Al Naml

1 Ta, Seen. These are the verses of the Qur'an and a clear Book

1 In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. These are the Verses of the Qur'an, and (it is) a Book (that makes things) clear:

1 These are verses of the Qur'an, - a book that makes (things) clear;

2 As guidance and good tidings for the believers

2 A guide (to the Right Path) and glad tidings for the believers [who believe in the Oneness of Allah (i.e. Islamic Monotheism)].

2 A guide: and glad tidings for the believers, -

3 Who establish prayer and give zakah, and of the Hereafter they are certain [in faith].

3 Those who perform As-Salat (Iqamat-as-Salat) and give Zakat and they believe with certainty in the Hereafter (resurrection, recompense of their good and bad deeds, Paradise and Hell).

3 Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter.

4 Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.

4 Verily, those who believe not in the Hereafter, We have made their deeds fair-seeming to them, so that they wander about blindly.

4 As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction.

5 Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.

5 They are those for whom there will be an evil torment (in this world). And in the Hereafter they will be the greatest losers.

5 Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss.

6 And indeed, [O Muhammad], you receive the Qur'an from one Wise and Knowing.

6 And verily, you (O Muhammad صلى الله عليه وسلم) are being taught the Qur'an from One, All-Wise, All-Knowing.

6 As to thee, the Qur'an is bestowed upon thee from the presence of one who is wise and all - knowing.

7 [Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."

7 (Remember) when Musa (Moses) said to his household: "Verily I have seen a fire; I will bring you from there some information, or I will bring you a burning brand, that you may warm yourselves."

7 Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves.

8 But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allah, Lord of the worlds.

8 But when he came to it, he was called: "Blessed is whosoever is in the fire, and whosoever is round about it! And glorified be Allah, the Lord of the 'Alamin (mankind, jinn and all that exists).

8 But when he came to the (fire), a voice was heard: "Blessed are those in the fire and those around: and glory to Allah, the Lord of the worlds.

9 O Moses, indeed it is I - Allah, the Exalted in Might, the Wise."

9 "O Musa (Moses)! Verily it is I, Allah, the All-Mighty, the All-Wise.

9 "O Moses! verily, I am Allah, the exalted in might, the wise!....

10 And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. [Allah said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.

10 "And throw down your stick!" But when he saw it moving as if it were a snake, he turned in flight, and did not look back. (It was said:) "O Musa (Moses)! Fear not: verily the Messengers fear not in front of Me.

10 "Now do thou throw thy rod!" But when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My presence, those called as messengers have no fear, -

11 Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.

11 "Except him who has done wrong and afterwards has changed evil for good; then surely, I am Oft-Forgiving, Most Merciful.

11 "But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft - Forgiving, Most Merciful.

12 And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."

12 "And put your hand into your bosom, it will come forth white without hurt. (These are) among the nine signs (you will take) to Fir'aun (Pharaoh) and his people. Verily they are a people who are Fasiqun (rebellious, disobedient to Allah).

12 "Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression."

13 But when there came to them Our visible signs, they said, "This is obvious magic."

13 But when Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) came to them, clear to see, they said: "This is a manifest magic."

13 But when Our Signs came to them, that should have opened their eyes, they said: "This is sorcery manifest!"

14 And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.

14 And they belied them (those Ayat) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayat ) are from Allah, and Musa (Moses) is the Messenger of Allah in truth, but they disliked to obey Musa (Moses), and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidun (disbelievers, disobedient to Allah, evil-doers and liars.).

14 And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!

15 And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants."

15 And indeed We gave knowledge to Dawud (David) and Sulaiman (Solomon), and they both said: "All the praises and thanks be to Allah, Who has preferred us above many of His believing slaves!"

15 We gave (in the past) knowledge to David and Solomon: And they both said: "Praise be to Allah, Who has favoured us above many of his servants who believe!"

16 And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."

16 And Sulaiman (Solomon) inherited (the knowledge of) Dawud (David). He said: "O mankind! We have been taught the language of birds, and on us have been bestowed all things. This, verily, is an evident grace (from Allah)."

16 And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)"

17 And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows.

17 And there were gathered before Sulaiman (Solomon) his hosts of jinn and men, and birds, and they all were set in battle order (marching forward).

17 And before Solomon were marshalled his hosts, - of Jinns and men and birds, and they were all kept in order and ranks.

18 Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."

18 Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaiman (Solomon) and his hosts should crush you, while they perceive not."

18 At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."

19 So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."

19 So he [Sulaiman (Solomon)] smiled, amused at her speech and said: "My Lord! Grant me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves."

