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Al Qalam
Chapter 68, 52 verses
Saheeh International
Hilali & Muhsin Khan
Deutsch
Shakir
Saheeh International
Nun. By the pen and what they inscribe,
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).
Deutsch
Nun. Beim Schreibrohr und dem, was sie in Zeilen niederschreiben.
Shakir
Noon. I swear by the pen and what the angels write,
Saheeh International
You are not, [O Muhammad], by the favor of your Lord, a madman.
Hilali & Muhsin Khan
You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.
Deutsch
Du bist durch die Gunst deines Herrn kein Besessener.
Shakir
By the grace of your Lord you are not mad.
Saheeh International
And indeed, for you is a reward uninterrupted.
Hilali & Muhsin Khan
And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.
Deutsch
Es wird für dich wahrlich Lohn geben, der nicht aufhört.
Shakir
And most surely you shall have a reward never to be cut off.
Saheeh International
And indeed, you are of a great moral character.
Hilali & Muhsin Khan
And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.
Deutsch
Und du bist wahrlich von großartiger Wesensart.
Shakir
And most surely you conform (yourself) to sublime morality.
Saheeh International
So you will see and they will see
Hilali & Muhsin Khan
You will see, and they will see,
Deutsch
Du wirst sehen, und (auch) sie werden sehen,
Shakir
So you shall see, and they (too) shall see,
Saheeh International
Which of you is the afflicted [by a devil].
Hilali & Muhsin Khan
Which of you is afflicted with madness.
Deutsch
wer von euch (durch Besessenheit) der Versuchung ausgesetzt ist.
Shakir
Which of you is afflicted with madness.
Saheeh International
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
Hilali & Muhsin Khan
Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.
Deutsch
Gewiß, dein Herr weiß sehr wohl, wer von Seinem Weg abirrt, und Er kennt sehr wohl die Rechtgeleiteten.
Shakir
Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.
Saheeh International
Then do not obey the deniers.
Hilali & Muhsin Khan
So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]
Deutsch
So gehorche nicht den Leugnern (der Botschaft).
Shakir
So do not yield to the rejecters.
Saheeh International
They wish that you would soften [in your position], so they would soften [toward you].
Hilali & Muhsin Khan
They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.
Deutsch
Sie möchten gern, daß du schmeichelst, so daß (auch) sie schmeicheln (können).
Shakir
They wish that you should be pliant so they (too) would be pliant.
Saheeh International
And do not obey every worthless habitual swearer
Hilali & Muhsin Khan
And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]
Deutsch
Und gehorche keinem verächtlichen Schwörer,
Shakir
And yield not to any mean swearer
Saheeh International
[And] scorner, going about with malicious gossip -
Hilali & Muhsin Khan
A slanderer, going about with calumnies,
Deutsch
Stichler und Verbreiter von Verleumdungen,
Shakir
Defamer, going about with slander
Saheeh International
A preventer of good, transgressing and sinful,
Hilali & Muhsin Khan
Hinderer of the good, transgressor, sinful,
Deutsch
Verweigerer des Guten, der Übertretungen begeht und ein Sünder ist,
Shakir
Forbidder of good, outstepping the limits, sinful,
Saheeh International
Cruel, moreover, and an illegitimate pretender.
Hilali & Muhsin Khan
Cruel, and moreover base-born (of illegitimate birth).
Deutsch
einem von grobem Benehmen und darüber hinaus einem Eindringling
Shakir
Ignoble, besides all that, base - born;
Saheeh International
Because he is a possessor of wealth and children,
Hilali & Muhsin Khan
(He was so) because he had wealth and children.
Deutsch
(nur deshalb), weil er Besitz und Söhne hat.
Shakir
Because he possesses wealth and sons.
Saheeh International
When Our verses are recited to him, he says, "Legends of the former peoples."
Hilali & Muhsin Khan
When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"
Deutsch
Wenn ihm Unsere Zeichen verlesen werden, sagt er: "(Es sind) Fabeln der Früheren."
Shakir
When Our communications are recited to him, he says: Stories of those of yore.
Saheeh International
We will brand him upon the snout.
Hilali & Muhsin Khan
We shall brand him on the snout (nose)!
Deutsch
Wir werden ihn mit einem Merkmal auf der Nase zeichnen.
Shakir
We will brand him on the nose.
Saheeh International
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
Hilali & Muhsin Khan
Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,
Deutsch
Wir haben sie geprüft, wie Wir die Besitzer des Gartens prüften, als sie schworen, sie würden ihn bei Tagesanbruch abpflücken,
Shakir
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
Saheeh International
Without making exception.
Hilali & Muhsin Khan
Without saying: Insha' Allah (If Allah wills).
Deutsch
und nicht(s) ausnahmen'.
Shakir
And were not willing to set aside a portion (for the poor).
Saheeh International
So there came upon the garden an affliction from your Lord while they were asleep.
