Chapter 20, 135 verses
Ta, Ha.
Ta-Ha.
Ta Ha.
طه
We have not sent down to you the Qur'an that you be distressed
Wir haben den Qur'an nicht auf dich (als Offenbarung) hinabgesandt, damit du unglücklich bist,
We have not revealed the Quran to you that you may be unsuccessful.
مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ
But only as a reminder for those who fear [Allah] -
sondern als Erinnerung für denjenigen, der gottesfürchtig ist,
Nay, it is a reminder to him who fears:
إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ
A revelation from He who created the earth and highest heavens,
eine Offenbarung von Demjenigen, Der die Erde und die hohen Himmel erschaffen hat.
A revelation from Him Who created the earth and the high heavens.
تَنزِيلًا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَٰوَٰتِ ٱلْعُلَى
The Most Merciful [who is] above the Throne established.
Der Allerbarmer ist über dem Thron erhaben.
The Beneficent Allah is firm in power.
ٱلرَّحْمَٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ
To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
Ihm gehört (alles), was in den Himmeln und was auf der Erde ist und was dazwischen und was unter dem (feuchten) Erdreich ist.
His is what is in the heavens and what is in the earth and what is between them two and what is beneath the ground.
لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ
And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
Und wenn du deine Worte laut vernehmbar äußerst, gewiß so weiß Er ja das Geheime und was noch verborgener ist.
And if you utter the saying aloud, then surely He knows the secret, and what is yet more hidden.
وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى
Allah - there is no deity except Him. To Him belong the best names.
Allah - es gibt keinen Gott außer Ihm. Sein sind die schönsten Namen.
Allah - - there is no god but He; His are the very best names.
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ
And has the story of Moses reached you? -
Ist zu dir die Geschichte Musas gekommen?
And has the story of Musa come to you?
وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
Als er ein Feuer sah und zu seinen Angehörigen sagte: "Bleibt hier. Ich habe ein Feuer wahrgenommen; vielleicht kann ich euch davon ein brennendes Stück Holz bringen oder am Feuer eine Wegweisung finden."
When he saw fire, he said to his family: Stop, for surely I see a fire, haply I may bring to you therefrom a live coal or find a guidance at the fire.
إِذْ رَءَا نَارًا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًى
And when he came to it, he was called, "O Moses,
Als er dort hinkam, wurde ihm zugerufen: "O Musa!
So when he came to it, a voice was uttered: O Musa:
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.
Gewiß, Ich bin dein Herr, so ziehe deine Schuhe aus. Du befindest dich im geheiligten Tal Tuwa.
Surely I am your Lord, therefore put off your shoes; surely you are in the sacred valley, Tuwa,
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
And I have chosen you, so listen to what is revealed [to you].
Und Ich habe dich erwählt. So höre auf das, was (als Offenbarung) eingegeben wird.
And I have chosen you, so listen to what is revealed:
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ
Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.
Gewiß, Ich bin Allah. Es gibt keinen Gott außer Mir. So diene Mir und verrichte das Gebet zu Meinem Gedenken.
Surely I am Allah, there is no god but I, therefore serve Me and keep up prayer for My remembrance:
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives.
Gewiß, die Stunde kommt - Ich hielte sie beinahe (ganz) verborgen -, damit jeder Seele das vergolten wird, worum sie sich bemüht.
Surely the hour is coming - - I am about to make it manifest - - so that every soul may be rewarded as it strives:
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.
So lasse denn nicht denjenigen dich von ihr abhalten, der nicht an sie glaubt und seiner Neigung folgt, sonst würdest du dich ins Verderben stürzen.
Therefore let not him who believes not in it and follows his low desires turn you away from it so that you should perish;
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
And what is that in your right hand, O Moses?"
Und was ist das da in deiner Rechten, o Musa?"
And what is this in your right hand, O Musa!
وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
Er sagte: "Es ist mein Stock, auf den ich mich stütze und mit dem ich für meine Schafe Blätter abschlage; und ich gebrauche ihn auch noch zu anderen Zwecken."
He said: This is my staff: I recline on it and I beat the leaves with it to make them fall upon my sheep, and I have other uses for it.
قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ
[Allah] said, "Throw it down, O Moses."
Er sagte: "Wirf ihn hin, o Musa!"
He said: Cast it down, O Musa!
قَالَ أَلْقِهَا يَٰمُوسَىٰ
So he threw it down, and thereupon it was a snake, moving swiftly.
Er warf ihn hin, und sogleich war er eine Schlange, die sich rasch bewegte.
So he cast it down; and lo! it was a serpent running.
فَأَلْقَىٰهَا فَإِذَا هِىَ حَيَّةٌ تَسْعَىٰ
[Allah] said, "Seize it and fear not; We will return it to its former condition.
Er sagte: "Nimm sie, und fürchte dich nicht. Wir werden sie in ihren früheren Zustand zurückbringen.
