Chapter 75, 40 verses
I swear by the Day of Resurrection
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
And I swear by the reproaching soul [to the certainty of resurrection].
And I swear by the self-reproaching person (a believer).
Nay, I swear by the accusing soul (that this Scripture is true).
Does man think that We will not assemble his bones?
Does man (a ) think that We shall not assemble his bones?
Thinketh man that We shall not assemble his bones ?
Yes. [We are] Able [even] to proportion his fingertips.
Yes, We are Able to put together in perfect order the tips of his fingers.
Yea, verily. We are Able to restore his very fingers!
But man desires to continue in sin.
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
But man would fain deny what is before him.
He asks, "When is the Day of Resurrection?"
He asks: "When will be this Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
So when vision is dazzled
So, when the sight shall be dazed.
But when sight is confounded
And the moon darkens
And the moon will be eclipsed.
And the moon is eclipsed
And the sun and the moon are joined,
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
And sun and moon are united,
Man will say on that Day, "Where is the [place of] escape?"
On that Day man will say: "Where (is the refuge) to flee?"
On that day man will cry: Whither to flee!
No! There is no refuge.
No! There is no refuge!
Alas! No refuge!
To your Lord, that Day, is the [place of] permanence.
Unto your Lord (Alone) will be the place of rest that Day.
Unto thy Lord is the recourse that day.
Man will be that Day of what he sent ahead and kept back.
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
On that day man is told the tale of that which he hath sent before and left behind.
Rather, man, against himself, will be a witness,
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Oh, but man is a telling witness against himself,
Even if he presents his excuses.
Though he may put forth his excuses (to cover his evil deeds).
Although he tender his excuses.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Stir not thy tongue herewith to hasten it.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
So when We have recited it [through Gabriel], then follow its recitation.
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
And when We read it, follow thou the reading;
Then upon Us is its clarification [to you].
Then it is for Us (Allah) to make it clear (to you).
Then lo! upon Us (resteth) the explanation thereof.
No! But you love the immediate
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Nay, but ye do love the fleeting Now
And leave the Hereafter.
And neglect the Hereafter.
And neglect the Hereafter.
[Some] faces, that Day, will be radiant,
Some faces that Day shall be Nadirah (shining and radiant).
That day will faces be resplendent,
Looking at their Lord.
Looking at their Lord (Allah).
Looking toward their Lord;
And [some] faces, that Day, will be contorted,
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
And that day will other faces be despondent,
Expecting that there will be done to them [something] backbreaking.
Thinking that some calamity is about to fall on them.
Thou wilt know that some great disaster is about to fall on them.
No! When the soul has reached the collar bones
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Nay, but when the life cometh up to the throat
And it is said, "Who will cure [him]?"
And it will be said: "Who can cure him (and save him from death)?"
And men say: Where is the wizard (who can save him now) ?
And the dying one is certain that it is the [time of] separation
And he (the dying person) will conclude that it was (the time) of parting (death);
And he knoweth that it is the parting;
And the leg is wound about the leg,
And one leg will be joined with another leg (shrouded).
And agony is heaped on agony;
To your Lord, that Day, will be the procession.
The drive will be, on that Day, to your Lord (Allah)!
Unto thy Lord that day will be the driving.
And the had not believed, nor had he prayed.
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
For he neither trusted, nor prayed.
But [instead], he denied and turned away.
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
But he denied and flouted.
And then he went to his people, swaggering [in pride].
Then he walked in conceit (full pride) to his family admiring himself!
Then went he to his folk with glee.
Woe to you, and woe!
Woe to you [O man ()]! And then (again) woe to you!
Nearer unto thee and nearer,
Then woe to you, and woe!
Again, woe to you [O man ()]! And then (again) woe to you!
Again nearer unto thee and nearer (is the doom).
Does man think that he will be left neglected?
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Thinketh man that he is to be left aimless ?
Had he not been a sperm from semen emitted?
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Was he not a drop of fluid which gushed forth ?
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Then he became a clot; then (Allah) shaped and fashioned
And made of him two mates, the male and the female.
And made of him two sexes, male and female.
And made of him a pair, the male and female.
Is not that [Creator] Able to give life to the dead?
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Is not He (Who doeth so) Able to bring the dead to life ?