By the night when it covers
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
ভাবো রাত্রির কথা, যখন তা ঢেকে দেয়,
Chapter 92, 21 verses
By the night when it covers
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
ভাবো রাত্রির কথা, যখন তা ঢেকে দেয়,
And [by] the day when it appears
By the day as it appears in brightness.
And the day resplendent
আর দিনের কথা যখন তা ঝলমল করে;
And [by] He who created the male and female,
By Him Who created male and female.
And Him Who hath created male and female,
আর তাঁর কথা যিনি পুরুষ ও নারী সৃষ্টি করেছেন।
Indeed, your efforts are diverse.
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Lo! your effort is dispersed (toward divers ends).
নিঃসন্দেহ তোমাদের কর্মপ্রচেষ্টা অবশ্য বিভিন্ন প্রকৃতির।
As for he who gives and fears Allah
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for him who giveth and is dutiful (toward Allah)
সুতরাং যে কেউ দান করে ও ধর্মভীরুতা অবলন্বন করে,
And believes in the best [reward],
And believes in Al-Husna.
And believeth in goodness;
এবং সুষ্ঠু - সুন্দর বিষয়ে সত্যনিষ্ঠ থাকে,
We will ease him toward ease.
We will make smooth for him the path of ease (goodness).
Surely We will ease his way unto the state of ease.
আমি শীঘই তার জন্য তবে সহজ করে দেব আরাম করার জন্য।
But as for he who withholds and considers himself free of need
But he who is greedy miser and thinks himself self-sufficient.
But as for him who hoardeth and deemeth himself independent,
কিন্ত তার ক্ষেত্রে যে কৃপণতা করে ও নিজেকে স্বয়ংসমৃদ্ধ জ্ঞান করে,
And denies the best [reward],
And belies Al-Husna (See the footnote of the Verse No.6)
And disbelieveth in goodness;
এবং সুষ্ঠু - সুন্দর বিষয়ে মিথ্যারোপ করে,
We will ease him toward difficulty.
We will make smooth for him the path for evil.
Surely We will ease his way unto adversity.
তার জন্য তবে আমি অচিরেই সহজ করে দেব কষ্ট ভোগের জন্য।
And what will his wealth avail him when he falls?
And what will his wealth avail him when he goes down (in destruction)?.
His riches will not save him when he perisheth.
আর তার ধনসম্পদ তার কোনো কাজে আসবে না যখন সে অধঃপাতে পড়বে।
Indeed, [incumbent] upon Us is guidance.
Truly! On Us is (to give) guidance.
Lo! Ours it is (to give) the guidance
নিঃসন্দেহ আমাদের কর্তব্য তো পথনির্দেশ করা চ
And indeed, to Us belongs the Hereafter and the first [life].
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And lo! unto Us belong the latter portion and the former.
আর নিঃসন্দেহ আমরাই তো মালিক পরকালের ও পূর্বকালের।
So I have warned you of a Fire which is blazing.
Therefore I have warned you of a blazing Fire (Hell).
Therefor have I warned you of the flaming Fire
সেজন্য তোমাদের সাবধান করে দিচ্ছি লেলিহান আগুন সন্বন্ধে,
None will [enter to] burn therein except the most wretched one.
None shall enter it save the most wretched.
Which only the most wretched must endure,
তাতে প্রবেশ করবে না নিতান্ত হতভাগ্য ব্যতীত - -
Who had denied and turned away.
Who denies and turns away.
He who denieth and turneth away.
যে মিথ্যারোপ করে ও ফিরে যায়।
But the righteous one will avoid it -
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Far removed from it will be the righteous
আর এর থেকে আলবৎ দূরে রাখা হবে তাকে যে পরম ধর্মভীরু - -
[He] who gives [from] his wealth to purify himself
He who spends his wealth for increase in self-purification,
Who giveth his wealth that he may grow (in goodness).
যে তার ধনদেলত দান করে, আত্মশুদ্ধি করে,
And not [giving] for anyone who has [done him] a favor to be rewarded
And who has (in mind) no favour from anyone to be paid back,
And none hath with him any favour for reward,
আর কারো ক্ষেত্রে তার জন্য এমন কোনো অনুগ্রহসামগ্রী নেই যার জন্যে সে প্রতিদান দাবি করতে পারে - -
But only seeking the countenance of his Lord, Most High.
Except to seek the Countenance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
তার মহিমান্বিত প্রভুর প্রসন্নবদন কামনা ব্যতীত।
And he is going to be satisfied.
He surely will be pleased (when he enters Paradise).
He verily will be content.
আর অচিরেই সে তো সন্তোষ লাভ করবেই।