He said: Take hold of it and fear not; We will restore it to its former state:
قَالَ خُذْهَا وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ
And draw in your hand to your side; it will come out white without disease - another sign,
Und lege deine Hand dicht an deine Seite (, unter dem Oberarm), so kommt sie weiß heraus, jedoch nicht von Übel befallen. (Nimm dies) als weiteres Zeichen,
And press your hand to your side, it shall come out white without evil: another sign:
وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ
That We may show you [some] of Our greater signs.
auf daß Wir dich etwas von Unseren größten Zeichen sehen lassen.
That We may show you of Our greater signs:
لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَى
Go to Pharaoh. Indeed, he has transgressed."
Geh zu Fir'aun, denn gewiß, er überschreitet das Maß (an Frevel)."
Go to Firon, surely he has exceeded all limits.
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
[Moses] said, "My Lord, expand for me my breast [with assurance]
Er sagte: "Mein Herr, weite mir meine Brust,
He said: O my Lord! Expand my breast for me,
قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى
And ease for me my task
und mache mir meine Angelegenheit leicht.
And make my affair easy to me,
وَيَسِّرْ لِىٓ أَمْرِى
And untie the knot from my tongue
Und löse den Knoten in meiner Zunge,
And loose the knot from my tongue,
وَٱحْلُلْ عُقْدَةً مِّن لِّسَانِى
That they may understand my speech.
so daß sie meine Worte verstehen.
(That) they may understand my word;
يَفْقَهُوا۟ قَوْلِى
And appoint for me a minister from my family -
Und bestelle mir von meinen Angehörigen einen, der (die Last) mitträgt,
And give to me an aider from my family:
وَٱجْعَل لِّى وَزِيرًا مِّنْ أَهْلِى
Aaron, my brother.
Harun, meinen Bruder.
Haroun, my brother,
هَٰرُونَ أَخِى
Increase through him my strength
Festige durch ihn meine Stärke,
Strengthen my back by him,
ٱشْدُدْ بِهِۦٓ أَزْرِى
And let him share my task
und lasse ihn an meiner Angelegenheit teilhaben,
And associate him (with me) in my affair,
وَأَشْرِكْهُ فِىٓ أَمْرِى
That we may exalt You much
damit wir Dich häufig preisen
So that we should glorify Thee much,
كَىْ نُسَبِّحَكَ كَثِيرًا
And remember You much.
und Deiner häufig gedenken.
And remember Thee oft.
وَنَذْكُرَكَ كَثِيرًا
Indeed, You are of us ever Seeing."
Gewiß, Du siehst uns wohl."
Surely, Thou art seeing us.
إِنَّكَ كُنتَ بِنَا بَصِيرًا
[Allah] said, "You have been granted your request, O Moses.
Er sagte: "Deine Bitte ist dir ja gewährt, o Musa!
He said: You are indeed granted your petition, O Musa
قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَٰمُوسَىٰ
And We had already conferred favor upon you another time,
Und Wir erwiesen dir bereits ein anderes Mal eine Wohltat,
And certainly We bestowed on you a favor at another time;
وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ
When We inspired to your mother what We inspired,
als Wir deiner Mutter eingaben, was (als Weisung) eingegeben werden sollte:
When We revealed to your mother what was revealed;
إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye.
,Wirf ihn in den Kasten und wirf ihn ins Wasser', und das Wasser soll ihn ans Ufer setzen, so daß ihn ein Feind von Mir und ein Feind von ihm aufnimmt. Und Ich habe auf dich Liebe von Mir gelegt - und damit du vor Meinem Auge aufgezogen würdest.
Saying: Put him into a chest, then cast it down into the river, then the river shall throw him on the shore; there shall take him up one who is an enemy to Me and enemy to him, and I cast down upon you love from Me, and that you might be brought up before My eyes;
أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّى وَعَدُوٌّ لَّهُۥ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ
[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
Als deine Schwester hinging und sagte: .Soll ich euch auf jemanden hinweisen, der ihn betreuen würde? So gaben Wir dich deiner Mutter wieder, damit sie frohen Mutes und nicht traurig sei. Und du tötetest eine Seele, und da erretteten Wir dich aus dem Kummer, und Wir unterzogen dich einer harten Prüfung. So verweiltest du jahrelang unter den Leuten von Madyan. Hierauf kamst du zu einer vorausbe stimmten Zeit, o Musa.
When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa.
إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونً
And I produced you for Myself.
Und Ich habe dich für Mich auserwählt.
And I have chosen you for Myself:
وَٱصْطَنَعْتُكَ لِنَفْسِى
Go, you and your brother, with My signs and do not slacken in My remembrance.
Geh, du und dein Bruder, mit Meinen Zeichen, und laßt nicht nach in Meinem Gedenken.
Go you and your brother with My communications and be not remiss in remembering Me;
ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِى وَلَا تَنِيَا فِى ذِكْرِى
Go, both of you, to Pharaoh. Indeed, he has transgressed.
Geht zu Fir'aun, denn er lehnt sich auf.
Go both to Firon, surely he has become inordinate;
ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]."
