Al Jinn

Saheeh International

1 Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an.

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Say (O Muhammad صلى الله عليه وسلم): "It has been revealed to me that a group (from three to ten in number) of jinn listened (to this Qur'an). They said: 'Verily, we have heard a wonderful Recitation (this Qur'an)!

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an,

Saheeh International

2 It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.

Hilali & Muhsin Khan

2 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allah).

Pickthall

2 Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.

Saheeh International

3 And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son

Hilali & Muhsin Khan

3 'And He, exalted be the Majesty of our Lord, has taken neither a wife nor a son (or offspring or children).

Pickthall

3 And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son,

Saheeh International

4 And that our foolish one has been saying about Allah an excessive transgression.

Hilali & Muhsin Khan

4 'And that the foolish among us [i.e. Iblis (Satan) or the polytheists amongst the jinn] used to utter against Allah that which was an enormity in falsehood.

Pickthall

4 And that the foolish one among us used to speak concerning Allah an atrocious lie.

Saheeh International

5 And we had thought that mankind and the jinn would never speak about Allah a lie.

Hilali & Muhsin Khan

5 'And verily, we thought that men and jinn would not utter a lie against Allah.

Pickthall

5 And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah -

Saheeh International

6 And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden.

Hilali & Muhsin Khan

6 'And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression.

Pickthall

6 And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah);

Saheeh International

7 And they had thought, as you thought, that Allah would never send anyone [as a messenger].

Hilali & Muhsin Khan

7 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinn).

Pickthall

7 And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) -

Saheeh International

8 And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.

Hilali & Muhsin Khan

8 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.

Pickthall

8 And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors.

Saheeh International

9 And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.

Hilali & Muhsin Khan

9 'And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush.

Pickthall

9 And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him;

Saheeh International

10 And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.

Hilali & Muhsin Khan

10 'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.

Pickthall

10 And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them.

Saheeh International

11 And among us are the righteous, and among us are [others] not so; we were [of] divided ways.

Hilali & Muhsin Khan

11 'There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects).

Pickthall

11 And among us there are righteous folk and among us there are far from that. We are sects having different rules.

Saheeh International

12 And we have become certain that we will never cause failure to Allah upon earth, nor can we escape Him by flight.

Hilali & Muhsin Khan

12 'And we think that we cannot escape (the punishment of) Allah in the earth, nor can we escape Him by flight.

Pickthall

12 And we know that we cannot escape from Allah in the earth, nor can we escape by flight.

Saheeh International

13 And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden.

Hilali & Muhsin Khan

13 'And indeed when we heard the Guidance (this Qur'an), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.

Pickthall

13 And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression.

Saheeh International

14 And among us are Muslims [in submission to Allah], and among us are the unjust. And whoever has become Muslim - those have sought out the right course.

Hilali & Muhsin Khan

14 'And of us some are Muslims (who have submitted to Allah, after listening to this Qur'an), and of us some are Al-Qasitun (disbelievers - those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path."

Pickthall

14 And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully.

Saheeh International

15 But as for the unjust, they will be, for Hell, firewood.'

Hilali & Muhsin Khan

15 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell,

Pickthall

15 And as for those who are unjust, they are firewood for hell.

Saheeh International

16 And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision

Hilali & Muhsin Khan

16 If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e. Islam) We would surely have bestowed on them water (rain) in abundance.

Pickthall

16 If they (the idolaters) tread the right path, We shall give them to drink of water in abundance

Saheeh International

17 So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment.

Hilali & Muhsin Khan

17 That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur'an, - and practise not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).

Pickthall

17 That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever - growing torment.

Saheeh International

18 And [He revealed] that the masjids are for Allah, so do not invoke with Allah anyone.

Hilali & Muhsin Khan

18 And the mosques are for Allah (Alone): so invoke not anyone along with Allah.

Pickthall

18 And the places of worship are only for Allah, so pray not unto anyone along with Allah.

Saheeh International

19 And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass."

Hilali & Muhsin Khan

19 And when the slave of Allah (Muhammad صلى الله عليه وسلم) stood up invoking Him (his Lord - Allah) in prayer they (the jinn) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation).

Pickthall

19 And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling.

Saheeh International

20 Say, [O Muhammad], "I only invoke my Lord and do not associate with Him anyone."

Hilali & Muhsin Khan

20 Say (O Muhammad صلى الله عليه وسلم): "I invoke only my Lord (Allah Alone), and I associate none as partners along with Him."

Pickthall

20 Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner.

Saheeh International

21 Say, "Indeed, I do not possess for you [the power of] harm or right direction."

Hilali & Muhsin Khan

21 Say: "It is not in my power to cause you harm, or to bring you to the Right Path."

Pickthall

21 Say: Lo! I control not hurt nor benefit for you.

Saheeh International

22 Say, "Indeed, there will never protect me from Allah anyone [if I should disobey], nor will I find in other than Him a refuge.

Hilali & Muhsin Khan

22 Say (O Muhammad صلى الله عليه وسلم): "None can protect me from Allah's punishment (if I were to disobey Him), nor can I find refuge except in Him.

Pickthall

22 Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him

Saheeh International

23 But [I have for you] only notification from Allah, and His messages." And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.

Hilali & Muhsin Khan

23 "(Mine is) but conveyance (of the truth) from Allah and His Messages (of Islamic Monotheism), and whosoever disobeys Allah and His Messenger, then Verily, for him is the Fire of Hell, he shall dwell therein forever."

Pickthall

23 (Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever.

Saheeh International

24 [The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.

Hilali & Muhsin Khan

24 Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.

Pickthall

24 Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude.

Saheeh International

25 Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."

Hilali & Muhsin Khan

25 Say (O Muhammad صلى الله عليه وسلم): "I know not whether (the punishment) which you are promised is near or whether my Lord will appoint for it a distant term.

Pickthall

25 Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it.

Saheeh International

26 [He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone

Hilali & Muhsin Khan

26 "(He Alone is) the All-Knower of the Ghaib (Unseen), and He reveals to none His Ghaib (Unseen)."

Pickthall

26 (He is) the Knower of the Unseen, and He revealeth unto none His secret,

Saheeh International

27 Except whom He has approved of messengers, and indeed, He sends before each messenger and behind him observers

Hilali & Muhsin Khan

27 Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him.

Pickthall

27 Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him

Saheeh International

28 That he may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.

Hilali & Muhsin Khan

28 [He (Allah) protects them (the Messengers)], till He sees that they (the Messengers) have conveyed the Messages of their Lord (Allah). And He (Allah) surrounds all that which is with them, and He (Allah) keeps count of all things (i.e. He knows the exact number of everything).

Pickthall

28 That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things.