19 So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants."

20 And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?

20 He inspected the birds, and said: "What is the matter that I see not the hoopoe? Or is he among the absentees?

20 And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees?

21 I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."

21 "I will surely punish him with a severe torment, or slaughter him, unless he brings me a clear reason."

21 "I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."

22 But the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.

22 But the hoopoe stayed not long: he (came up and) said: "I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba' (Sheba) with true news.

22 But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true.

23 Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.

23 "I found a woman ruling over them: she has been given all things that could be possessed by any ruler of the earth, and she has a great throne.

23 "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.

24 I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,

24 "I found her and her people worshipping the sun instead of Allah, and Shaitan (Satan) has made their deeds fair-seeming to them, and has barred them from (Allah's) Way: so they have no guidance."

24 "I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path, - so they receive no guidance, -

25 [And] so they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -

25 [As Shaitan (Satan) has barred them from Allah's Way] so they do not worship (prostrate themselves before) Allah, Who brings to light what is hidden in the heavens and the earth, and knows what you conceal and what you reveal. [Tafsir At-Tabari]

25 "(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal.

26 Allah - there is no deity except Him, Lord of the Great Throne."

26 Allah, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!

26 "Allah! - there is no god but He! - Lord of the Throne Supreme!"

27 [Solomon] said, "We will see whether you were truthful or were of the liars.

27 [Sulaiman (Solomon)] said: "We shall see whether you speak the truth or you are (one) of the liars.

27 (Solomon) said: "Soon shall we see whether thou hast told the truth or lied!

28 Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."

28 "Go you with this letter of mine, and deliver it to them, then draw back from them, and see what (answer) they return."

28 "Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"...

29 She said, "O eminent ones, indeed, to me has been delivered a noble letter.

29 She said: "O chiefs! Verily! Here is delivered to me a noble letter,

29 (The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect.

30 Indeed, it is from Solomon, and indeed, it reads: 'In the name of Allah, the Entirely Merciful, the Especially Merciful,

30 "Verily it is from Sulaiman (Solomon), and verily, it (reads): In the Name of Allah, the Most Gracious, the Most Merciful:

30 "It is from Solomon, and is (as follows): 'In the name of Allah, Most Gracious, Most Merciful:

31 Be not haughty with me but come to me in submission [as Muslims].' "

31 "Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission).' "

31 "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'"

32 She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."

32 She said: "O chiefs! Advise me in (this) case of mine. I decide no case till you are present with me (and give me your opinions)."

32 She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence."

33 They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."

33 They said: "We have great strength, and great ability for war, but it is for you to command: so think over what you will command."

33 They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."

34 She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.

34 She said: "Verily kings, when they enter a town (country), they despoil it and make the most honourable amongst its people the lowest. And thus they do.

34 She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.

35 But indeed, I will send to them a gift and see with what [reply] the messengers will return."

35 "But verily! I am going to send him a present, and see with what (answer) the messengers return."

35 "But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors."

36 So when they came to Solomon, he said, "Do you provide me with wealth? But what Allah has given me is better than what He has given you. Rather, it is you who rejoice in your gift.

36 So when (the messengers with the present) came to Sulaiman (Solomon), he said: "Will you help me in wealth? What Allah has given me is better than that which He has given you! Nay, you rejoice in your gift!"

36 Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!

37 Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."

37 [Then Sulaiman (Solomon) said to the chief of her messengers who brought the present]: "Go back to them. We verily shall come to them with hosts that they cannot resist, and we shall drive them out from there in disgrace, and they will be abased."

37 "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)."

38 [Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"

38 He said: "O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?"

38 He said (to his own men): "Ye chiefs! which of you can bring me her throne before they come to me in submission?"

39 A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."

39 A 'Ifrit (strong one) from the jinn said: "I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work."

39 Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted."

40 Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."

40 One with whom was knowledge of the Scripture said: "I will bring it to you within the twinkling of an eye!" Then when he [Sulaiman (Solomon)] saw it placed before him, he said: "This is by the Grace of my Lord - to test me whether I am grateful or ungrateful! And whoever is grateful, truly, his gratitude is for (the good of) his ownself; and whoever is ungrateful, (he is ungrateful only for the loss of his ownself). Certainly my Lord is Rich (Free of all needs), Bountiful."

40 Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord! - to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour!"

41 He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."

41 He said: "Disguise her throne for her that we may see whether she will be guided (to recognise her throne), or she will be one of those not guided."

