(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Hilali & Muhsin Khan
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
Saheeh International
And his wife and his brother
Arabic, with marks
وَصَاحِبَتِهِ وَأَخِيهِ
Shakir
And his wife and his brother
Hilali & Muhsin Khan
And his wife and his brother,
Saheeh International
And his nearest kindred who shelter him
Arabic, with marks
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Shakir
And the nearest of his kinsfolk who gave him shelter,
Hilali & Muhsin Khan
And his kindred who sheltered him,
Saheeh International
And whoever is on earth entirely [so] then it could save him.
Arabic, with marks
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Shakir
And all those that are in the earth, (wishing) then (that) this might deliver him.
Hilali & Muhsin Khan
And all that are in the earth, so that it might save him.
Saheeh International
No! Indeed, it is the Flame [of Hell],
Arabic, with marks
كَلَّا ۖ إِنَّهَا لَظَىٰ
Shakir
By no means! Surely it is a flaming fire
Hilali & Muhsin Khan
By no means! Verily, it will be the Fire of Hell,
Saheeh International
A remover of exteriors.
Arabic, with marks
نَزَّاعَةً لِّلشَّوَىٰ
Shakir
Dragging by the head,
Hilali & Muhsin Khan
Taking away (burning completely) the head skin!
Saheeh International
It invites he who turned his back [on truth] and went away [from obedience]
Arabic, with marks
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Shakir
It shall claim him who turned and fled (from truth),
Hilali & Muhsin Khan
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
Saheeh International
And collected [wealth] and hoarded.
Arabic, with marks
وَجَمَعَ فَأَوْعَىٰ
Shakir
And amasses (wealth) then shuts it up.
Hilali & Muhsin Khan
And collect (wealth) and hide it (from spending it in the Cause of Allah).
Saheeh International
Indeed, mankind was created anxious:
Arabic, with marks
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Shakir
Surely man is created of a hasty temperament
Hilali & Muhsin Khan
Verily, man () was created very impatient;
Saheeh International
When evil touches him, impatient,
Arabic, with marks
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Shakir
Being greatly grieved when evil afflicts him
Hilali & Muhsin Khan
Irritable (discontented) when evil touches him;
Saheeh International
And when good touches him, withholding [of it],
Arabic, with marks
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Shakir
And niggardly when good befalls him
Hilali & Muhsin Khan
And niggardly when good touches him.
Saheeh International
Except the observers of prayer -
Arabic, with marks
إِلَّا الْمُصَلِّينَ
Shakir
Except those who pray,
Hilali & Muhsin Khan
Except those who are devoted to Salat (prayers).
Saheeh International
Those who are constant in their prayer
Arabic, with marks
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Shakir
Those who are constant at their prayer
Hilali & Muhsin Khan
Those who remain constant in their Salat (prayers);
Saheeh International
And those within whose wealth is a known right
Arabic, with marks
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Shakir
And those in whose wealth there is a fixed portion.
Hilali & Muhsin Khan
And those in whose wealth there is a recognised right
Saheeh International
For the petitioner and the deprived -
Arabic, with marks
لِّلسَّائِلِ وَالْمَحْرُومِ
Shakir
For him who begs and for him who is denied (good)
Hilali & Muhsin Khan
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
Saheeh International
And those who believe in the Day of Recompense
Arabic, with marks
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Shakir
And those who accept the truth of the judgment day
Hilali & Muhsin Khan
And those who believe in the Day of Recompense.
Saheeh International
And those who are fearful of the punishment of their Lord -
And those who are faithful to their trusts and their covenant
Hilali & Muhsin Khan
And those who keep their trusts and covenants.
Saheeh International
And those who are in their testimonies upright
Arabic, with marks
وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
Shakir
And those who are upright in their testimonies,
Hilali & Muhsin Khan
And those who stand firm in their testimonies.
Saheeh International
And those who [carefully] maintain their prayer:
Arabic, with marks
وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Shakir
And those who keep a guard on their prayer,
Hilali & Muhsin Khan
And those who guard their Salat (prayers) well.
Saheeh International
They will be in gardens, honored.
Arabic, with marks
أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ
Shakir
Those shall be in gardens, honored.
Hilali & Muhsin Khan
Such shall dwell in the Gardens (i.e. Paradise), honoured.
Saheeh International
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
Arabic, with marks
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
Shakir
But what is the matter with those who disbelieve that they hasten on around you,
Hilali & Muhsin Khan
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
Saheeh International
[To sit] on [your] right and [your] left in separate groups?
Arabic, with marks
عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
Shakir
On the right hand and on the left, in sundry parties?
Hilali & Muhsin Khan
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
Saheeh International
Does every person among them aspire to enter a garden of pleasure?
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
Hilali & Muhsin Khan
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -
Saheeh International
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.