Woe to those who give less [than due],
In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
Wehe den das Maß Kürzenden,
Woe to those that deal in fraud, -
Chapter 83, 36 verses
Woe to those who give less [than due],
In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
Wehe den das Maß Kürzenden,
Woe to those that deal in fraud, -
Who, when they take a measure from people, take in full.
Those who, when they have to receive by measure from men, demand full measure,
die, wenn sie sich von den Menschen zumessen lassen, sich volles Maß geben lassen,
Those who, when they have to receive by measure from men, exact full measure,
But if they give by measure or by weight to them, they cause loss.
And when they have to give by measure or weight to (other) men, give less than due.
wenn sie ihnen aber zumessen oder wägen, Verlust zufügen.
But when they have to give by measure or weight to men, give less than due.
Do they not think that they will be resurrected
Do they not think that they will be resurrected (for reckoning),
Glauben jene nicht, daß sie auferweckt werden
Do they not think that they will be called to account? -
For a tremendous Day -
On a Great Day?
zu einem gewaltigen Tag,
On a Mighty Day,
The Day when mankind will stand before the Lord of the worlds?
The Day when (all) mankind will stand before the Lord of the 'Alamin (mankind, jinn and all that exists)?
am Tag, da die Menschen sich um des Herrn der Weltenbewohner willen aufstellen werden?
A Day when (all) mankind will stand before the Lord of the Worlds?
No! Indeed, the record of the wicked is in sijjeen.
Nay! Truly, the Record (writing of the deeds) of the Fujjar (disbelievers, polytheists, sinners, evil-doers and the wicked) is (preserved) in Sijjin.
Keineswegs! Das Buch der Sittenlosen ist wahrlich in Siggin.
Nay! Surely the record of the wicked is (preserved) in Sijjin.
And what can make you know what is sijjeen?
And what will make you know what Sijjin is?
Und was läßt dich wissen, was Siggin ist?
And what will explain to thee what Sijjin is?
It is [their destination recorded in] a register inscribed.
A Register inscribed.
(Es ist) ein Buch mit festen Eintragungen.
(There is) a Register (fully) inscribed.
Woe, that Day, to the deniers,
Woe, that Day, to those who deny.
Wehe an jenem Tag den Leugnern,
Woe, that Day, to those that deny -
Who deny the Day of Recompense.
Those who deny the Day of Recompense.
die den Tag des Gerichts für Lüge erklären!
Those that deny the Day of Judgment.
And none deny it except every sinful transgressor.
And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience to Allah) the sinner!
Und nur derjenige erklärt ihn für Lüge, der Übertretungen begeht und ein Sünder ist.
And none can deny it but the Transgressor beyond bounds the Sinner!
When Our verses are recited to him, he says, "Legends of the former peoples."
When Our Verses (of the Qur'an) are recited to him he says: "Tales of the ancients!"
Wenn ihm Unsere Zeichen verlesen werden, sagt er: "(Es sind) Fabeln der Früheren."
When Our Signs are rehearsed to him, he says, "Tales of the ancients!"
No! Rather, the stain has covered their hearts of that which they were earning.
Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.
Keineswegs! Vielmehr hat sich das, was sie zu erwerben pflegten, über ihren Herzen angesetzt.
By no means! but on their hearts is the stain of the (ill) which they do!
No! Indeed, from their Lord, that Day, they will be partitioned.
Nay! Surely they (evil-doers) will be veiled from seeing their Lord that Day.
Keineswegs! Sie werden von ihrem Herrn an jenem Tag bestimmt abgeschirmt sein.
Verily, from (the Light of) their Lord, that Day, will they be veiled.
Then indeed, they will [enter and] burn in Hellfire.
Then, verily, they will indeed enter (and taste) the burning flame of Hell.
Hierauf werden sie bestimmt dem Höllenbrand ausgesetzt sein.
Further, they will enter the Fire of Hell.
Then it will be said [to them], "This is what you used to deny."
Then, it will be said to them: "This is what you used to deny!"
Hierauf wird gesagt werden: "Das ist das, was ihr für Lüge zu erklären pflegtet."
Further, it will be said to them: "This is the (reality) which ye rejected as false!
No! Indeed, the record of the righteous is in 'illiyyun.
Nay! Verily, the Record (writing of the deeds) of Al-Abrar (the pious believers of Islamic Monotheism) is (preserved) in 'Illiyyun
Keineswegs! Das Buch der Frommen ist wahrlich in 'Illiyyin.