41 He said: "Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance."

42 So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allah].

42 So when she came, it was said (to her): "Is your throne like this?" She said: "(It is) as though it were the very same." And [Sulaiman (Solomon) said]: "Knowledge was bestowed on us before her, and we were submitted to Allah (in Islam as Muslims before her)."

42 So when she arrived, she was asked, "Is this thy throne?" She said, "It was just like this; and knowledge was bestowed on us in advance of this, and we have submitted to Allah (in Islam)."

43 And that which she was worshipping other than Allah had averted her [from submission to Him]. Indeed, she was from a disbelieving people."

43 And that which she used to worship besides Allah has prevented her (from Islam), for she was of a disbelieving people.

43 And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith.

44 She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allah, Lord of the worlds."

44 It was said to her: "Enter As-Sarh" (a glass surface with water underneath it or a palace): but when she saw it, she thought it was a pool, and she (tucked up her clothes) uncovering her legs. (Sulaiman (Solomon)) said: "Verily, it is a Sarh (a glass surface with water underneath it or a palace)." She said: "My Lord! Verily, I have wronged myself, and I submit [in Islam, together with Sulaiman (Solomon)] to Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)."

44 She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds."

45 And We had certainly sent to Thamud their brother Salih, [saying], "Worship Allah," and at once they were two parties conflicting.

45 And indeed We sent to Thamud their brother Salih, saying: "Worship Allah (Alone and none else). Then look! They became two parties (believers and disbelievers) quarreling with each other."

45 We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah": But behold, they became two factions quarrelling with each other.

46 He said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?"

46 He said: "O my people! Why do you seek to hasten the evil (torment) before the good (Allah's Mercy)? Why seek you not the Forgiveness of Allah, that you may receive mercy?"

46 He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.

47 They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested."

47 They said: "We augur ill omen from you and those with you." He said: "Your ill omen is with Allah; nay, but you are a people that are being tested."

47 They said: "Ill omen do we augur from thee and those that are with thee". He said: "Your ill omen is with Allah; yea, ye are a people under trial."

48 And there were in the city nine family heads causing corruption in the land and not amending [its affairs].

48 And there were in the city nine men (from the sons of their chiefs), who made mischief in the land, and would not reform.

48 There were in the city nine men of a family, who made mischief in the land, and would not reform.

49 They said, "Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.' "

49 They said: "Swear one to another by Allah that we shall make a secret night attack on him and his household, and thereafter we will surely say to his near relatives: 'We witnessed not the destruction of his household, and verily we are telling the truth.'"

49 They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'"

50 And they planned a plan, and We planned a plan, while they perceived not.

50 So they plotted a plot, and We plotted a plot, while they perceived not.

50 They plotted and planned, but We too planned, even while they perceived it not.

51 Then look how was the outcome of their plan - that We destroyed them and their people, all.

51 Then see how was the end of their plot! Verily! We destroyed them and their nation, all together.

51 Then see what was the end of their plot! - this, that We destroyed them and their people, all (of them).

52 So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.

52 These are their houses in utter ruin, for they did wrong. Verily, in this is indeed an Ayah (a lesson or a sign) for people who know.

52 Now such were their houses, - in utter ruin, - because they practised wrong - doing. Verily in this is a Sign for people of knowledge.

53 And We saved those who believed and used to fear Allah.

53 And We saved those who believed, and used to fear Allah, and keep their duty to Him.

53 And We saved those who believed and practised righteousness.

54 And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?

54 And (remember) Lut (Lot)! When he said to his people. Do you commit Al-Fahishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy) while you see (one another doing evil without any screen)?"

54 (We also sent) Lut (as a messenger): behold, He said to his people, "Do ye do what is shameful though ye see (its iniquity)?

55 Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."

55 "Do you practise your lusts on men instead of women? Nay, but you are a people who behave senselessly."

55 Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!

56 But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."

56 There was no other answer given by his people except that they said: "Drive out the family of Lut (Lot) from your city Verily, these are men who want to be clean and pure!"

56 But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!"

57 So We saved him and his family, except for his wife; We destined her to be of those who remained behind.

57 So We saved him and his family, except his wife. We destined her to be of those who remained behind.

57 But We saved him and his family, except his wife; her We destined to be of those who lagged behind.

58 And We rained upon them a rain [of stones], and evil was the rain of those who were warned.

58 And We rained down on them a rain (of stones). So evil was the rain of those who were warned.

58 And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!

59 Say, [O Muhammad], "Praise be to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"

59 Say (O Muhammad صلى الله عليه وسلم): "Praise and thanks be to Allah, and peace be on His slaves whom He has chosen (for His Message)! Is Allah better, or (all) that you ascribe as partners (to Him)?" (Of course, Allah is Better).

