Woe to those who give less [than due],
In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
দুর্ভোগ তাহাদের জন্য যাহারা মাপে কম দেয়,
Woe to the defrauders,
Chapter 83, 36 verses
Woe to those who give less [than due],
In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
দুর্ভোগ তাহাদের জন্য যাহারা মাপে কম দেয়,
Woe to the defrauders,
Who, when they take a measure from people, take in full.
Those who, when they have to receive by measure from men, demand full measure,
যাহারা লোকের নিকট হইতে মাপিয়া লইবার সময় পূর্ণমাত্রায় গ্রহণ করে,
Who, when they take the measure (of their dues) from men take it fully,
But if they give by measure or by weight to them, they cause loss.
And when they have to give by measure or weight to (other) men, give less than due.
এবং যখন তাহাদের জন্য মাপিয়া অথবা ওজন করিয়া দেয়, তখন কম দেয়।
But when they measure out to others or weigh out for them, they are deficient.
Do they not think that they will be resurrected
Do they not think that they will be resurrected (for reckoning),
উহারা কি চিন্তা করে না যে, উহারা পুনরুত্থিত হইবে
Do not these think that they shall be raised again
For a tremendous Day -
On a Great Day?
মহাদিবসে?
For a mighty day,
The Day when mankind will stand before the Lord of the worlds?
The Day when (all) mankind will stand before the Lord of the 'Alamin (mankind, jinn and all that exists)?
যেদিন দাঁড়াইবে সমস্ত মানুষ জগতসমূহের প্রতিপালকের সম্মুখে।
The day on which men shall stand before the Lord of the worlds?
No! Indeed, the record of the wicked is in sijjeen.
Nay! Truly, the Record (writing of the deeds) of the Fujjar (disbelievers, polytheists, sinners, evil-doers and the wicked) is (preserved) in Sijjin.
কখনও না, পাপাচারীদের ‘আমলনামা তো সিজ্জীনে আছে।
Nay! most surely the record of the wicked is in the Sijjin.
And what can make you know what is sijjeen?
And what will make you know what Sijjin is?
সিজ্জীন সম্পর্কে তুমি কী জান?
And what will make you know what the Sijjin is?
It is [their destination recorded in] a register inscribed.
A Register inscribed.
উহা চিহ্নিত ‘আমলনামা।
It is a written book.
Woe, that Day, to the deniers,
Woe, that Day, to those who deny.
সেই দিন দুর্ভোগ হইবে অস্বীকারকারীদের,
Woe on that day to the rejecters,
Who deny the Day of Recompense.
Those who deny the Day of Recompense.
যাহারা কর্মফল দিবসকে অস্বীকার করে,
Who give the lie to the day of judgment.
And none deny it except every sinful transgressor.
And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience to Allah) the sinner!
কেবল প্রত্যেক পাপিষ্ঠ সীমালংঘনকারী ইহা অস্বীকার করে ;
And none gives the lie to it but every exceeder of limits, sinful one
When Our verses are recited to him, he says, "Legends of the former peoples."
When Our Verses (of the Qur'an) are recited to him he says: "Tales of the ancients!"
উহার নিকট আমার আয়াতসমূহ আবৃত্তি করা হইলে সে বলে, ‘ইহা পূর্ববর্তীদের উপকথা।’
When Our communications are recited to him, he says: Stories of those of yore.
No! Rather, the stain has covered their hearts of that which they were earning.
Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.
কখনও নয় ; বরং উহাদের কৃতকর্মই উহাদের হৃদয়ে জঙ্ ধরাইয়াছে।
Nay! rather, what they used to do has become like rust upon their hearts.
No! Indeed, from their Lord, that Day, they will be partitioned.
Nay! Surely they (evil-doers) will be veiled from seeing their Lord that Day.
না, অবশ্যই সেই দিন উহারা উহাদের প্রতিপালক হইতে অন্তর্হিত থাকিবে ;
Nay! most surely they shall on that day be debarred from their Lord.
Then indeed, they will [enter and] burn in Hellfire.
Then, verily, they will indeed enter (and taste) the burning flame of Hell.
অতঃপর উহারা তো জাহান্নামে প্রবেশ করিবে ;
Then most surely they shall enter the burning fire.
Then it will be said [to them], "This is what you used to deny."
Then, it will be said to them: "This is what you used to deny!"
তৎপর বলা হইবে, ‘ইহাই তাহা যাহা তোমরা অস্বীকার করিতে।’
Then shall it be said: This is what you gave the lie to.
No! Indeed, the record of the righteous is in 'illiyyun.
