When the Occurrence occurs,
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
When the Occurrence occurs,
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِذَا وَقَعَتِ الْوَاقِعَةُ
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
There is, at its occurrence, no denial.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
And there can be no denial of its befalling.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
It will bring down [some] and raise up [others].
خَافِضَةٌ رَّافِعَةٌ
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
خَافِضَةٌ رَّافِعَةٌ
When the earth is shaken with convulsion
إِذَا رُجَّتِ الْأَرْضُ رَجًّا
When the earth will be shaken with a terrible shake.
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains are broken down, crumbling
وَبُسَّتِ الْجِبَالُ بَسًّا
And the mountains will be powdered to dust,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
And become dust dispersing.
فَكَانَتْ هَبَاءً مُّنبَثًّا
So that they will become floating dust particles.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you become [of] three kinds:
وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً
And you (all) will be in three groups.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
Then the companions of the right - what are the companions of the right?
فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And the companions of the left - what are the companions of the left?
وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And the forerunners, the forerunners -
وَالسَّابِقُونَ السَّابِقُونَ
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
Those are the ones brought near [to Allah]
أُولَٰئِكَ الْمُقَرَّبُونَ
These will be the nearest (to Allah).
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the Gardens of Pleasure,
فِي جَنَّاتِ النَّعِيمِ
In the Gardens of Delight (Paradise).
فِى جَنَّٰتِ ٱلنَّعِيمِ
A [large] company of the former peoples
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
A multitude of those (foremost) will be from the first generations (who embraced Islam).
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few of the later peoples,
وَقَلِيلٌ مِّنَ الْآخِرِينَ
And a few of those (foremost) will be from the later generations.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
On thrones woven [with ornament],
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
(They will be) on thrones woven with gold and precious stones.
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining on them, facing each other.
مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ
Reclining thereon, face to face.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
There will circulate among them young boys made eternal
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ
Immortal boys will go around them (serving),
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With vessels, pitchers and a cup [of wine] from a flowing spring -
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
With cups, and jugs, and a glass of flowing wine,
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
No headache will they have therefrom, nor will they be intoxicated -
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
Wherefrom they will get neither any aching of the head, nor any intoxication.
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And fruit of what they select
وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And with fruit that they may choose.
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And the meat of fowl, from whatever they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And with the flesh of fowls that they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And [for them are] fair women with large, [beautiful] eyes,
وَحُورٌ عِينٌ
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
وَحُورٌ عِينٌ
The likenesses of pearls well - protected,
كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ
Like unto preserved pearls.
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
As reward for what they used to do.
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
A reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
They will not hear therein ill speech or commission of sin -
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
Only a saying: "Peace, peace."
إِلَّا قِيلًا سَلَامًا سَلَامًا
But only the saying of: Salam! Salam! (greetings with peace)!
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
The companions of the right - what are the companions of the right?
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
[They will be] among lote trees with thorns removed
فِي سِدْرٍ مَّخْضُودٍ
(They will be) among thornless lote-trees,
فِى سِدْرٍ مَّخْضُودٍ
And [banana] trees layered [with fruit]
وَطَلْحٍ مَّنضُودٍ
And among Talh (banana-trees) with fruits piled one above another,
وَطَلْحٍ مَّنضُودٍ
And shade extended
وَظِلٍّ مَّمْدُودٍ
And in shade long-extended,
وَظِلٍّ مَّمْدُودٍ
And water poured out
وَمَاءٍ مَّسْكُوبٍ
And by water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
And fruit, abundant [and varied],
وَفَاكِهَةٍ كَثِيرَةٍ
And fruit in plenty,
وَفَٰكِهَةٍ كَثِيرَةٍ
Neither limited [to season] nor forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
Whose supply is not cut off (by change of season), nor are they out of reach,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And [upon] beds raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
And on couches or thrones, raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
Indeed, We have produced the women of Paradise in a [new] creation
إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً
Verily, We have created them (maidens) of special creation.
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
And made them virgins,
فَجَعَلْنَاهُنَّ أَبْكَارًا
And made them virgins.
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Devoted [to their husbands] and of equal age,
عُرُبًا أَتْرَابًا
Loving (their husbands only), (and) of equal age.
عُرُبًا أَتْرَابًا
For the companions of the right [who are]
لِّأَصْحَابِ الْيَمِينِ
For those on the Right Hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
A company of the former peoples
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a company of the later peoples.
وَثُلَّةٌ مِّنَ الْآخِرِينَ
And a multitude of those (on the Right Hand) will be from the later generations.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And the companions of the left - what are the companions of the left?
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
[They will be] in scorching fire and scalding water
فِي سَمُومٍ وَحَمِيمٍ
In fierce hot wind and boiling water,
فِى سَمُومٍ وَحَمِيمٍ
And a shade of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
And shadow of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
Neither cool nor beneficial.
