By the night when it covers
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
I swear by the night when it draws a veil,
Chapter 92, 21 verses
By the night when it covers
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
I swear by the night when it draws a veil,
And [by] the day when it appears
By the day as it appears in brightness.
By the Day as it appears in glory;
And the day when it shines in brightness,
And [by] He who created the male and female,
By Him Who created male and female.
By (the mystery of) the creation of male and female; -
And the creating of the male and the female,
Indeed, your efforts are diverse.
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Verily, (the ends) ye strive for are diverse.
Your striving is most surely (directed to) various (ends).
As for he who gives and fears Allah
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
So he who gives (in charity) and fears (Allah),
Then as for him who gives away and guards (against evil),
And believes in the best [reward],
And believes in Al-Husna.
And (in all sincerity) testifies to the best, -
And accepts the best,
We will ease him toward ease.
We will make smooth for him the path of ease (goodness).
We will indeed make smooth for him the path to Bliss.
We will facilitate for him the easy end.
But as for he who withholds and considers himself free of need
But he who is greedy miser and thinks himself self-sufficient.
But he who is a greedy miser and thinks himself self - sufficient,
And as for him who is niggardly and considers himself free from need (of Allah),
And denies the best [reward],
And belies Al-Husna (See the footnote of the Verse No.6)
And gives the lie to the best, -
And rejects the best,
We will ease him toward difficulty.
We will make smooth for him the path for evil.
We will indeed make smooth for him the path to Misery;
We will facilitate for him the difficult end.
And what will his wealth avail him when he falls?
And what will his wealth avail him when he goes down (in destruction)?.
Nor will his wealth profit him when he falls headlong (into the Pit).
And his wealth will not avail him when he perishes.
Indeed, [incumbent] upon Us is guidance.
Truly! On Us is (to give) guidance.
Verily We take upon Ourselves to guide,
Surely Ours is it to show the way,
And indeed, to Us belongs the Hereafter and the first [life].
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And verily unto Us (belong) the End and the Beginning.
And most surely Ours is the hereafter and the former.
So I have warned you of a Fire which is blazing.
Therefore I have warned you of a blazing Fire (Hell).
Therefore do I warn you of a Fire blazing fiercely;
Therefore I warn you of the fire that flames:
None will [enter to] burn therein except the most wretched one.
None shall enter it save the most wretched.
None shall reach it but those most unfortunate ones
None shall enter it but the most unhappy,
Who had denied and turned away.
Who denies and turns away.
Who give the lie to Truth and turn their backs.
Who gives the lie (to the truth) and turns (his) back.
But the righteous one will avoid it -
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But those most devoted to Allah shall be removed far from it, -
And away from it shall be kept the one who guards most (against evil),
[He] who gives [from] his wealth to purify himself
He who spends his wealth for increase in self-purification,
Those who spend their wealth for increase in self - purification,
Who gives away his wealth, purifying himself
And not [giving] for anyone who has [done him] a favor to be rewarded
And who has (in mind) no favour from anyone to be paid back,
And have in their minds no favour from anyone for which a reward is expected in return,
And no one has with him any boon for which he should be rewarded,
But only seeking the countenance of his Lord, Most High.
Except to seek the Countenance of his Lord, the Most High.
But only the desire to seek for the Countenance of their Lord Most High;
Except the seeking of the pleasure of his Lord, the Most High.
And he is going to be satisfied.
He surely will be pleased (when he enters Paradise).
And soon will they attain (complete) satisfaction.
And he shall soon be well - pleased.