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Al Sajdah
Chapter 32, 30 verses
Saheeh International
Arabic, with marks
Deutsch
Hilali & Muhsin Khan
Saheeh International
Alif, Lam, Meem.
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الم
Deutsch
Alif-Lam-Mim.
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Saheeh International
[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.
Die Offenbarung des Buches, an dem es keinen Zweifel gibt, ist vom Herrn der Weltenbewohner.
Hilali & Muhsin Khan
The revelation of the Book (this Qur'an) in which there is no doubt is from the Lord of the 'Alamin (mankind, jinn and all that exists)!
Saheeh International
Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muhammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.
Oder sagen sie: "Er hat es ersonnen"? Nein! Vielmehr ist es die Wahrheit von deinem Herrn, damit du ein Volk warnst, zu denen noch kein Warner vor dir ge kommen ist, auf daß sie rechtgeleitet werden mögen.
Hilali & Muhsin Khan
Or say they: "He (Muhammad صلى الله عليه وسلم) has fabricated it?" Nay, it is the truth from your Lord, so that you may warn a people to whom no warner has come before you (O Muhammad صلى الله عليه وسلم): in order that they may be guided.
Saheeh International
It is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?
Allah ist es, Der die Himmel und die Erde und was dazwischen ist in sechs Tagen erschuf und Sich hierauf über den Thron erhob. Ihr habt außer Ihm weder Schutzherrn noch Fürsprecher. Bedenkt ihr denn nicht?
Hilali & Muhsin Khan
Allah it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawa ) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?
Saheeh International
He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.
Er regelt die Angelegenheit vom Himmel bis zur Erde. Hierauf steigt sie zu Ihm auf an einem Tag, dessen Maß tausend Jahre nach eurer Berechnung sind.
Hilali & Muhsin Khan
He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world's time).
Saheeh International
That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,
Hierauf formte Er ihn zurecht und hauchte ihm von Seinem Geist ein, und Er hat euch Gehör, Augenlicht und Herzen gemacht. Wie wenig ihr dankbar seid!
Hilali & Muhsin Khan
Then He fashioned him in due proportion, and breathed into him the soul (created by Allah for that person); and He gave you hearing (ears), sight (eyes) and hearts. Little is the thanks you give!
Saheeh International
And they say, "When we are lost within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in [the matter of] the meeting with their Lord, disbelievers.
Und sie sagen: "Sollen wir etwa, wenn wir uns in der Erde verloren haben, denn wirklich wieder in neuer Schöpfung (erstehen)?" Aber nein! Sie verleugnen die Begegnung mit ihrem Herrn.
Hilali & Muhsin Khan
And they say: "When we are (dead and become) lost in the earth, shall we indeed be created anew?" Nay, but they deny the Meeting with their Lord!
Saheeh International
Say, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned."
Sag: Abberufen wird euch der Engel des Todes, der mit euch betraut ist, hierauf werdet ihr zu eurem Herrn zurückgebracht.
Hilali & Muhsin Khan
Say: "The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord."
Saheeh International
If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."
Könntest du nur sehen, wenn die Übeltäter vor ihrem Herrn die Köpfe hängenlassen: "Unser Herr, jetzt haben wir gesehen und gehört. Bringe uns zurück, so wollen wir rechtschaffen handeln. Gewiß, wir sind nun überzeugt"!
Hilali & Muhsin Khan
And if you only could see when the Mujrimun (criminals, disbelievers, polytheists, sinners) shall hang their heads before their Lord (saying): "Our Lord! We have now seen and heard, so send us back (to the world), that we will do righteous good deeds. Verily! We now believe with certainty."
Saheeh International
And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.
Und wenn Wir gewollt hätten, hätten Wir jeder Seele ihre Rechtleitung gegeben. Aber (nun) ist das Wort von Mir unvermeidlich fällig geworden: "Ganz gewiß werde Ich die Hölle mit den Ginn und den Menschen allesamt füllen."
Hilali & Muhsin Khan
And if We had willed, surely We would have given every person his guidance, but the Word from Me took effect (about evil-doers), that I will fill Hell with jinn and mankind together.
Saheeh International
So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."
So kostet (es) dafür, daß ihr die Begegnung mit diesem eurem Tag vergessen habt. Gewiß, Wir haben euch (auch) vergessen'. Kostet die ewige Strafe für das, was ihr zu tun pflegtet.
Hilali & Muhsin Khan
Then taste you (the torment of the Fire) because of your forgetting the Meeting of this Day of yours. Surely We too will forget you: so taste you the abiding torment for what you used to do.
Saheeh International
Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant.