Nay! Verily, the Record (writing of the deeds) of Al-Abrar (the pious believers of Islamic Monotheism) is (preserved) in 'Illiyyun
অবশ্যই পূণ্যবানদের ‘আমলনামা ‘ইল্লিয়্যীনে,
Nay! Most surely the record of the righteous shall be in the Iliyin.
And what can make you know what is 'illiyyun?
And what will make you know what 'Illiyyun is?
‘ইল্লিয়্যীন সম্পর্কে তুমি কী জান ?
And what will make you know what the highest Iliyin is?
It is [their destination recorded in] a register inscribed
A Register inscribed,
উহা চিহ্নিত ‘আমলনামা।
It is a written book,
Which is witnessed by those brought near [to Allah].
To which bear witness those nearest (to Allah, i.e. the angels).
যাহারা র সান্নিধ্যপ্রাপ্ত তাহারা উহা দেখে।
Those who are drawn near (to Allah) shall witness it.
Indeed, the righteous will be in pleasure
Verily, Al-Abrar (the pious believers of Islamic Monotheism) will be in Delight (Paradise).
পুণ্যবানগণ তো থাকিবে পরম স্বাচ্ছন্দ্যে,
Most surely the righteous shall be in bliss,
On adorned couches, observing.
On thrones, looking (at all things).
তাহারা সুসজ্জিত আসনে বসিয়া অবলোকন করিবে।
On thrones, they shall gaze;
You will recognize in their faces the radiance of pleasure.
You will recognise in their faces the brightness of delight.
তুমি তাহাদের মুখমণ্ডলে স্বাচ্ছন্দ্যের দীপ্তি দেখিতে পাইবে,
You will recognize in their faces the brightness of bliss.
They will be given to drink [pure] wine [which was] sealed.
They will be given to drink of pure sealed wine.
তাহাদেরকে মোহর করা বিশুদ্ধ পানীয় হইতে পান করান হইবে;
They are made to quaff of a pure drink that is sealed (to others).
The last of it is musk. So for this let the competitors compete.
The last thereof (that wine) will be the smell of Musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
উহার মোহর মিস্কের, এ বিষয়ে প্রতিযোগীরা প্রতিযোগিতা করুক।
The sealing of it is (with) musk; and for that let the aspirers aspire.
And its mixture is of Tasneem,
It (that wine) will be mixed with Tasnim:
উহার মিশ্রণ হইবে তাস্নীমের,
And the admixture of it is a water of Tasnim,
A spring from which those near [to Allah] drink.
A spring whereof drink those nearest to Allah.
ইহা একটি প্রস্রবণ, যাহা হইতে সান্নিধ্যপ্রাপ্তরা পান করে।
A fountain from which drink they who are drawn near (to Allah).
Indeed, those who committed crimes used to laugh at those who believed.
Verily, (during the worldly life) those who committed crimes used to laugh at those who believed.
যাহারা অপরাধী তাহারা তো মু’মিনদেরকে উপহাস করিত।
Surely they who are guilty used to laugh at those who believe.
And when they passed by them, they would exchange derisive glances.
And, whenever they passed by them, used to wink one to another (in mockery).
এবং উহারা যখন মু’মিনদের নিকট দিয়া যাইত তখন চক্ষু টিপিয়া ইশারা করিত।
And when they passed by them, they winked at one another.
And when they returned to their people, they would return jesting.
And when they returned to their own people, they would return jesting;
এবং যখন উহাদের আপনজনের নিকট ফিরিয়া আসিত তখন উহারা ফিরিত উৎফুল্ল হইয়া,
And when they returned to their own followers they returned exulting.
And when they saw them, they would say, "Indeed, those are truly lost."
And when they saw them, they said: "Verily these have indeed gone astray!"
এবং যখন উহাদেরকে দেখিত তখন বলিত, ‘ইহারাই তো পথভ্রষ্ট।’
And when they saw them, they said: Most surely these are in error;
But they had not been sent as guardians over them.
But they (disbelievers, sinners) had not been sent as watchers over them (the believers).
উহাদেরকে তো তাহাদের তত্ত্বাবধায়ক করিয়া পাঠান হয় নাই।
And they were not sent to be keepers over them.
So Today those who believed are laughing at the disbelievers,
But this Day (the Day of Resurrection) those who believe will laugh at the disbelievers
আজ মু’মিনগণ উপহাস করিতেছে কাফিরদেরকে,
So today those who believe shall laugh at the unbelievers;
On adorned couches, observing.
On (high) thrones, looking (at all things).
সুসজ্জিত আসন হইতে উহাদেরকে অবলোকন করিয়া।
On thrones, they will look.
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
Are not the disbelievers paid (fully) for what they used to do?
কাফিররা উহাদের কৃতকর্মের ফল পাইল তো?
Surely the disbelievers are rewarded as they did.