Chapter 89, 30 verses
By the dawn
In the Name of Allah, the Most Gracious, the Most Merciful. By the dawn;
I swear by the daybreak,
In the name of Allah, the Beneficent, the Merciful. By the Dawn
And [by] ten nights
By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah) ,
And the ten nights,
And ten nights,
And [by] the even [number] and the odd
And by the even and the odd (of all the creations of Allah).
And the even and the odd,
And the Even and the Odd,
And [by] the night when it passes,
And by the night when it departs.
And the night when it departs.
And the night when it departeth,
Is there [not] in [all] that an oath [sufficient] for one of perception?
There is indeed in them (the above oaths) sufficient proofs for men of understanding (and that, they should avoid all kinds of sins and disbeliefs)!
Truly in that there is an oath for those who possess understanding.
There surely is an oath for thinking man.
Have you not considered how your Lord dealt with 'Aad -
Saw you (O Muhammad صلى الله عليه وسلم) not how your Lord dealt with 'Ad (people)
Have you not considered how your Lord dealt with Ad,
Dost thou not consider how thy Lord dealt with (the tribe of) A'ad,
[With] Iram - who had lofty pillars,
Of Iram (who were very tall) like (lofty) pillars,
(The people of) Aram, possessors of lofty buildings,
With many - columned Iram,
The likes of whom had never been created in the land?
The like of which were not created in the land?
The like of which were not created in the (other) cities;
The like of which was not created in the lands;
And [with] Thamud, who carved out the rocks in the valley?
And (with) Thamud (people), who hewed out rocks in the valley (to make dwellings)?
And (with) Samood, who hewed out the rocks in the valley,
And with (the tribe of) Thamud, who clove the rocks in the valley;
And [with] Pharaoh, owner of the stakes? -
And (with) Fir'aun (Pharaoh) who had the stakes (to torture men by binding them to the stakes)?
And (with) Firon, the lord of hosts,
And with Pharaoh, firm of might,
[All of] whom oppressed within the lands
Who did transgress beyond bounds in the lands (in the disobedience of Allah).
Who committed inordinacy in the cities,
Who (all) were rebellious (to Allah) in these lands,
And increased therein the corruption.
And made therein much mischief.
So they made great mischief therein?
And multiplied iniquity therein ?
So your Lord poured upon them a scourge of punishment.
So your Lord poured on them different kinds of severe torment.
Therefore your Lord let down upon them a portion of the chastisement.
Therefore thy Lord poured on them the disaster of His punishment.
Indeed, your Lord is in observation.
Verily, your Lord is Ever Watchful (over them).
Most surely your Lord is watching.
Lo! thy Lord is ever watchful.
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
As for man, when his Lord tries him by giving him honour and bounties, then he says (in exultation): "My Lord has honoured me."
And as for man, when his Lord tries him, then treats him with honor and makes him lead an easy life, he says: My Lord honors me.
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me.
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
But when He tries him by straitening his means of life, he says: "My Lord has humiliated me!"
But when He tries him (differently), then straitens to him his means of subsistence, he says: My Lord has disgraced me.
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me.
No! But you do not honor the orphan
Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
Nay! but you do not honor the orphan,
Nay, but ye (for your part) honour not the orphan
And you do not encourage one another to feed the poor.
And urge not one another on the feeding of Al-Miskin (the poor)!
Nor do you urge one another to feed the poor,
And urge not on the feeding of the poor.
And you consume inheritance, devouring [it] altogether,
And you devour the inheritance all with greed.
And you eat away the heritage, devouring (everything) indiscriminately,
And ye devour heritages with devouring greed.
And you love wealth with immense love.
And you love wealth with much love.
And you love wealth with exceeding love.
And love wealth with abounding love.
No! When the earth has been leveled - pounded and crushed -
Nay! When the earth is ground to powder.
Nay! when the earth is made to crumble to pieces,
Nay, but when the earth is ground to atoms, grinding, grinding,
And your Lord has come and the angels, rank upon rank,
And your Lord comes with the angels in rows.
And your Lord comes and (also) the angels in ranks,
And thy Lord shall come with angels, rank on rank,
And brought [within view], that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?
And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
And hell is made to appear on that day. On that day shall man be mindful, and what shall being mindful (then) avail him?
And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him) ?
He will say, "Oh, I wish I had sent ahead [some good] for my life."
He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
He shall say: O! would that I had sent before for (this) my life!
He will say: Ah, would that I had sent before me (some provision) for my life!
So on that Day, none will punish [as severely] as His punishment,
So on that Day none will punish as He will punish.
But on that day shall no one chastise with (anything like) His chastisement,
None punisheth as He will punish on that day!
And none will bind [as severely] as His binding [of the evildoers].
And none will bind (the wicked, disbelievers and polytheists) as He will bind.
And no one shall bind with (anything like) His binding.
None bindeth as He then will bind.
[To the righteous it will be said], "O reassured soul,
(It will be said to the pious believers of Islamic Monotheism): "O (you) the one in (complete) rest and satisfaction!
O soul that art at rest!
But ah! thou soul at peace!
Return to your Lord, well - pleased and pleasing [to Him],
"Come back to your Lord well-pleased (yourself) and well-pleasing (unto Him)!
Return to your Lord, well - pleased (with him), well - pleasing (Him),
Return unto thy Lord, content in His good pleasure!
And enter among My [righteous] servants
"Enter you then among My (honoured) slaves,
So enter among My servants,
Enter thou among My bondmen!
And enter My Paradise."
"And enter you My Paradise!"
And enter into My garden.
Enter thou My Garden!