59 Say: Praise be to Allah, and Peace on his servants whom He has chosen (for his Message). (Who) is better? - Allah or the false gods they associate (with Him)?

60 [More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allah? [No], but they are a people who ascribe equals [to Him].

60 Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any ilah (god) with Allah? Nay, but they are a people who ascribe equals (to Him)!

60 Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well - planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.

61 Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allah? [No], but most of them do not know.

61 Is not He (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)? Is there any ilah (god) with Allah? Nay, but most of them know not!

61 Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.

62 Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember.

62 Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilah (god) with Allah? Little is that you remember!

62 Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!

63 Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allah? High is Allah above whatever they associate with Him.

63 Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any ilah (god) with Allah? High Exalted be Allah above all that they associate as partners (to Him)!

63 Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah? - High is Allah above what they associate with Him!

64 Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allah? Say, "Produce your proof, if you should be truthful."

64 Is not He (better than your so-called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any ilah (god) with Allah? Say: "Bring forth your proofs, if you are truthful."

64 Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, "Bring forth your argument, if ye are telling the truth!"

65 Say, "None in the heavens and earth knows the unseen except Allah, and they do not perceive when they will be resurrected."

65 Say: "None in the heavens and the earth knows the Ghaib (Unseen) except Allah, nor can they perceive when they shall be resurrected."

65 Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment).

66 Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.

66 Nay, they have no knowledge of the Hereafter. Nay, they are in doubt about it. Nay, they are in complete blindness about it.

66 Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!

67 And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?

67 And those who disbelieve say: "When we have become dust - we and our fathers - shall we really be brought forth (again)?

67 The Unbelievers say: "What! when we become dust, - we and our fathers, - shall we really be raised (from the dead)?

68 We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."

68 "Indeed we were promised this - we and our forefathers before (us), verily, these are nothing but tales of ancients."

68 "It is true we were promised this, - we and our fathers before (us): these are nothing but tales of the ancients."

69 Say, [O Muhammad], "Travel through the land and observe how was the end of the criminals."

69 Say to them (O Muhammad صلى الله عليه وسلم) "Travel in the land and see how has been the end of the Mujrimun (criminals, those who denied Allah's Messengers and disobeyed Allah)."

69 Say: "Go ye through the earth and see what has been the end of those guilty (of sin)."

70 And grieve not over them or be in distress from what they conspire.

70 And grieve you not over them, nor be straitened (in distress) because of what they plot.

70 But grieve not over them, nor distress thyself because of their plots.

71 And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

71 And they (the disbelievers in the Oneness of Allah) say: "When (will) this promise (be fulfilled), if you are truthful?"

71 They also say: "When will this promise (come to pass)? (Say) if ye are truthful."

72 Say, "Perhaps it is close behind you - some of that for which you are impatient.

72 Say: "Perhaps that which you wish to hasten on, may be close behind you.

72 Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!"

73 And indeed, your Lord is full of bounty for the people, but most of them do not show gratitude."

73 "Verily, your Lord is full of Grace for mankind, yet most of them do not give thanks."

73 But verily thy Lord is full of grace to mankind: Yet most of them are ungrateful.

74 And indeed, your Lord knows what their breasts conceal and what they declare.

74 And verily, your Lord knows what their breasts conceal and what they reveal.

74 And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal.

75 And there is nothing concealed within the heaven and the earth except that it is in a clear Register.

75 And there is nothing hidden in the heaven and the earth but it is in a Clear Book (i.e. Al-Lauh Al-Mahfuz).

75 Nor is there aught of the unseen, in heaven or earth, but is (recorded) in a clear record.

76 Indeed, this Qur'an relates to the Children of Israel most of that over which they disagree.

76 Verily, this Qur'an narrates to the Children of Israel most of that in which they differ.

76 Verily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree.

77 And indeed, it is guidance and mercy for the believers.

77 And truly, it (this Qur'an) is a guide and a mercy for the believers.

77 And it certainly is a Guide and a Mercy to those who believe.

78 Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.

78 Verily, your Lord will decide between them (various sects) by His Judgement. And He is the All-Mighty, the All-Knowing.

78 Verily thy Lord will decide between them by His Decree: and He is Exalted in Might, All - Knowing.

79 So rely upon Allah; indeed, you are upon the clear truth.

79 So put your trust in Allah; surely, you (O Muhammad صلى الله عليه وسلم) are on manifest truth.

79 So put thy trust in Allah: for thou art on (the path of) manifest Truth.

80 Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.

