Chapter 69, 52 verses
The Inevitable Reality -
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الْحَاقَّةُ
بسم الله الرحمن الرحيم الحاقة
In the name of Allah, the Beneficent, the Merciful. The Reality!
What is the Inevitable Reality?
مَا الْحَاقَّةُ
ما الحاقة
What is the Reality ?
And what can make you know what is the Inevitable Reality?
وَمَا أَدْرَاكَ مَا الْحَاقَّةُ
وما أدراك ما الحاقة
Ah, what will convey unto thee what the reality is!
Thamud and 'Aad denied the Striking Calamity.
كَذَّبَتْ ثَمُودُ وَعَادٌ بِالْقَارِعَةِ
كذبت ثمود وعاد بالقارعة
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
So as for Thamud, they were destroyed by the overpowering [blast].
فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِالطَّاغِيَةِ
فأما ثمود فأهلكوا بالطاغية
As for Thamud, they were destroyed by the lightning.
And as for 'Aad, they were destroyed by a screaming, violent wind
وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
وأما عاد فأهلكوا بريح صرصر عاتية
And as for A'ad, they were destroyed by a fierce roaring wind,
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
سخرها عليهم سبع ليال وثمانية أيام حسوما فترى القوم فيها صرعى كأنهم أعجاز نخل خاوية
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
Then do you see of them any remains?
فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ
فهل ترى لهم من باقية
Canst thou (O Muhammad) see any remnant of them ?
And there came Pharaoh and those before him and the overturned cities with sin.
وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ
وجاء فرعون ومن قبله والمؤتفكات بالخاطئة
And Pharaoh and those before him, and the communities that were destroyed, brought error,
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
فَعَصَوْا رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
فعصوا رسول ربهم فأخذهم أخذة رابية
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ
إنا لما طغى الماء حملناكم في الجارية
Lo! when the waters rose, We carried you upon the ship
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَاعِيَةٌ
لنجعلها لكم تذكرة وتعيها أذن واعية
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
Then when the Horn is blown with one blast
فَإِذَا نُفِخَ فِي الصُّورِ نَفْخَةٌ وَاحِدَةٌ
فإذا نفخ في الصور نفخة واحدة
And when the trumpet shall sound one blast
And the earth and the mountains are lifted and leveled with one blow -
وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً
وحملت الأرض والجبال فدكتا دكة واحدة
And the earth with the mountains shall be lifted up and crushed with one crash,
Then on that Day, the Resurrection will occur,
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ
فيومئذ وقعت الواقعة
Then, on that day will the Event befall.
And the heaven will split [open], for that Day it is infirm.
وَانشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ
وانشقت السماء فهي يومئذ واهية
And the heaven will split asunder, for that day it will be frail.
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ
والملك على أرجائها ۚ ويحمل عرش ربك فوقهم يومئذ ثمانية
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
يومئذ تعرضون لا تخفى منكم خافية
On that day ye will be exposed; not a secret of you will be hidden.
So as for he who is given his record in his right hand, he will say, "Here, read my record!
فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ
فأما من أوتي كتابه بيمينه فيقول هاؤم اقرءوا كتابيه
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
Indeed, I was certain that I would be meeting my account."
إِنِّي ظَنَنتُ أَنِّي مُلَاقٍ حِسَابِيَهْ
إني ظننت أني ملاق حسابيه
Surely I knew that I should have to meet my reckoning.
So he will be in a pleasant life -
فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ
فهو في عيشة راضية
Then he will be in blissful state
In an elevated garden,
فِي جَنَّةٍ عَالِيَةٍ
في جنة عالية
In a high garden
Its [fruit] to be picked hanging near.
قُطُوفُهَا دَانِيَةٌ
قطوفها دانية
Whereof the clusters are in easy reach.
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ
كلوا واشربوا هنيئا بما أسلفتم في الأيام الخالية
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَا لَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ
وأما من أوتي كتابه بشماله فيقول يا ليتني لم أوت كتابيه
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
And had not known what is my account.
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
ولم أدر ما حسابيه
And knew not what my reckoning!
I wish my death had been the decisive one.
يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ
يا ليتها كانت القاضية
Oh, would that it had been death!
My wealth has not availed me.
مَا أَغْنَىٰ عَنِّي مَالِيَهْ ۜ
ما أغنى عني ماليه ۜ
My wealth hath not availed me,
Gone from me is my authority."
هَلَكَ عَنِّي سُلْطَانِيَهْ
هلك عني سلطانيه
My power hath gone from me.
[Allah will say], "Seize him and shackle him.
خُذُوهُ فَغُلُّوهُ
خذوه فغلوه
(It will be said): Take him and fetter him
Then into Hellfire drive him.
ثُمَّ الْجَحِيمَ صَلُّوهُ
ثم الجحيم صلوه
And then expose him to hell - fire
Then into a chain whose length is seventy cubits insert him."
ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ
ثم في سلسلة ذرعها سبعون ذراعا فاسلكوه
And then insert him in a chain whereof the length is seventy cubits.
Indeed, he did not used to believe in Allah, the Most Great,
إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ
إنه كان لا يؤمن بالله العظيم
Lo! He used not to believe in Allah the Tremendous,
Nor did he encourage the feeding of the poor.
وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ
ولا يحض على طعام المسكين
And urged not on the feeding of the wretched.
So there is not for him here this Day any devoted friend
فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ
فليس له اليوم هاهنا حميم
Therefor hath he no lover here this day,
Nor any food except from the discharge of wounds;
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
ولا طعام إلا من غسلين
Nor any food save filth
None will eat it except the sinners.
لَّا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ
لا يأكله إلا الخاطئون
Which none but sinners eat.
So I swear by what you see
فَلَا أُقْسِمُ بِمَا تُبْصِرُونَ
فلا أقسم بما تبصرون
But nay! I swear by all that ye see
And what you do not see
وَمَا لَا تُبْصِرُونَ
وما لا تبصرون
And all that ye see not
[That] indeed, the Qur'an is the word of a noble Messenger.
إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ
إنه لقول رسول كريم
That it is indeed the speech of an illustrious messenger.
And it is not the word of a poet; little do you believe.
وَمَا هُوَ بِقَوْلِ شَاعِرٍ ۚ قَلِيلًا مَّا تُؤْمِنُونَ
وما هو بقول شاعر ۚ قليلا ما تؤمنون
It is not poet's speech - little is it that ye believe!
Nor the word of a soothsayer; little do you remember.
وَلَا بِقَوْلِ كَاهِنٍ ۚ قَلِيلًا مَّا تَذَكَّرُونَ
ولا بقول كاهن ۚ قليلا ما تذكرون
Nor diviner's speech - little is it that ye remember!
[It is] a revelation from the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ
تنزيل من رب العالمين
It is a revelation from the Lord of the Worlds.
And if Muhammad had made up about Us some [false] sayings,
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ
ولو تقول علينا بعض الأقاويل
And if he had invented false sayings concerning Us,
We would have seized him by the right hand;
لَأَخَذْنَا مِنْهُ بِالْيَمِينِ
لأخذنا منه باليمين
We assuredly had taken him by the right hand
Then We would have cut from him the aorta.
ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ
ثم لقطعنا منه الوتين
And then severed his life - artery,
And there is no one of you who could prevent [Us] from him.
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ
فما منكم من أحد عنه حاجزين
And not one of you could have held Us off from him.
And indeed, the Qur'an is a reminder for the righteous.
وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
وإنه لتذكرة للمتقين
And lo! it is a warrant unto those who ward off (evil).
And indeed, We know that among you are deniers.
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
وإنا لنعلم أن منكم مكذبين
And lo! We know that some among you will deny (it).
And indeed, it will be [a cause of] regret upon the disbelievers.
وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ
وإنه لحسرة على الكافرين
And lo! it is indeed an anguish for the disbelievers.
And indeed, it is the truth of certainty.
وَإِنَّهُ لَحَقُّ الْيَقِينِ
وإنه لحق اليقين
And lo! it is absolute truth.
So exalt the name of your Lord, the Most Great.
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
فسبح باسم ربك العظيم
So glorify the name of thy Tremendous Lord.