Al Qiyamat
Chapter 75, 40 verses
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Saheeh International
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Arabic, with marks
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Yusuf Ali
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Hilali & Muhsin Khan
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Word by word
Saheeh International
I swear by the Day of Resurrection
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Yusuf Ali
I do call to witness the Resurrection Day;
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Word by word
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Saheeh International
And I swear by the reproaching soul [to the certainty of resurrection].
Arabic, with marks
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Yusuf Ali
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
Word by word
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Saheeh International
Does man think that We will not assemble his bones?
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Yusuf Ali
Does man think that We cannot assemble his bones?
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
Word by word
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Saheeh International
Yes. [We are] Able [even] to proportion his fingertips.
Arabic, with marks
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Yusuf Ali
Nay, We are able to put together in perfect order the very tips of his fingers.
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
Word by word
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Saheeh International
But man desires to continue in sin.
Arabic, with marks
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Yusuf Ali
But man wishes to do wrong (even) in the time in front of him.
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Word by word
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Saheeh International
He asks, "When is the Day of Resurrection?"
Arabic, with marks
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Yusuf Ali
He questions: "When is the Day of Resurrection?"
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
Word by word
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Saheeh International
So when vision is dazzled
Arabic, with marks
فَإِذَا بَرِقَ الْبَصَرُ
Yusuf Ali
At length, when the sight is dazed,
Hilali & Muhsin Khan
So, when the sight shall be dazed.
Word by word
فَإِذَا بَرِقَ ٱلْبَصَرُ
Saheeh International
And the moon darkens
Arabic, with marks
وَخَسَفَ الْقَمَرُ
Yusuf Ali
And the moon is buried in darkness.
Hilali & Muhsin Khan
And the moon will be eclipsed.
Word by word
وَخَسَفَ ٱلْقَمَرُ
Saheeh International
And the sun and the moon are joined,
Arabic, with marks
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Yusuf Ali
And the sun and moon are joined together, -
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Word by word
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Saheeh International
Man will say on that Day, "Where is the [place of] escape?"
Arabic, with marks
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Yusuf Ali
That Day will Man say: "Where is the refuge?"
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
Word by word
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Saheeh International
No! There is no refuge.
Arabic, with marks
كَلَّا لَا وَزَرَ
Yusuf Ali
By no means! No place of safety!
Hilali & Muhsin Khan
No! There is no refuge!
Word by word
كَلَّا لَا وَزَرَ
Saheeh International
To your Lord, that Day, is the [place of] permanence.
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Yusuf Ali
Before thy Lord (alone), that Day will be the place of rest.
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
Word by word
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Saheeh International
Man will be that Day of what he sent ahead and kept back.
Arabic, with marks
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Yusuf Ali
That Day will Man be told (all) that he put forward, and all that he put back.
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Word by word
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Saheeh International
Rather, man, against himself, will be a witness,
Arabic, with marks
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Yusuf Ali
Nay, man will be evidence against himself,
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Word by word
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Saheeh International
Even if he presents his excuses.
Arabic, with marks
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Yusuf Ali
Even though he were to put up his excuses.
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
Word by word
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Saheeh International
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Arabic, with marks
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Yusuf Ali
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Word by word
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Saheeh International
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Arabic, with marks
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Yusuf Ali
It is for Us to collect it and to promulgate it:
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Word by word
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Saheeh International
So when We have recited it [through Gabriel], then follow its recitation.
Arabic, with marks
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Yusuf Ali
But when We have promulgated it, follow thou its recital (as promulgated):
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Word by word
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Saheeh International
Then upon Us is its clarification [to you].
Arabic, with marks
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Yusuf Ali
Nay more, it is for Us to explain it (and make it clear):
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
Word by word
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Saheeh International
No! But you love the immediate
Arabic, with marks
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Yusuf Ali
Nay, (ye men!) but ye love the fleeting life,
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Word by word
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Saheeh International
And leave the Hereafter.
Arabic, with marks
وَتَذَرُونَ الْآخِرَةَ
Yusuf Ali
And leave alone the Hereafter.
Hilali & Muhsin Khan
And neglect the Hereafter.
Word by word
وَتَذَرُونَ ٱلْءَاخِرَةَ
Saheeh International
[Some] faces, that Day, will be radiant,
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Yusuf Ali
Some faces, that Day, will beam (in brightness and beauty); -
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
Word by word
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Saheeh International
Looking at their Lord.
Arabic, with marks
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Yusuf Ali
Looking towards their Lord;
Hilali & Muhsin Khan
Looking at their Lord (Allah).
Word by word
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Saheeh International
And [some] faces, that Day, will be contorted,
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Yusuf Ali
And some faces, that Day, will be sad and dismal,
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Word by word
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Saheeh International
Expecting that there will be done to them [something] backbreaking.
Arabic, with marks
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Yusuf Ali
In the thought that some back - breaking calamity was about to be inflicted on them;
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
Word by word
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Saheeh International
No! When the soul has reached the collar bones
Arabic, with marks
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Yusuf Ali
Yea, when (the soul) reaches to the collar - bone (in its exit),
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Word by word
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Saheeh International
And it is said, "Who will cure [him]?"
Arabic, with marks
وَقِيلَ مَنْ ۜ رَاقٍ
Yusuf Ali
And there will be a cry, "Who is a magician (to restore him)?"
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
Word by word
وَقِيلَ مَنْ رَاقٍ
Saheeh International
And the dying one is certain that it is the [time of] separation
Arabic, with marks
وَظَنَّ أَنَّهُ الْفِرَاقُ
Yusuf Ali
And he will conclude that it was (the Time) of Parting;
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
Word by word
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Saheeh International
And the leg is wound about the leg,
Arabic, with marks
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Yusuf Ali
And one leg will be joined with another:
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
Word by word
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Saheeh International
To your Lord, that Day, will be the procession.
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Yusuf Ali
That Day the Drive will be (all) to thy Lord!
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
Word by word
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Saheeh International
And the had not believed, nor had he prayed.
Arabic, with marks
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Yusuf Ali
So he gave nothing in charity, nor did he pray! -
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Word by word
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Saheeh International
But [instead], he denied and turned away.
Arabic, with marks
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Yusuf Ali
But on the contrary, he rejected Truth and turned away!
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Word by word
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Saheeh International
And then he went to his people, swaggering [in pride].
Arabic, with marks
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Yusuf Ali
Then did he stalk to his family in full conceit!
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
Word by word
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Saheeh International
Woe to you, and woe!
Arabic, with marks
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Yusuf Ali
Woe to thee, (O men!), yea, woe!
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
Word by word
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Saheeh International
Then woe to you, and woe!
Arabic, with marks
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Yusuf Ali
Again, Woe to thee, (O men!), yea, woe!
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
Word by word
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Saheeh International
Does man think that he will be left neglected?
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Yusuf Ali
Does man think that he will be left uncontrolled, (without purpose)?
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Word by word
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Saheeh International
Had he not been a sperm from semen emitted?
Arabic, with marks
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Yusuf Ali
Was he not a drop of sperm emitted (in lowly form)?
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Word by word
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Saheeh International
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Arabic, with marks
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Yusuf Ali
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Word by word
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Saheeh International
And made of him two mates, the male and the female.
Arabic, with marks
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Yusuf Ali
And of him He made two sexes, male and female.
Hilali & Muhsin Khan
And made of him two sexes, male and female.
Word by word
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Saheeh International
Is not that [Creator] Able to give life to the dead?
Arabic, with marks
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Yusuf Ali
Has not He, (the same), the power to give life to the dead?
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Word by word
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