80 Verily, you cannot make the dead to hear nor can you make the deaf to hear the call (i.e. benefit them and similarly the disbelievers), when they flee, turning their backs.

80 Truly thou canst not cause the dead to listen, nor canst thou cause the deaf to hear the call, (especially) when they turn back in retreat.

81 And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [submitting to Allah].

81 Nor can you lead the blind out of their error. You can only make to hear those who believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and who have submitted (themselves to Allah in Islam as Muslims).

81 Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.

82 And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].

82 And when the Word (of torment) is fulfilled against them, We shall bring out from the earth a beast for them, to speak to them because mankind believed not with certainty in Our Ayat (Verses of the Qur'an and Prophet Muhammad صلى الله عليه وسلم).

82 And when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.

83 And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows

83 And (remember) the Day when We shall gather out of every nation a troop of those who denied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and (then) they (all) shall be driven (to the place of reckoning),

83 One day We shall gather together from every people a troop of those who reject our Signs, and they shall be kept in ranks, -

84 Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"

84 Till, when they come (before their Lord at the place of reckoning), He will say: "Did you deny My Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) whereas you comprehended them not by knowledge (of their truth or falsehood), or what (else) was it that you used to do?"

84 Until, when they come (before the Judgment - seat), (Allah) will say: "Did ye reject My Signs, though ye comprehended them not in knowledge, or what was it ye did?"

85 And the decree will befall them for the wrong they did, and they will not [be able to] speak.

85 And the Word (of torment) will be fulfilled against them, because they have done wrong, and they will be unable to speak (in order to defend themselves).

85 And the Word will be fulfilled against them, because of their wrong - doing, and they will be unable to speak (in plea).

86 Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.

86 See they not that We have made the night for them to rest therein, and the day sight-giving? Verily, in this are Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) for the people who believe.

86 See they not that We have made the Night for them to rest in and the Day to give them light? Verily in this are Signs for any people that believe!

87 And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills. And all will come to Him humbled.

87 And (remember) the Day on which the Trumpet will be blown - and all who are in the heavens and all who are on the earth, will be terrified except him whom Allah will (exempt). And all shall come to Him, humbled.

87 And the Day that the Trumpet will be sounded - then will be smitten with terror those who are in the heavens, and those who are on earth, except such as Allah will please (to exempt): and all shall come to His (Presence) as beings conscious of their lowliness.

88 And you see the mountains, thinking them rigid, while they will pass as the passing of clouds. [It is] the work of Allah, who perfected all things. Indeed, He is Acquainted with that which you do.

88 And you will see the mountains and think them solid, but they shall pass away as the passing away of the clouds. The Work of Allah, Who perfected all things, verily He is Well-Acquainted with what you do.

88 Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.

89 Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.

89 Whoever brings a good deed (i.e. Belief in the Oneness of Allah along with every deed of righteousness), will have better than its worth; and they will be safe from the terror on that Day.

89 If any do good, good will (accrue) to them therefrom; and they will be secure from terror that Day.

90 And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"

90 And whoever brings an evil deed (i.e. Shirk - polytheism, disbelief in the Oneness of Allah and every evil sinful deed), they will be cast down (prone) on their faces in the Fire. (And it will be said to them) "Are you being recompensed anything except what you used to do?"

90 And if any do evil, their faces will be thrown headlong into the Fire: "Do ye receive a reward other than that which ye have earned by your deeds?"

91 [Say, O Muhammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [those who submit to Allah]

91 I (Muhammad صلى الله عليه وسلم) have been commanded only to worship the Lord of this city (Makkah), Who has sanctified it and to Whom belongs everything. And I am commanded to be from among the Muslims (those who submit to Allah in Islam).

91 For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will, -

92 And to recite the Qur'an." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."

92 And that I should recite the Qur'an, then whosoever receives guidance, receives it for the good of his ownself; and whosoever goes astray, say (to him): "I am only one of the warners."

92 And to rehearse the Qur'an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: "I am only a Warner".

93 And say, "[All] praise is [due] to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."

93 And say [(O Muhammad صلى الله عليه وسلم) to these polytheists and pagans.]: "All the praises and thanks be to Allah. He will show you His Ayat (signs, in yourselves, and in the universe or punishments), and you shall recognise them. And your Lord is not unaware of what you do."

93 And say: "Praise be to Allah, Who will soon show you His Signs, so that ye shall know them"; and thy Lord is not unmindful of all that ye do.