Und so redet mit ihm in sanften Worten, auf daß er bedenken oder sich fürchten möge."
Then speak to him a gentle word haply he may mind or fear.
فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ
They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."
Sie sagten: "Unser Herr, gewiß, wir fürchten, daß er übereilig gegen uns vorgeht oder daß er das Maß überschreitet."
Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate.
قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ
[Allah] said, "Fear not. Indeed, I am with you both; I hear and I see.
Er sagte: "Fürchtet euch nicht. Ich bin gewiß mit euch, Ich höre und Ich sehe (, was geschieht).
He said: Fear not, surely I am with you both: I do hear and see.
قَالَ لَا تَخَافَآ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance.
So kommt denn zu ihm und sagt: ,Wir beide sind Gesandte deines Herrn. Lasse die Kinder Isra'ils mit uns gehen, und strafe sie nicht. Wir sind ja mit einem Zeichen von deinem Herrn zu dir gekommen. Und Friede sei auf demjenigen, der der Rechtleitung folgt.
So go you both to him and say: Surely we are two apostles of your Lord; therefore send the children of Israel with us and do not torment them! Indeed we have brought to you a communication from your Lord, and peace is on him who follows the guidance;
فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَٰكَ بِـَٔايَةٍ مِّن رَّبِّكَ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ
Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' "
Uns ist ja (als Offenbarung) eingegeben worden, daß die Strafe denjenigen überkommt, der (die Botschaft) für Lüge erklärt und sich abkehrt'."
Surely it has been revealed to us that the chastisement will surely come upon him who rejects and turns back.
إِنَّا قَدْ أُوحِىَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ
[Pharaoh] said, "So who is the Lord of you two, O Moses?"
Er sagte: "Wer ist denn euer beider Herr, o Musa?"
(Firon) said: And who is your Lord, O Musa?
قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ
He said, "Our Lord is He who gave each thing its form and then guided [it]."
Er sagte: "Unser Herr ist derjenige, der allem seine Natur gegeben und (es) hierauf rechtgeleitet hat."
He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal).
قَالَ رَبُّنَا ٱلَّذِىٓ أَعْطَىٰ كُلَّ شَىْءٍ خَلْقَهُۥ ثُمَّ هَدَىٰ
[Pharaoh] said, "Then what is the case of the former generations?"
Er sagte: "Wie steht es denn mit den früheren Geschlechtern?"
He said: Then what is the state of the former generations?
قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
Er sagte: "Das Wissen um sie ist bei meinem Herrn in .einem Buch. Mein Herr im nicht, noch vergißt Er."
He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor does He forget;
قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَٰبٍ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
(Er ist es,) Der euch die Erde zu einer Lagerstatt gemacht und für euch auf ihr Wege sich hinziehen und vom Himmel Wasser herabkommen läßt, womit Wir dann Arten verschiedener Gewächse hervorbringen.
Who made the earth for you an expanse and made for you therein paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs.
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًا مِّن نَّبَاتٍ شَتَّىٰ
Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence.
Eßt und weidet euer Vieh. Darin sind wahrlich Zeichen für Leute von Verstand.
Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding.
كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
From the earth We created you, and into it We will return you, and from it We will extract you another time.
Aus ihr haben Wir euch erschaffen, und in sie bringen Wir euch zurück, und aus ihr bringen Wir euch ein anderes Mal hervor.
From it We created you and into it We shall send you back and from it will We raise you a second time.
مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ
And We certainly showed Pharaoh Our signs - all of them - but he denied and refused.
Und Wir zeigten ihm ja Unsere Zeichen alle, aber er erklärte (sie) für Lüge und weigerte sich.
And truly We showed him Our signs, all of them, but he rejected and refused.
وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
He said, "Have you come to us to drive us out of our land with your magic, O Moses?
Er sagte: "Bist du zu uns gekommen, um uns aus unserem Land mit deiner Zauberei zu vertreiben, o Musa?
Said he: Have you come to us that you should turn us out of our land by your magic, O Musa?
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."
Aber wir werden dir ganz gewiß Zauberei gleicher Art bringen. So setze zwischen uns und dir eine Verabredung(szeit) fest, die weder wir noch du verfehlen werden, an einem Ort, der (uns allen) gleichermaßen recht ist."
So we too will produce before you magic like it, therefore make between us and you an appointment, which we should not break, (neither) we nor you, (in) a central place.
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًا سُوًى
[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid - morning."
Er sagte: "Eure Verabredung(szeit) soll der Tag des Schmuckfestes sein, und die Menschen sollen am hellen Morgen versammelt werden."
(Musa) said: Your appointment is the day of the Festival and let the people be gathered together in the early forenoon.
قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحًى
So Pharaoh went away, put together his plan, and then came [to Moses].
Und so kehrte sich Fir'aun ab, und dann nahm er seine ganze List zusammen. Hierauf kam er.
So Firon turned his back and settled his plan, then came.
فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ
Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
Musa sagte zu ihnen: "Wehe euch! Ersinnt gegen Allah keine Lüge, sonst vertilgt Er euch durch eine Strafe. Enttäuscht wird ja, wer Lügen ersinnt."
Musa said to them: Woe to you! do not forge a lie against Allah, lest He destroy you by a punishment, and he who forges (a lie) indeed fails to attain (his desire).
قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ
So they disputed over their affair among themselves and concealed their private conversation.
Da stritten sie untereinander über ihre Angelegenheit und führten insgeheim vertrauliche Gespräche.
So they disputed with one another about their affair and kept the discourse secret.
فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.
Sie sagten: "Diese beiden sind wahrlich nur Zauberer, die euch aus eurem Land mit ihrem Zauber vertreiben und eure vorbildliche Lebensweise beseitigen wollen.
They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions.
قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ
So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
So einigt euch auf eure List, hierauf kommt in Reihen. Und wohl ergehen wird es ja heute demjenigen, der die Oberhand gewinnt."
Therefore settle your plan, then come standing in ranks and he will prosper indeed this day who overcomes.
فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّا وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ
They said, "O Moses, either you throw or we will be the first to throw."
Sie sagten: "O Musa, entweder wirfst du, oder wir werden es sein, die zuerst werfen."
They said: O Musa! will you cast, or shall we be the first who cast down?
قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
Er sagte: "Nein! Vielmehr werft ihr (zuerst)." Und sogleich kamen ihm ihre Stricke und Stöcke durch ihre Zauberei so vor, als ob sie sich rasch bewegten.
He said: Nay! cast down. then lo! their cords and their rods - - it was imaged to him on account of their magic as if they were running.
قَالَ بَلْ أَلْقُوا۟ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ
And he sensed within himself apprehension, did Moses.
Und er, Musa, empfand Furcht in seiner Seele.
So Musa conceived in his mind a fear.
فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةً مُّوسَىٰ
Allah said, "Fear not. Indeed, it is you who are superior.
Wir sagten: "Fürchte dich nicht; du, ja gewiß du, wirst die Oberhand gewinnen.
We said: Fear not, surely you shall be the uppermost,
قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
Wirf hin, was in deiner Rechten ist, so verschlingt es das, was sie gemacht haben. Was sie gemacht haben, ist nur die List eines Zauberers, und dem Zauberer wird es nicht wohl ergehen, wohin er auch kommen mag ."
And cast down what is in your right hand; it shall devour what they have wrought; they have wrought only the plan of a magician, and the magician shall not be wheresoever he may come from.
وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ إِنَّمَا صَنَعُوا۟ كَيْدُ سَٰحِرٍ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ
So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
Da warfen sich die Zauberer ehrerbietig nieder. Sie sagten: "Wir glauben an den Herrn Haruns und Musas."
And the magicians were cast down making obeisance; they said: We believe in the Lord of Haroun and Musa.
فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ
[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
Er (Fir'aun) sagte: "Ihr glaubt an ihn, bevor ich es euch erlaube? Er ist wahrlich euer Ältester, der euch die Zauberei gelehrt hat. So werde ich ganz gewiß eure Hände und eure Füße wechselseitig abhacken und euch ganz gewiß an Palmstämmen kreuzigen (lassen). Und ihr werdet ganz gewiß erfahren, wer von uns strenger im Strafen und beständiger ist."
(Firon) said: You believe in him before I give you leave; most surely he is the chief of you who taught you enchantment, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of the palm trees, and certainly you will come to know which of us is the more severe and the more abiding in chastising.
قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْل
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life.
Sie sagten: "Wir werden dich nicht dem vorziehen, was an klaren Beweisen zu uns gekommen ist, und (vor) Demjenigen, Der uns erschaffen hat. So entscheide, was du entscheiden magst; du entscheidest nur über dieses irdische Leben.
They said: We do not prefer you to what has come to us of clear arguments and to He Who made us, therefore decide what you are going to decide; you can only decide about this world's life.
قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلَّذِى فَطَرَنَا فَٱقْضِ مَآ أَنتَ قَاضٍ إِنَّمَا تَقْضِى هَٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring."
Wir glauben an unseren Herrn, damit Er uns unsere Verfehlungen vergebe und (auch) die Zauberei, zu der du uns gezwungen hast. Allah ist besser und be ständiger."
Surely we believe in our Lord that He may forgive us our sins and the magic to which you compelled us; and Allah is better and more abiding.
إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ وَٱللَّهُ خَيْرٌ وَأَبْقَىٰٓ
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
Gewiß, wer zu seinem Herrn als Übeltäter kommt, für den gibt es die Hölle; darin wird er weder sterben noch leben.
Whoever comes to his Lord (being) guilty, for him is surely hell; he shall not die therein, nor shall he live.
إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
Wer zu Ihm als Gläubiger kommt, der rechtschaffene Werke getan hat, für jene gibt es die höchsten Rangstufen,
And whoever comes to Him a believer (and) he has done good deeds indeed, these it is who shall have the high ranks,
وَمَن يَأْتِهِۦ مُؤْمِنًا قَدْ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُو۟لَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰ
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.
die Gärten Edens, durcheilt von Bächen; ewig darin zu bleiben. Das ist der Lohn desjenigen, der sich läutert.
The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself.
جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ
And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
Und Wir gaben Musa ja (als Offenbarung) ein: "Zieh bei Nacht mit Meinen Dienern fort und schlage ihnen einen trockenen Weg durch das Meer; du befürch test weder, eingeholt zu werden, noch hast du Angst'."
And certainly We revealed to Musa, saying: Travel by night with My servants, then make for them a dry path in the sea, not fearing to be overtaken, nor being afraid.
وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَٰفُ دَرَكًا وَلَا تَخْشَىٰ
So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
Da verfolgte sie Fir'aun mit seinen Heerscharen, und es überdeckte sie vom Meer, was sie überdeckte.
And Firon followed them with his armies, so there came upon them of the sea that which came upon them.
فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ
And Pharaoh led his people astray and did not guide [them].
Fir'aun hatte sein Volk in die Irre geführt und nicht rechtgeleitet.
And Firon led astray his people and he did not guide (them) aright.
وَأَضَلَّ فِرْعَوْنُ قَوْمَهُۥ وَمَا هَدَىٰ
O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,
O Kinder Isra'ils, Wir retteten euch ja vor eurem Feind, verabredeten Uns mit euch auf der rechten Seite des Berges und sandten das Manna und die Wachteln auf euch hinab:
O children of Israel! indeed We delivered you from your enemy, and We made a covenant with you on the blessed side of the mountain, and We sent to you the manna and the quails.
يَٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ
[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen."
"Eßt von den guten Dingen, mit denen Wir euch versorgt haben, und lehnt euch dabei nicht (durch Undankbarkeit) auf, sonst bricht Mein Zorn über euch herein; denn derjenige, über den Mein Zorn hereinbricht, wird sicherlich stürzen.
Eat of the good things We have given you for sustenance, and be not inordinate with respect to them, lest My wrath should be due to you, and to whomsoever My wrath is due be shall perish indeed.
كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
Und Ich bin wahrlich Allvergebend für denjenigen, der bereut und glaubt und rechtschaffen handelt und sich hierauf rechtleiten läßt."
And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction.
وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا ثُمَّ ٱهْتَدَىٰ
[Allah] said, "And what made you hasten from your people, O Moses?"
Und was hat dich veranlaßt, von deinem Volk fortzueilen, o Musa?
And what caused you to hasten from your people, O Musa?
وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
Er sagte: "Sie folgen mir doch auf der Spur. Und ich bin zu Dir geeilt, mein Herr, damit Du (mit mir) zufrieden seiest."
He said: They are here on my track and I hastened on to Thee, my Lord, that Thou mightest be pleased.
قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
[Allah] said, "But indeed, We have tried your people after you [departed], and the Samiri has led them astray."
Er sagte: "Wir haben dein Volk der Versuchung ausgesetzt, nachdem du (weggegangen) warst, und der Samiri hat sie in die Irre geführt."
He said: So surely We have tried your people after you, and the Samiri has led them astray.
قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ
So Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
Da kam Musa zu seinem Volk zornig und bekümmert zurück. Er sagte: "O mein Volk, hat euch euer Herr nicht ein schönes Versprechen gegeben? Dauerte es euch mit dem Bund zu lange, oder wolltet ihr, daß Zorn von eurem Herrn über euch hereinbricht, so daß ihr die Vereinbarung mit mir gebrochen habt?"
So Musa returned to his people wrathful, sorrowing. Said he: O my people! did not your Lord promise you a goodly promise: did then the time seem long to you, or did you wish that displeasure from your Lord should be due to you, so that you broke (your) promise to me?
فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًا قَالَ يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ ف
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw."
Sie sagten: "Wir haben die Vereinbarung mit dir nicht aus unserem (eigenen) Willen gebrochen, sondern wir trugen (ganze) Lasten von den Schmucksachen des Volkes, und dann haben wir sie geworfen, und ebenso hat der Samiri (welche) hineingelegt.
They said: We did not break (our) promise to you of our own accord, but we were made to bear the burdens of the ornaments of the people, then we made a casting of them, and thus did the Samiri suggest.
قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ أَوْزَارًا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
So brachte er ihnen ein Kalb hervor als Leib, das blökte. Sie sagten: ,Das ist euer Gott und der Gott Musas, aber er hat (es) vergessen'."
So he brought forth for them a calf, a (mere) body, which had a mooing sound, so they said: This is your god and the god of Musa, but he forgot.
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِىَ
Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?
Sehen sie denn nicht, daß er ihnen kein Wort erwidert und ihnen weder Schaden noch Nutzen zu bringen vermag?
What! could they not see that it did not return to them a reply, and (that) it did not control any harm or benefit for them?
أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
Harun hatte ihnen ja bereits zuvor gesagt: "O mein Volk, ihr seid damit nur der Versuchung ausgesetzt worden. Gewiß, euer Herr ist der Allerbarmer; so folgt mir und gehorcht meinem Befehl."
And certainly Haroun had said to them before: O my people! you are only tried by it, and surely your Lord is the Beneficent Allah, therefore follow me and obey my order.
وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى
They said, "We will never cease being devoted to the calf until Moses returns to us."
Sie sagten: "Wir werden nicht davon ablassen, uns seiner Andacht hinzugeben, bis Musa zu uns zurückkehrt."
They said: We will by no means cease to keep to its worship until Musa returns to us.
قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ
[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
Er (Musa) sagte: "O Harun, was hat dich, als du sie irregehen sahst, davon abgehalten,
(Musa) said: O Haroun! what prevented you, when you saw them going astray,
قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟
From following me? Then have you disobeyed my order?"
mir zu folgen? Hast du dich denn meinem Befehl widersetzt? "
So that you did not follow me? Did you then disobey my order?
أَلَّا تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِى
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' "
Er sagte: "O Sohn meiner Mutter, pack mich nicht am Bart und nicht am Kopf. Ich fürchtete, du würdest sagen: ,Du hast unter den Kindern Isra'ils Zwietracht gestiftet und mein Wort nicht beachtet'."
He said: O son of my mother! seize me not by my beard nor by my head; surely I was afraid lest you should say: You have caused a division among the children of Israel and not waited for my word.
قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى
[Moses] said, "And what is your case, O Samiri?"
Er sagte: "Doch was ist mit dir, o Samiri?"
He said: What was then your object, O Samiri?
قَالَ فَمَا خَطْبُكَ يَٰسَٰمِرِىُّ
He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me."
Er sagte: "Ich gewahrte, was sie nicht gewahrten, und so faßte ich eine Handvoll (Erde) von der Spur des Gesandten und warf sie dann hin (ins Feuer). So habe ich es mir selbst eingeredet."
He said: I saw (Jibreel) what they did not see, so I took a handful (of the dust) from the footsteps of the messenger, then I threw it in the casting; thus did my soul commend to me
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast.
Er sagte: "Geh weg! Es ist dir im Leben beschieden, zu sagen: .Berührt mich nicht! Und du hast eine Verabredung, die dir nicht gebrochen wird. Und schau auf deinen Gott, dessen Andacht du dich dauernd hingegeben hast. Wir werden ihn ganz gewiß verbrennen, und hierauf werden wir ihn ganz gewiß in das große Gewässer streuen.
He said: Begone then, surely for you it will be in this life to say, Touch (me) not; and surely there is a threat for you, which shall not be made to fail to you, and look at your god to whose worship you kept (so long); we will certainly burn it, then we will certainly scatter it a (wide) scattering in the sea.
قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُۥ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًا لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّه
Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge."
Euer Gott ist allein Allah, außer Dem es keinen Gott gibt. Er umfaßt alles mit (Seinem) Wissen."
Your Allah is only Allah, there is no god but He; He comprehends all things in (His) knowledge.
إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ وَسِعَ كُلَّ شَىْءٍ عِلْمًا
Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an.
Auf diese Weise erzählen Wir dir (einiges) von den Berichten dessen, was früher geschah. Und Wir haben dir ja von Uns aus eine Ermahnung gegeben.
Thus do We relate to you (some) of the news of what has gone before; and indeed We have given to you a Reminder from Ourselves.
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرًا
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden,
Wer sich davon abwendet, der wird am Tag der Auferstehung eine (drückende) Last tragen,
Whoever turns aside from it, he shall surely bear a burden on the day of resurrection
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا
[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load -
ewig darin zu bleiben. Wie böse wird (dies) für sie am Tag der Auferstehung als Last sein!
Abiding in this (state), and evil will it be for them to bear on the day of resurrection;
خَٰلِدِينَ فِيهِ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًا
The Day the Horn will be blown. And We will gather the criminals, that Day, blue - eyed.
Am Tag, da ins Horn geblasen wird und Wir die Übeltäter als Leute mit blauen Augen versammeln.
On the day when the trumpet shall be blown, and We will gather the guilty, blue - eyed, on that day
يَوْمَ يُنفَخُ فِى ٱلصُّورِ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
They will murmur among themselves, "You remained not but ten [days in the world]."
Sie flüstern einander zu: "Ihr habt nur zehn (Nächte) verweilt."
They shall consult together secretly: You did tarry but ten (centuries).
يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
We are most knowing of what they say when the best of them in manner will say, "You remained not but one day."
Wir wissen sehr wohl, was sie sagen, wenn der Vorbildlichste von ihnen in seinem Verhalten sagen wird: "Ihr habt nur einen Tag verweilt."
We know best what they say, when the fairest of them in course would say: You tarried but a day.
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا
And they ask you about the mountains, so say, "My Lord will blow them away with a blast.
