Al Qiyamat
Chapter 75, 40 verses
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Saheeh International
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Deutsch
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Shakir
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Hilali & Muhsin Khan
Saheeh International
I swear by the Day of Resurrection
Deutsch
Nein! Ich schwöre beim Tag der Auferstehung.
Shakir
Nay! I swear by the day of resurrection.
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Saheeh International
And I swear by the reproaching soul [to the certainty of resurrection].
Deutsch
Nein! Ich schwöre bei der Seele, die sich selbst tadelt.
Shakir
Nay! I swear by the self - accusing soul.
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
Saheeh International
Does man think that We will not assemble his bones?
Deutsch
Meint der Mensch (etwa), daß Wir seine Knochen nicht zusammenfügen werden?
Shakir
Does man think that We shall not gather his bones?
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
Saheeh International
Yes. [We are] Able [even] to proportion his fingertips.
Deutsch
Ja doch! (Wir) haben die Macht dazu, seine Fingerspitzen zurechtzuformen.
Shakir
Yea! We are able to make complete his very fingertips
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
Saheeh International
But man desires to continue in sin.
Deutsch
Aber nein! Der Mensch will (fortdauernd) vor sich hin lasterhaft sein.
Shakir
Nay! man desires to give the lie to what is before him.
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Saheeh International
He asks, "When is the Day of Resurrection?"
Deutsch
Er fragt: "Wann wird bloß der Tag der Auferstehung sein?"
Shakir
He asks: When is the day of resurrection?
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
Saheeh International
So when vision is dazzled
Deutsch
Wenn dann der Blick verwirrt ist
Shakir
So when the sight becomes dazed,
Hilali & Muhsin Khan
So, when the sight shall be dazed.
Saheeh International
And the moon darkens
Deutsch
und der Mond sich verfinstert
Shakir
And the moon becomes dark,
Hilali & Muhsin Khan
And the moon will be eclipsed.
Saheeh International
And the sun and the moon are joined,
Deutsch
und Sonne und Mond zusammengebracht werden,
Shakir
And the sun and the moon are brought together,
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Saheeh International
Man will say on that Day, "Where is the [place of] escape?"
Deutsch
wird der Mensch an jenem Tag sagen: "Wohin soll die Flucht sein?"
Shakir
Man shall say on that day: Whither to fly to?
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
Saheeh International
No! There is no refuge.
Deutsch
Keineswegs! (Es gibt) keine Zuflucht.
Shakir
By no means! there shall be no place of refuge!
Hilali & Muhsin Khan
No! There is no refuge!
Saheeh International
To your Lord, that Day, is the [place of] permanence.
Deutsch
Zu deinem Herrn wird an jenem Tag der Weg zum Aufenthaltsort (führen).
Shakir
With your Lord alone shall on that day be the place of rest.
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
Saheeh International
Man will be that Day of what he sent ahead and kept back.
Deutsch
Dem Menschen wird an jenem Tag kundgetan, was er vorausgeschickt und zurückgestellt hat.
Shakir
Man shall on that day be of what he sent before and (what he) put off.
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Saheeh International
Rather, man, against himself, will be a witness,
Deutsch
Aber nein! Der Mensch wird bezüglich seiner selbst durchblicken,
Shakir
Nay! man is evidence against himself,
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Saheeh International
Even if he presents his excuses.
Deutsch
auch wenn er seine Entschuldigungen vorbrächte .
Shakir
Though he puts forth his excuses.
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
Saheeh International
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Deutsch
Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
Shakir
Do not move your tongue with it to make haste with it,
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Saheeh International
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Deutsch
Uns obliegt es, ihn zusammenzustellen und ihn vorlesen zu lassen.
Shakir
Surely on Us (devolves) the collecting of it and the reciting of it.
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Saheeh International
So when We have recited it [through Gabriel], then follow its recitation.
Deutsch
Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens".
Shakir
Therefore when We have recited it, follow its recitation.
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Saheeh International
Then upon Us is its clarification [to you].
Deutsch
Hierauf obliegt es Uns, ihn klar darzulegen.
Shakir
Again on Us (devolves) the explaining of it.
