones], or have you immunity in the scripture?
Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lut (Lot), Salih, and the people of Fir'aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
Are your disbelievers better than those, or have ye some immunity in the scriptures ?
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Or do they say, "We are an assembly supporting [each other]"?
Or say they: "We are a great multitude, victorious?"
Or say they: We are a host victorious ?
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
[Their] assembly will be defeated, and they will turn their backs [in retreat].
Their multitude will be put to flight, and they will show their backs.
The hosts will all be routed and will turn and flee.
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.
Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Indeed, the criminals are in error and madness.
Verily the Mujrimun (polytheists, disbelievers, sinners, criminals) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
Lo! the guilty are in error and madness.
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."
The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Indeed, all things We created with predestination.
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfuz).
Lo! We have created every thing by measure.
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
And Our command is but one, like a glance of the eye.
And Our Commandment is but one as the twinkling of an eye.
And Our commandment is but one (commandment), as the twinkling of an eye.
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
And We have already destroyed your kinds, so is there any who will remember?
And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
And verily We have destroyed your fellows; but is there any that remembereth ?
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
And everything they did is in written records.
And everything they have done is noted in (their) Records (of deeds).
And every thing they did is in the scriptures,
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
And every small and great [thing] is inscribed.
And everything, small and big, is written down (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur'an V.57:22 and its footnote).
And every small and great thing is recorded.
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Indeed, the righteous will be among gardens and rivers,
Verily, The Muttaqun (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
Lo! the righteous will dwell among gardens and rivers,
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
In a seat of honor near a Sovereign, Perfect in Ability.
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).
Firmly established in the favour of a Mighty King.
فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