Sie fragen dich nach den Bergen. Sag: Mein Herr wird sie wie Staub zerstreuen
And they ask you about the mountains. Say: My Lord will carry them away from the roots.
وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًا
And He will leave the earth a level plain;
und sie dann als leere Ebene zurücklassen,
Then leave it a plain, smooth level
فَيَذَرُهَا قَاعًا صَفْصَفًا
You will not see therein a depression or an elevation."
worauf du weder eine Vertiefung noch Erhebung siehst.
You shall not see therein any crookedness or unevenness.
لَّا تَرَىٰ فِيهَا عِوَجًا وَلَآ أَمْتًا
That Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
An jenem Tag folgen sie dem Rufer, bei dem es nichts Krummes gibt; die Stimmen senken sich in Demut vor dem Allerbarmer, so daß du nichts hörst außer Flüstern.
On that day they shall follow the inviter, there is no crookedness in him, and the voices shall be low before the Beneficent Allah so that you shall not hear aught but a soft sound.
يَوْمَئِذٍ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
An jenem Tag nützt die Fürsprache nicht, außer durch denjenigen, dem es der Allerbarmer erlaubt und mit dessen Worten Er zufrieden ist.
On that day shall no intercession avail except of him whom the Beneficent Allah allows and whose word He is pleased with.
يَوْمَئِذٍ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِىَ لَهُۥ قَوْلًا
Allah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge.
Er weiß, was vor ihnen und was hinter ihnen liegt, sie aber umfassen es nicht mit (ihrem) Wissen.
He knows what is before them and what is behind them, while they do not comprehend it in knowledge.
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًا
And [all] faces will be humbled before the Ever - Living, the Sustainer of existence. And he will have failed who carries injustice.
Demütig werden sich die Gesichter vor dem Lebendigen und Beständigen senken. Und wirklich enttäuscht wird, wer (als Last begangenes) Unrecht trägt.
And the faces shall be humbled before the Living, the Self - subsistent Allah, and he who bears iniquity is indeed a failure.
وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
Wer aber etwas an rechtschaffenen Werken tut und dabei gläubig ist, der wird kein Unrecht und keine (Lohn)minderung befürchten.
And whoever does good works and he is a believer, he shall have no fear of injustice nor of the withholding of his due.
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
Und so haben Wir ihn als einen arabischen Qur'an hinabgesandt. Und Wir haben darin verschiedene Androhungen dargelegt, auf daß sie gottesfürchtig werden mögen oder er bei ihnen Gedenken (Allahs) hervorrufe.
And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard (against evil) or that it may produce a reminder for them.
وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا
So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
Erhaben ist Allah, der König, der Wahre! Und übereile dich nicht mit dem Qur'an, bevor dir seine Offenbarung vollständig eingegeben worden ist. Und sag: Mein Herr, lasse mich an Wissen zunehmen.
Supremely exalted is therefore Allah, the King, the Truth, and do not make haste with the Quran before its revelation is made complete to you and say: O my Lord! increase me in knowledge.
فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ وَقُل رَّبِّ زِدْنِى عِلْمًا
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
Und Wir hatten bereits zuvor Adam eine Verpflichtung auferlegt. Aber er vergaß (sie), und Wir fanden bei ihm keine Entschlossenheit.
And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.
وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
Und als Wir zu den Engeln sagten: "Werft euch vor Adam nieder." Da warfen sie sich nieder, außer Iblis. Er weigerte sich.
And when We said to the angels: Make obeisance to Adam, they made obeisance, but Iblis (did it not); he refused.
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
Da sagten Wir: "O Adam, dieser (da) ist dir und deiner Gattin gewiß ein Feind. Daß er euch beide ja nicht aus dem (Paradies)garten vertreibt! Sonst wirst du unglücklich sein.
So We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the garden so that you should be unhappy;
فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ
Indeed, it is [promised] for you not to be hungry therein or be unclothed.
Gewiß, es ist dir gewährt, daß du darin weder hungerst noch nackt bist,
Surely it is (ordained) for you that you shall not be hungry therein nor bare of clothing;
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ
And indeed, you will not be thirsty therein or be hot from the sun."
und daß du darin weder dürstest noch Sonnenhitze erleidest."
And that you shall not be thirsty therein nor shall you feel the heat of the sun.
وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
Aber da flüsterte ihm der Satan ein und sagte: "O Adam, soll ich dich auf den Baum der Ewigkeit hinweisen und auf eine Herrschaft, die nicht vergeht?"
But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not?
فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ
And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
So aßen sie beide davon, und da zeigte sich ihnen ihre Blöße offenkundig, und sie begannen, Blätter des (Paradies)gartens auf sich zusammenzuheften. So widersetzte Adam sich seinem Herrn, und da fiel er in Verirrung.
Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him).
فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ
Then his Lord chose him and turned to him in forgiveness and guided [him].
Hierauf erwählte ihn sein Herr, und so wandte Er Sich ihm Reue-Annehmend zu und leitete (ihn) recht.