Hilali & Muhsin Khan
Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.
Deutsch
Da ging darin Verheerendes von deinem Herrn umher, während sie schliefen,
Shakir
Then there encompassed it a visitation from your Lord while they were sleeping.
Saheeh International
And it became as though reaped.
Hilali & Muhsin Khan
So the (garden) became black by the morning, like a pitch dark night (in complete ruins).
Deutsch
und er war dann am Morgen wie abgepflückt.
Shakir
So it became as black, barren land.
Saheeh International
And they called one another at morning,
Hilali & Muhsin Khan
Then they called out one to another as soon as the morning broke.
Deutsch
Da riefen sie bei Tagesanbruch einander zu:
Shakir
And they called out to each other in the morning,
Saheeh International
[Saying], "Go early to your crop if you would cut the fruit."
Hilali & Muhsin Khan
Saying: "Go to your tilth in the morning, if you would pluck the fruits."
Deutsch
Geht in der Morgenfrühe zu eurer Pflanzung, wenn ihr pflücken wollt.
Shakir
Saying: Go early to your tilth if you would cut (the produce).
Saheeh International
So they set out, while lowering their voices,
Hilali & Muhsin Khan
So they departed, conversing in secret low tones (saying):
Deutsch
Da zogen sie los und flüsterten dabei einander zu:
Shakir
So they went, while they consulted together secretly,
Saheeh International
[Saying], "There will surely not enter it today upon you [any] poor person."
Hilali & Muhsin Khan
"No Miskin (poor man) shall enter upon you into it today."
Deutsch
In ihn soll heute ja kein Armer zu euch hineingelangen.
Shakir
Saying: No poor man shall enter it today upon you.
Saheeh International
And they went early in determination, [assuming themselves] able.
Hilali & Muhsin Khan
And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).
Deutsch
Und sie gingen hin in der Morgenfrühe, zum Verwehren bereit.
Shakir
And in the morning they went, having the power to prevent.
Saheeh International
But when they saw it, they said, "Indeed, we are lost;
Hilali & Muhsin Khan
But when they saw the (garden), they said: "Verily, we have gone astray."
Deutsch
Als sie ihn aber sahen, sagten sie: "Wir haben uns fürwahr geirrt.
Shakir
But when they saw it, they said: Most surely we have gone astray
Saheeh International
Rather, we have been deprived."
Hilali & Muhsin Khan
(Then they said): "Nay! Indeed we are deprived of (the fruits)!"
Deutsch
Nein! Vielmehr entbehren wir alles."
Shakir
Nay! we are made to suffer privation.
Saheeh International
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
Hilali & Muhsin Khan
The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."
Deutsch
Der Mittlere von ihnen sagte: "Habe ich nicht zu euch gesagt: Würdet ihr doch Allah preisen!"
Shakir
The best of them said: Did I not say to you, Why do you not glorify (Allah)?
Saheeh International
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
Hilali & Muhsin Khan
They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."
Deutsch
Sie sagten: "Preis sei unserem Herrn! Wir waren gewiß ungerecht."
Shakir
They said: Glory be to our Lord, surely we were unjust.
Saheeh International
Then they approached one another, blaming each other.
Hilali & Muhsin Khan
Then they turned one against another, blaming.
Deutsch
Da wandten sie sich einander zu, sich gegenseitig tadelnd.
Shakir
Then some of them advanced against others, blaming each other.
Saheeh International
They said, "O woe to us; indeed we were transgressors.
Hilali & Muhsin Khan
They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)
Deutsch
Sie sagten: "O wehe uns! Wir pflegten ja das Maß (an Frevel) zu überschreiten.
Shakir
Said they: O woe to us! surely we were inordinate:
Saheeh International
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
Hilali & Muhsin Khan
We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).
Deutsch
Vielleicht wird unser Herr uns zum Tausch dafür einen besseren (Garten) als ihn geben! Gewiß, nach Allah steht unser Begehren."
Shakir
Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.
Saheeh International
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
Hilali & Muhsin Khan
Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.
Deutsch
So ist die Strafe; aber die Strafe des Jenseits ist wahrlich größer, wenn sie nur wüßten!
Shakir
Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!
Saheeh International
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
Hilali & Muhsin Khan
Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.
Deutsch
Gewiß, für die Gottesfürchtigen wird es bei ihrem Herrn die Gärten der Wonne geben.
Shakir
Surely those who guard (against evil) shall have with their Lord gardens of bliss.
Saheeh International
Then will We treat the Muslims like the criminals?
Hilali & Muhsin Khan
Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?
Deutsch
Sollen Wir etwa die Gottergebenen den Übeltätern gleichstellen?
Shakir
What! shall We then make (that is, treat) those who submit as the guilty?
Saheeh International
What is [the matter] with you? How do you judge?
Hilali & Muhsin Khan
What is the matter with you? How judge you?
