Chapter 70, 44 verses
A supplicant asked for a punishment bound to happen
In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall
A questioner asked about a Penalty to befall -
To the disbelievers; of it there is no preventer.
Upon the disbelievers, which none can avert,
The Unbelievers, the which there is none to ward off, -
[It is] from Allah, owner of the ways of ascent.
From Allah, the Lord of the ways of ascent.
(A Penalty) from Allah, Lord of the Ways of Ascent.
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
So be patient with gracious patience.
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Indeed, they see it [as] distant,
Verily, they see it (the torment) afar off.
They see the (Day) indeed as a far - off (event):
But We see it [as] near.
But We see it (quite) near.
But We see it (quite) near.
On the Day the sky will be like murky oil,
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
The Day that the sky will be like molten brass,
And the mountains will be like wool,
And the mountains will be like flakes of wool.
And the mountains will be like wool,
And no friend will ask [anything of] a friend,
And no friend will ask a friend (about his condition),
And no friend will ask after a friend,
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
And his wife and his brother
And his wife and his brother,
His wife and his brother,
And his nearest kindred who shelter him
And his kindred who sheltered him,
His kindred who sheltered him,
And whoever is on earth entirely [so] then it could save him.
And all that are in the earth, so that it might save him.
And all, all that is on earth, - so it could deliver him:
No! Indeed, it is the Flame [of Hell],
By no means! Verily, it will be the Fire of Hell,
By no means! for it would be the Fire of Hell! -
A remover of exteriors.
Taking away (burning completely) the head skin!
Plucking out (his being) right to the skull! -
It invites he who turned his back [on truth] and went away [from obedience]
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
Inviting (all) such as turn their backs and turn away their faces (from the Right).
And collected [wealth] and hoarded.
And collect (wealth) and hide it (from spending it in the Cause of Allah).
And collect (wealth) and hide it (from use)!
Indeed, mankind was created anxious:
Verily, man () was created very impatient;
Truly man was created very impatient; -
When evil touches him, impatient,
Irritable (discontented) when evil touches him;
Fretful when evil touches him;
And when good touches him, withholding [of it],
And niggardly when good touches him.
And niggardly when good reaches him; -
Except the observers of prayer -
Except those who are devoted to Salat (prayers).
Not so those devoted to Prayer; -
Those who are constant in their prayer
Those who remain constant in their Salat (prayers);
Those who remain steadfast to their prayer;
And those within whose wealth is a known right
And those in whose wealth there is a recognised right
And those in whose wealth is a recognised right.
For the petitioner and the deprived -
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
For the (needy) who asks and him who is prevented (for some reason from asking);
And those who believe in the Day of Recompense
And those who believe in the Day of Recompense.
And those who hold to the truth of the Day of Judgment;
And those who are fearful of the punishment of their Lord -
And those who fear the torment of their Lord.
And those who fear the displeasure of their Lord, -
Indeed, the punishment of their Lord is not that from which one is safe -
Verily, the torment of their Lord is that before which none can feel secure. -
For their Lord's displeasure is the opposite of Peace and Tranquillity; -
And those who guard their private parts
And those who guard their chastity (i.e. private parts from illegal sexual acts).
And those who guard their chastity,
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
Except from their wives or the (women slaves) whom their right hands possess - for (then) they are not blameworthy.
Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
But whoever seeks beyond that, then they are the transgressors -
But whosoever seeks beyond that, then it is those who are trespassers.
But those who trespass beyond this are transgressors; -
And those who are to their trusts and promises attentive
And those who keep their trusts and covenants.
And those who respect their trusts and covenants;
And those who are in their testimonies upright
And those who stand firm in their testimonies.
And those who stand firm in their testimonies;
And those who [carefully] maintain their prayer:
And those who guard their Salat (prayers) well.
And those who guard (the sacredness) of their worship; -
They will be in gardens, honored.
Such shall dwell in the Gardens (i.e. Paradise), honoured.
Such will be the honoured ones in the Gardens (of Bliss).
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
Now what is the matter with the Unbelievers that they rush madly before thee -
[To sit] on [your] right and [your] left in separate groups?
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
From the right and from the left, in crowds?
Does every person among them aspire to enter a garden of pleasure?
Does every man of them hope to enter the Paradise of Delight?
Does every man of them long to enter the Garden of Bliss?
No! Indeed, We have created them from that which they know.
No, that is not like that! Verily, We have created them out of that which they know!
By no means! For We have created them out of the (base matter) they know!
So I swear by the Lord of [all] risings and settings that indeed We are able
So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able
Now I do call to witness the Lord of all points in the East and the West that We can certainly -
To replace them with better than them; and We are not to be outdone.
To replace them by (others) better than them; and We are not to be outrun.
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -
So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
The Day when they will come out of the graves quickly as racing to a goal,
The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!
Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!