Then his Lord chose him, so He turned to him and guided (him).
ثُمَّ ٱجْتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ
[Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
Er sagte: "Geht alle fort von ihm. Einige von euch seien des anderen Feind. Doch wenn dann von Mir Rechtleitung zu euch kommt, dann wird derjenige, der Meiner Rechtleitung folgt, nicht irregehen und nicht unglücklich sein.
He said: Get forth you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be unhappy;
قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ
And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind."
Wer sich aber von Meiner Ermahnung abwendet, der wird ein beengtes Leben fuhren, und Wir werden ihn am Tag der Auferstehung blind (zu den anderen) versammeln.
And whoever turns away from My reminder, his shall be a straitened life, and We will raise him on the day of resurrection, blind.
وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةً ضَنكًا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰ
He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
Er wird sagen: "Mein Herr, warum hast Du mich blind (zu den anderen) versammelt, wo ich doch sehen konnte?"
He shall say: My Lord! why hast Thou raised me blind and I was a seeing one indeed?
قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا
[Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten."
Er sagt: "So sind auch zu dir Unsere Zeichen gekommen, und doch hast du sie vergessen. Ebenso wirst du heute vergessen."
He will say: Even so, Our communications came to you but you neglected them; even thus shall you be forsaken this day.
قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
So vergelten Wir demjenigen, der maßlos ist und nicht an die Zeichen seines Herrn glaubt. Die Strafe des Jenseits ist wahrlich strenger und nachhaltiger.
And thus do We recompense him who is extravagant and does not believe in the communications of his Lord, and certainly the chastisement of the hereafter is severer and more
وَكَذَٰلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَٰتِ رَبِّهِۦ وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَدُّ وَأَبْقَىٰٓ
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
Ist ihnen denn nicht deutlich geworden, wie viele Geschlechter Wir vor ihnen vernichtet haben, in deren Wohnorten sie (nun) umhergehen? Darin sind wahrlich Zeichen für Leute von Verstand.
Does it not then direct them aright how many of the generations In whose dwelling - places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding.
أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed].
Wenn es nicht ein schon früher ergangenes Wort von deinem Herrn und eine festgesetzte Frist gäbe, wäre (die sofortige Strafe) fürwahr unabwendbar.
And had there not been a word (that had) already gone forth from your Lord and an appointed term, it would surely have been made to cleave (to them).
وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى
So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
So ertrage standhaft, was sie sagen, und lobpreise deinen Herrn vor dem Aufgang der Sonne und vor ihrem Untergang, und zu (verschiedenen) Stunden der Nacht preise (Ihn) und (ebenso) an den Enden des Tages, auf daß du zufrieden sein mögest.
Bear then patiently what they say, and glorify your Lord by the praising of Him before the rising of the sun and before its setting, and during hours of the night do also glorify (Him) and during parts of the day, that you may be well pleased
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
Und richte nur nicht deine Augen auf das, was Wir manchen von ihnen paarweise als Nießbrauch gewähren - den Glanz des diesseitigen Lebens -, um sie darin der Versuchung auszusetzen. Die Versorgung deines Herrn ist besser und beständiger.
And do not stretch your eyes after that with which We have provided different classes of them, (of) the splendor of this world's life, that We may thereby try them; and the sustenance (given) by your Lord is better and more abiding.
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
Und befiehl deinen Angehörigen, das Gebet (zu verrichten), und sei beharrlich darin. Wir fordern keine Versorgung von dir; Wir versorgen dich. Und das (gute) Ende gehört der Gottesfurcht.
And enjoin prayer on your followers, and steadily adhere to it; We do not ask you for subsistence; We do give you subsistence, and the (good) end is for guarding (against evil).
وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا لَا نَسْـَٔلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?
Und sie sagen: "Wenn er uns doch ein Zeichen von seinem Herrn bringen würde!" Ist nicht zu ihnen der klare Beweis dessen gekommen, was auf den früheren Blättern steht?
And they say: Why does he not bring to us a sign from his Lord? Has not there come to them a clear evidence of what is in the previous books?
وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ
And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced?"
Hätten Wir sie vor ihm durch eine Strafe vernichtet, hätten sie fürwahr gesagt: "Unser Herr, hättest Du doch einen Gesandten zu uns gesandt, so daß wir Deinen Zeichen hätten folgen können, bevor wir erniedrigt und in Schande gestürzt würden!"
And had We destroyed them with chastisement before this, they would certainly have said: O our Lord! why didst Thou not send to us an apostle, for then we should have followed Thy communications before that we met disgrace and shame.
وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ
Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided."
Sag: Jeder wartet ab; so wartet auch (ihr) ab. Dann werdet ihr (noch) erfahren, wer die Leute des ebenen Weges sind und wer rechtgeleitet ist.
Say: Every one (of us) is awaiting, therefore do await: So you will come to know who is the follower of the even path and who goes aright.
قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا۟ فَسَتَعْلَمُونَ مَنْ أَصْحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