Chapter 86, 17 verses
By the sky and the night comer -
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالسَّمَاءِ وَالطَّارِقِ
بسم الله الرحمن الرحيم والسماء والطارق
By the Sky and the Night - Visitant (therein); -
And what can make you know what is the night comer?
وَمَا أَدْرَاكَ مَا الطَّارِقُ
وما أدراك ما الطارق
And what will explain to thee what the Night - Visitant is? -
It is the piercing star -
النَّجْمُ الثَّاقِبُ
النجم الثاقب
(It is) the Star of piercing brightness; -
There is no soul but that it has over it a protector.
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
إن كل نفس لما عليها حافظ
There is no soul but has a protector over it.
So let man observe from what he was created.
فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ
فلينظر الإنسان مم خلق
Now let man but think from what he is created!
He was created from a fluid, ejected,
خُلِقَ مِن مَّاءٍ دَافِقٍ
خلق من ماء دافق
He is created from a drop emitted -
Emerging from between the backbone and the ribs.
يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ
يخرج من بين الصلب والترائب
Proceeding from between the backbone and the ribs:
Indeed, Allah, to return him [to life], is Able.
إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ
إنه على رجعه لقادر
Surely (Allah) is able to bring him back (to life)!
The Day when secrets will be put on trial,
يَوْمَ تُبْلَى السَّرَائِرُ
يوم تبلى السرائر
The Day that (all) things secret will be tested,
Then man will have no power or any helper.
فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ
فما له من قوة ولا ناصر
(Man) will have no power, and no helper.
By the sky which returns [rain]
وَالسَّمَاءِ ذَاتِ الرَّجْعِ
والسماء ذات الرجع
By the Firmament which returns (in its round),
And [by] the earth which cracks open,
وَالْأَرْضِ ذَاتِ الصَّدْعِ
والأرض ذات الصدع
And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation), -
Indeed, the Qur'an is a decisive statement,
إِنَّهُ لَقَوْلٌ فَصْلٌ
إنه لقول فصل
Behold this is the Word that distinguishes (Good from Evil):
And it is not amusement.
وَمَا هُوَ بِالْهَزْلِ
وما هو بالهزل
It is not a thing for amusement.
Indeed, they are planning a plan,
إِنَّهُمْ يَكِيدُونَ كَيْدًا
إنهم يكيدون كيدا
As for them, they are but plotting a scheme,
But I am planning a plan.
وَأَكِيدُ كَيْدًا
وأكيد كيدا
And I am planning a scheme.
So allow time for the disbelievers. Leave them awhile.
فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا
فمهل الكافرين أمهلهم رويدا
Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).