لَّا بَارِدٍ وَلَا كَرِيمٍ
(That shadow) neither cool, nor (even) pleasant,
لَّا بَارِدٍ وَلَا كَرِيمٍ
Indeed they were, before that, indulging in affluence,
إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ
Verily, before that, they indulged in luxury,
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And they used to persist in the great violation,
وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
And our forefathers [as well]?"
أَوَآبَاؤُنَا الْأَوَّلُونَ
"And also our forefathers?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say, [O Muhammad], "Indeed, the former and the later peoples
قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
Are to be gathered together for the appointment of a known Day."
لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ
"All will surely be gathered together for appointed Meeting of a known Day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
Then indeed you, O those astray [who are] deniers,
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
Will be eating from trees of zaqqum
لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
"You verily will eat of the trees of Zaqqum.
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
And filling with it your bellies
فَمَالِئُونَ مِنْهَا الْبُطُونَ
"Then you will fill your bellies therewith,
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
And drinking on top of it from scalding water
فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ
"And drink boiling water on top of it.
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
And will drink as the drinking of thirsty camels.
فَشَارِبُونَ شُرْبَ الْهِيمِ
"And you will drink (that) like thirsty camels!"
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
That is their accommodation on the Day of Recompense.
هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ
That will be their entertainment on the Day of Recompense!
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We have created you, so why do you not believe?
نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ
We created you: then why do you believe not?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Have you seen that which you emit?
أَفَرَأَيْتُم مَّا تُمْنُونَ
Then tell Me (about) the (human) semen that you emit.
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you who creates it, or are We the Creator?
أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have decreed death among you, and We are not to be outdone
نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
We have decreed death to you all, and We are not outstripped,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
In that We will change your likenesses and produce you in that [form] which you do not know.
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ
To transfigure you and create you in (forms) that you know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And you have already known the first creation, so will you not remember?
وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
And have you seen that [seed] which you sow?
أَفَرَأَيْتُم مَّا تَحْرُثُونَ
Then tell Me about the seed that you sow in the ground.
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you who makes it grow, or are We the grower?
أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ
Is it you that make it grow, or are We the Grower?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
If We willed, We could make it [dry] debris, and you would remain in wonder,
لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
[Saying], "Indeed, we are [now] in debt;
إِنَّا لَمُغْرَمُونَ
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
إِنَّا لَمُغْرَمُونَ
Rather, we have been deprived."
بَلْ نَحْنُ مَحْرُومُونَ
"Nay, but we are deprived!"
بَلْ نَحْنُ مَحْرُومُونَ
And have you seen the water that you drink?
أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ
Then tell Me about the water that you drink.
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you who brought it down from the clouds, or is it We who bring it down?
أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We willed, We could make it bitter, so why are you not grateful?
لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
And have you seen the fire that you ignite?
أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ
Then tell Me about the fire which you kindle.
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you who produced its tree, or are We the producer?
أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ
Is it you who made the tree thereof to grow, or are We the Grower?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a reminder and provision for the travelers,
نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
So exalt the name of your Lord, the Most Great.
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
Then glorify with praises the Name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Then I swear by the setting of the stars,
۞ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ
So I swear by the setting of the stars.
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And indeed, it is an oath - if you could know - [most] great.
وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
And verily that is indeed a great oath, if you but know.
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
Indeed, it is a noble Qur'an
إِنَّهُ لَقُرْآنٌ كَرِيمٌ
That (this) is indeed an honourable recitation (the Noble Qur'an).
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a Register well - protected;
فِي كِتَابٍ مَّكْنُونٍ
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
فِى كِتَٰبٍ مَّكْنُونٍ
None touch it except the purified.
لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
[It is] a revelation from the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Then is it to this statement that you are indifferent
أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ
Is it such a talk (this Qur'an) that you (disbelievers) deny?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And make [the thanks for] your provision that you deny [the Provider]?
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Then why, when the soul at death reaches the throat
فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you are at that time looking on -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And you at the moment are looking on,
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And Our angels are nearer to him than you, but you do not see -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why do you not, if you are not to be recompensed,
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
Bring it back, if you should be truthful?
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ
Bring back the soul (to its body), if you are truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
And if the deceased was of those brought near to Allah,
فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
Then [for him is] rest and bounty and a garden of pleasure.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
(There is for him) rest and provision, and a Garden of Delights (Paradise).
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he was of the companions of the right,
وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ
And if he (the dying person) be of those on the Right Hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
But if he was of the deniers [who were] astray,
وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
Then [for him is] accommodation of scalding water
فَنُزُلٌ مِّنْ حَمِيمٍ
Then for him is an entertainment with boiling water.
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in Hellfire
وَتَصْلِيَةُ جَحِيمٍ
And burning in Hell-fire.
وَتَصْلِيَةُ جَحِيمٍ
Indeed, this is the true certainty,
إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ
Verily, this! This is an absolute Truth with certainty.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
So exalt the name of your Lord, the Most Great.
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
So glorify with praises the Name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