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
Saheeh International
No! But you love the immediate
Deutsch
Keineswegs! Vielmehr liebt ihr das schnell Eintreffende,
Shakir
Nay! But you love the present life,
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Saheeh International
And leave the Hereafter.
Deutsch
und laßt das Jenseits (außer acht).
Shakir
And neglect the hereafter.
Hilali & Muhsin Khan
And neglect the Hereafter.
Saheeh International
[Some] faces, that Day, will be radiant,
Deutsch
(Die einen) Gesichter werden an jenem Tag strahlen,
Shakir
(Some) faces on that day shall be bright,
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
Saheeh International
Looking at their Lord.
Deutsch
zu ihrem Herrn schauen.
Shakir
Looking to their Lord.
Hilali & Muhsin Khan
Looking at their Lord (Allah).
Saheeh International
And [some] faces, that Day, will be contorted,
Deutsch
Und (die anderen) Gesichter werden an jenem Tag finster sein;
Shakir
And (other) faces on that day shall be gloomy,
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Saheeh International
Expecting that there will be done to them [something] backbreaking.
Deutsch
die meinen, es würde ihnen das Rückgrat gebrochen.
Shakir
Knowing that there will be made to befall them some great calamity.
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
Saheeh International
No! When the soul has reached the collar bones
Deutsch
Keineswegs! Wenn sie das Schlüsselbein erreicht
Shakir
Nay! When it comes up to the throat,
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Saheeh International
And it is said, "Who will cure [him]?"
Deutsch
und gesagt wird: "Wer ist ein Zauberer (, der ihn retten kann)?",
Shakir
And it is said: Who will be a magician?
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
Saheeh International
And the dying one is certain that it is the [time of] separation
Deutsch
und wenn er meint, daß es (jetzt) die Trennung sei,
Shakir
And he is sure that it is the (hour of) parting
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
Saheeh International
And the leg is wound about the leg,
Deutsch
und wenn (bei ihm) sich das eine Bein um das andere legt,
Shakir
And affliction is combined with affliction;
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
Saheeh International
To your Lord, that Day, will be the procession.
Deutsch
zu deinem Herrn wird an jenem Tag das Treiben sein.
Shakir
To your Lord on that day shall be the driving.
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
Saheeh International
And the had not believed, nor had he prayed.
Deutsch
Doch hielt er nicht (die Botschaft) für wahr noch betete er,
Shakir
So he did not accept the truth, nor did he pray,
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Saheeh International
But [instead], he denied and turned away.
Deutsch
sondern er erklärte (sie) für Lüge, und er kehrte sich ab.
Shakir
But called the truth a lie and turned back,
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Saheeh International
And then he went to his people, swaggering [in pride].
Deutsch
Hierauf ging er zu seinen Angehörigen, stolzierend.
Shakir
Then he went to his followers, walking away in haughtiness.
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
Saheeh International
Woe to you, and woe!
Deutsch
- "Wehe dir, ja wehe!
Shakir
Nearer to you (is destruction) and nearer,
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
Saheeh International
Then woe to you, and woe!
Deutsch
Abermals: Wehe dir, ja wehe!"
Shakir
Again (consider how) nearer to you and nearer.
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
Saheeh International
Does man think that he will be left neglected?
Deutsch
Meint der Mensch (etwa), daß er außer acht gelassen wird?
Shakir
Does man think that he is to be left to wander without an aim?
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Saheeh International
Had he not been a sperm from semen emitted?
Deutsch
Ist er nicht ein Tropfen von Samenflüssigkeit, die ausgespritzt wird,
Shakir
Was he not a small seed in the seminal elements,
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Saheeh International
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Deutsch
hierauf ein Anhängsel gewesen? Da hat Er erschaffen und zurechtgeformt
Shakir
Then he was a clot of blood, so He created (him) then made (him) perfect.
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Saheeh International
And made of him two mates, the male and the female.
Deutsch
und dann daraus beide Teile des Paares gemacht, das Männliche und das Weibliche.
Shakir
Then He made of him two kinds, the male and the female.
Hilali & Muhsin Khan
And made of him two sexes, male and female.
Saheeh International
Is not that [Creator] Able to give life to the dead?
Deutsch
Hat dieser (Gott) nicht die Macht, die Toten wieder lebendig zu machen?
Shakir
Is not He able to give life to the dead?
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).