In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
Saheeh International
And you, [O Muhammad], are free of restriction in this city -
Hilali & Muhsin Khan
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Arabic, with marks
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Pickthall
And thou art an indweller of this city -
Saheeh International
And [by] the father and that which was born [of him],
Hilali & Muhsin Khan
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Arabic, with marks
وَوَالِدٍ وَمَا وَلَدَ
Pickthall
And the begetter and that which he begat,
Saheeh International
We have certainly created man into hardship.
Hilali & Muhsin Khan
Verily, We have created man in toil.
Arabic, with marks
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Pickthall
We verily have created man in an atmosphere:
Saheeh International
Does he think that never will anyone overcome him?
Hilali & Muhsin Khan
Does he think that none can overcome him?
Arabic, with marks
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Pickthall
Thinketh he that none hath power over him ?
Saheeh International
He says, "I have spent wealth in abundance."
Hilali & Muhsin Khan
He says (boastfully): "I have wasted wealth in abundance!"
Arabic, with marks
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Pickthall
And he saith: I have destroyed vast wealth:
Saheeh International
Does he think that no one has seen him?
Hilali & Muhsin Khan
Does he think that none sees him?
Arabic, with marks
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Pickthall
Thinketh he that none beholdeth him ?
Saheeh International
Have We not made for him two eyes?
Hilali & Muhsin Khan
Have We not made for him two eyes,
Arabic, with marks
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Pickthall
Did We not assign unto him two eyes
Saheeh International
And a tongue and two lips?
Hilali & Muhsin Khan
And a tongue and two lips?
Arabic, with marks
وَلِسَانًا وَشَفَتَيْنِ
Pickthall
And a tongue and two lips,
Saheeh International
And have shown him the two ways?
Hilali & Muhsin Khan
And shown him the two ways (good and evil)?
Arabic, with marks
وَهَدَيْنَاهُ النَّجْدَيْنِ
Pickthall
And guide him to the parting of the mountain ways ?
Saheeh International
But he has not broken through the difficult pass.
Hilali & Muhsin Khan
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Arabic, with marks
فَلَا اقْتَحَمَ الْعَقَبَةَ
Pickthall
But he hath not attempted the Ascent -
Saheeh International
And what can make you know what is [breaking through] the difficult pass?
Hilali & Muhsin Khan
And what will make you know the path that is steep?
Arabic, with marks
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Pickthall
Ah, what will convey unto thee what the Ascent is! -
Saheeh International
It is the freeing of a slave
Hilali & Muhsin Khan
(It is) freeing a neck (slave)
Arabic, with marks
فَكُّ رَقَبَةٍ
Pickthall
(It is) to free a slave,
Saheeh International
Or feeding on a day of severe hunger
Hilali & Muhsin Khan
Or giving food in a day of hunger (famine),
Arabic, with marks
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Pickthall
And to feed in the day of hunger.
Saheeh International
An orphan of near relationship
Hilali & Muhsin Khan
To an orphan near of kin.
Arabic, with marks
يَتِيمًا ذَا مَقْرَبَةٍ
Pickthall
An orphan near of kin,
Saheeh International
Or a needy person in misery
Hilali & Muhsin Khan
Or to a Miskin (poor) cleaving to dust (out of misery).
Arabic, with marks
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Pickthall
Or some poor wretch in misery,
Saheeh International
And then being among those who believed and advised one another to patience and advised one another to compassion.
Hilali & Muhsin Khan
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
Saheeh International
Those are the companions of the right.
Hilali & Muhsin Khan
They are those on the Right Hand (i.e. the dwellers of Paradise),
Arabic, with marks
أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Pickthall
Their place will be on the right hand.
Saheeh International
But they who disbelieved in Our signs - those are the companions of the left.
Hilali & Muhsin Khan
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).