Deutsch
Was ist mit euch? Wie urteilt ihr?
Shakir
What has happened to you? How do you judge?
Saheeh International
Or do you have a scripture in which you learn
Hilali & Muhsin Khan
Or have you a Book wherein you learn,
Deutsch
Oder habt ihr eine Schrift, in der ihr lernt (und sucht);
Shakir
Or have you a book wherein you read,
Saheeh International
That indeed for you is whatever you choose?
Hilali & Muhsin Khan
That you shall therein have all that you choose?
Deutsch
ihr sollt darin wahrlich das haben, was ihr euch auswählt.
Shakir
That you have surely therein what you choose?
Saheeh International
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
Hilali & Muhsin Khan
Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?
Deutsch
Oder habt ihr von Uns verbindliche Eide, die bis zum Tag der Auferstehung reichen; ihr bekommt wahrlich das, was ihr urteilt.
Shakir
Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
Saheeh International
Ask them which of them, for that [claim], is responsible.
Hilali & Muhsin Khan
Ask them, which of them will stand surety for that!
Deutsch
Frage sie, wer von ihnen dafür Bürge ist.
Shakir
Ask them which of them will vouch for that,
Saheeh International
Or do they have partners? Then let them bring their partners, if they should be truthful.
Hilali & Muhsin Khan
Or have they "partners"? Then let them bring their "partners" if they are truthful!
Deutsch
Oder haben sie (etwa) Teilhaber? So sollen sie doch ihre Teilhaber beibringen, wenn sie wahrhaftig sind.
Shakir
Or have they associates if they are truthful.
Saheeh International
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
Hilali & Muhsin Khan
(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.
Deutsch
Am Tag, da (manch) ein Schenkel entblößt wird und sie aufgerufen werden, sich (anbetend) niederzuwerfen, aber da werden sie es nicht können,
Shakir
On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,
Saheeh International
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
Hilali & Muhsin Khan
Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).
Deutsch
während ihre Blicke demütig sind und Erniedrigung sie bedeckt. Dabei waren sie doch bereits aufgefordert worden, sich (anbetend) niederzuwerfen, als sie (noch) heil waren.
Shakir
Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.
Saheeh International
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
Hilali & Muhsin Khan
Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.
Deutsch
Lasse Mich (allein) mit denjenigen, die diese Aussage für Lüge erklären; Wir werden sie stufenweise (dem Verderben) näherbringen, von wo sie nicht wissen.
Shakir
So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:
Saheeh International
And I will give them time. Indeed, My plan is firm.
Hilali & Muhsin Khan
And I will grant them a respite. Verily, My Plan is strong.
Deutsch
Und Ich gewähre ihnen Aufschub. (Aber) gewiß, Meine List ist fest.
Shakir
And I do bear with them, surely My plan is firm.
Saheeh International
Or do you ask of them a payment, so they are by debt burdened down?
Hilali & Muhsin Khan
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?
Deutsch
Oder verlangst du (etwa) von ihnen einen Lohn, so daß sie mit Schulden belastet wären?
Shakir
Or do you ask from them a reward, so that they are burdened with debt?
Saheeh International
Or have they [knowledge of] the unseen, so they write [it] down?
Hilali & Muhsin Khan
Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?
Deutsch
Oder besitzen sie (das Wissen über) das Verborgene, so daß sie (es) aufschreiben (können)?
Shakir
Or have they (the knowledge of) the unseen, so that they write (it) down?
Saheeh International
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
Hilali & Muhsin Khan
So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).
Deutsch
So sei standhaft in Bezug auf das Urteil deines Herrn'. Und sei nicht wie der Gefährte des (großen) Fisches, als er voller Gram (zu Allah) rief.
Shakir
So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.
Saheeh International
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
Hilali & Muhsin Khan
Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.
Deutsch
Wenn ihn nicht eine Gunst von seinem Herrn rechtzeitig erreicht hätte, wäre er wahrlich auf das kahle Land geworfen worden und hätte sich dabei Vorwürfe zugezogen.
Shakir
Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.
Saheeh International
And his Lord chose him and made him of the righteous.
Hilali & Muhsin Khan
Then his Lord chose him and made him of the righteous.
Deutsch
Da erwählte ihn sein Herr und machte ihn zu einem der Rechtschaffenen.
Shakir
Then his Lord chose him, and He made him of the good.
Saheeh International
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
Hilali & Muhsin Khan
And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"
Deutsch
Diejenigen, die ungläubig sind, würden dich, wenn sie die Ermahnung hören, mit ihren Blicken wahrlich beinahe ins Straucheln bringen. Und sie sagen: "Er ist ja fürwahr besessen."
Shakir
And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.
Saheeh International
But it is not except a reminder to the worlds.
Hilali & Muhsin Khan
But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).
Deutsch
Doch es ist nur eine Ermahnung für die Weltenbewohner.