Nur diejenigen glauben an Unsere Zeichen, die, wenn sie damit ermahnt werden, ehrerbietig niederfallen und ihren Herrn lobpreisen und sich nicht hochmütig verhalten.
Hilali & Muhsin Khan
Only those believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), who, when they are reminded of them, fall down prostrate, and glorify the Praises of their Lord, and they are not proud.
Saheeh International
They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.
Ihre Seiten weichen vor den Schlafstätten zurück; sie rufen ihren Herrn in Furcht und Begehren an und geben von dem, womit Wir sie versorgt haben, aus.
Hilali & Muhsin Khan
Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them.
Saheeh International
And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do.
Was nun diejenigen angeht, die glauben und rechtschaffene Werke tun, so wird es für sie die Gärten der Zuflucht zur gastlichen Aufnahme geben für das, was sie zu tun pflegten.
Hilali & Muhsin Khan
As for those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, for them are Gardens (Paradise) as an entertainment for what they used to do.
Saheeh International
But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."
Was aber diejenigen angeht, die freveln, so wird das (Höllen)feuer ihr Zufluchtsort sein. Jedesmal, wenn sie aus ihm herauskommen wollen, werden sie dahinein zu rückgebracht, und es wird zu ihnen gesagt: "Kostet die Strafe des (Höllen)feuers, die ihr für Lüge zu erklären pflegtet."
Hilali & Muhsin Khan
And as for those who are Fasiqun (disbelievers and disobedient to Allah), their abode will be the Fire, every time they wish to get away therefrom, they will be put back thereto, and it will be said to them: "Taste you the torment of the Fire which you used to deny."
Saheeh International
And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.
Wir werden sie ganz gewiß etwas von der diesseitigen Strafe vor der größeren Strafe kosten lassen, auf daß sie umkehren mögen.
Hilali & Muhsin Khan
And verily, We will make them taste of the near torment (i.e. the torment in the life of this world, i.e. disasters, calamities, etc.) prior to the supreme torment (in the Hereafter), in order that they may (repent and) return (i.e. accept Islam).
Saheeh International
And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.
Und wer ist ungerechter als jemand, der mit den Zeichen seines Herrn ermahnt wird und sich hierauf von ihnen abwendet? Gewiß, Wir werden an den Übeltätern Vergeltung üben.
Hilali & Muhsin Khan
And who does more wrong than he who is reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord, then turns aside therefrom? Verily, We shall exact retribution from the Mujrimun (criminals, disbelievers, polytheists, sinners).
Saheeh International
And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel.
Wir gaben bereits Musa die Schrift - so sei nicht im Zweifel über die Begegnung mit Ihm - und machten sie zu einer Rechtleitung für die Kinder Isra'ils.
Hilali & Muhsin Khan
And indeed We gave Musa (Moses) the Scripture [the Taurat (Torah)] So be not you in doubt of meeting him [i.e. when you met Musa (Moses) during the night of Al-Isra' and Al-Mi'raj over the heavens]. And We made it [the Taurat (Torah)] a guide to the Children of Israel.
Saheeh International
And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.
Und Wir bestellten unter ihnen Vorbilder, die (sie) nach Unserem Befehl leiteten, als sie sich standhaft gezeigt halten und von Unseren Zeichen überzeugt waren.
Hilali & Muhsin Khan
And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.).
Saheeh International
Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Gewiß, dein Herr wird zwischen ihnen am Tag der Auferstehung über das entscheiden, worüber sie uneinig waren.
Hilali & Muhsin Khan
Verily, your Lord will judge between them, on the Day of Resurrection, concerning that wherein they used to differ.
Saheeh International
Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?
Ist ihnen nicht deutlich geworden, wie viele Geschlechter Wir vor ihnen vernichtet haben, in deren Wohnorten sie (nun) umhergehen? Darin sind wahrlich Zeichen. Wollen sie denn nicht hören?
Hilali & Muhsin Khan
Is it not a guidance for them: how many generations We have destroyed before them in whose dwellings they do walk about? Verily, therein indeed are signs. Would they not then listen?
Saheeh International
Have they not seen that We drive the water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?
Sehen sie denn nicht, daß Wir das Wasser zum dürren Land treiben und dann dadurch Pflanzen hervorbringen, von denen ihr Vieh und sie selbst essen? Wollen sie denn nicht einsichtig sein?
Hilali & Muhsin Khan
Have they not seen how We drive water to the dry land that has no vegetation, and therewith bring forth crops providing food for their cattle and themselves? Will they not then see?
Saheeh International
And they say, "When will be this conquest, if you should be truthful?"