Nay, verily the record of the Righteous is (preserved) in 'Illiyin.
And what can make you know what is 'illiyyun?
And what will make you know what 'Illiyyun is?
Und was läßt dich wissen, was 'Illiyyun ist?
And what will explain to thee what 'Illiyun is?
It is [their destination recorded in] a register inscribed
A Register inscribed,
(Es ist) ein Buch mit festen Eintragungen,
(There is) a Register (fully) inscribed,
Which is witnessed by those brought near [to Allah].
To which bear witness those nearest (to Allah, i.e. the angels).
in das die (Allah) Nahegestellten Einsicht nehmen.
To which bear witness those Nearest (to Allah).
Indeed, the righteous will be in pleasure
Verily, Al-Abrar (the pious believers of Islamic Monotheism) will be in Delight (Paradise).
Die Frommen werden wahrlich in Wonne sein,
Truly the Righteous will be in Bliss:
On adorned couches, observing.
On thrones, looking (at all things).
auf überdachten Liegen (gelehnt), und blicken um sich.
On Thrones (of Dignity) will they command a sight (of all things):
You will recognize in their faces the radiance of pleasure.
You will recognise in their faces the brightness of delight.
Du erkennst in ihren Gesichtern das Strahlen der Wonne.
Thou wilt recognise in their faces the beaming brightness of Bliss.
They will be given to drink [pure] wine [which was] sealed.
They will be given to drink of pure sealed wine.
Ihnen wird von versiegeltem Nektar zu trinken gegeben,
Their thirst will be slaked with Pure Wine sealed:
The last of it is musk. So for this let the competitors compete.
The last thereof (that wine) will be the smell of Musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
dessen Siegel Moschus ist -, und darum sollen die Wettbewerber wettkämpfen -,
The seal thereof will be Musk: And for this let those aspire, who have aspirations:
And its mixture is of Tasneem,
It (that wine) will be mixed with Tasnim:
und dessen Beimischung Tasnim ist,
With it will be (given) a mixture of Tasnim:
A spring from which those near [to Allah] drink.
A spring whereof drink those nearest to Allah.
aus einer Quelle, aus der die (Allah) Nahegestellten trinken.
A spring, from (the waters) whereof drink those Nearest to Allah.
Indeed, those who committed crimes used to laugh at those who believed.
Verily, (during the worldly life) those who committed crimes used to laugh at those who believed.
Gewiß, diejenigen, die Übeltaten begingen, pflegten über diejenigen zu lachen, die glauben,
Those in sin used to laugh at those who believed,
And when they passed by them, they would exchange derisive glances.
And, whenever they passed by them, used to wink one to another (in mockery).
und, wenn sie an ihnen vorbeikamen, einander zuzuzwinkern.
And whenever they passed by them, used to wink at each other (in mockery);
And when they returned to their people, they would return jesting.
And when they returned to their own people, they would return jesting;
Und, wenn sie zu ihren Angehörigen zurückkehrten, kehrten sie zurück, indem sie es sich wohl sein ließen.
And when they returned to their own people, they would return jesting;
And when they saw them, they would say, "Indeed, those are truly lost."
And when they saw them, they said: "Verily these have indeed gone astray!"
Und, wenn sie sie sahen, sagten sie: "Diese gehen fürwahr in die Irre."
And whenever they saw them, they would say, "Behold! These are the people truly astray!"
But they had not been sent as guardians over them.
But they (disbelievers, sinners) had not been sent as watchers over them (the believers).
Dabei waren sie doch nicht als Hüter über sie gesandt worden.
But they had not been sent as keepers over them!
So Today those who believed are laughing at the disbelievers,
But this Day (the Day of Resurrection) those who believe will laugh at the disbelievers
Heute aber lachen diejenigen, die glauben, über die Ungläubigen,
But on this Day the Believers will laugh at the Unbelievers:
On adorned couches, observing.
On (high) thrones, looking (at all things).
auf überdachten Liegen (gelehnt), und blicken um sich.
On Thrones (of Dignity) they will command (a sight) (of all things).
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
Are not the disbelievers paid (fully) for what they used to do?
Sind die Ungläubigen nicht doch belohnt worden für das, was sie zu tun pflegten?
Will not the Unbelievers have been paid back for what they did?