Chapter 20, 135 verses
Ta, Ha.
Ta-Ha.
Ta - Ha.
We have not sent down to you the Qur'an that you be distressed
Wir haben den Qur'an nicht auf dich (als Offenbarung) hinabgesandt, damit du unglücklich bist,
We have not sent down the Qur'an to thee to be (an occasion) for thy distress,
But only as a reminder for those who fear [Allah] -
sondern als Erinnerung für denjenigen, der gottesfürchtig ist,
But only as an admonition to those who fear (Allah), -
A revelation from He who created the earth and highest heavens,
eine Offenbarung von Demjenigen, Der die Erde und die hohen Himmel erschaffen hat.
A revelation from Him Who created the earth and the heavens on high.
The Most Merciful [who is] above the Throne established.
Der Allerbarmer ist über dem Thron erhaben.
(Allah) Most Gracious is firmly established on the throne (of authority).
To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
Ihm gehört (alles), was in den Himmeln und was auf der Erde ist und was dazwischen und was unter dem (feuchten) Erdreich ist.
To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.
And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
Und wenn du deine Worte laut vernehmbar äußerst, gewiß so weiß Er ja das Geheime und was noch verborgener ist.
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
Allah - there is no deity except Him. To Him belong the best names.
Allah - es gibt keinen Gott außer Ihm. Sein sind die schönsten Namen.
Allah! there is no god but He! To Him belong the most Beautiful Names.
And has the story of Moses reached you? -
Ist zu dir die Geschichte Musas gekommen?
Has the story of Moses reached thee?
When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
Als er ein Feuer sah und zu seinen Angehörigen sagte: "Bleibt hier. Ich habe ein Feuer wahrgenommen; vielleicht kann ich euch davon ein brennendes Stück Holz bringen oder am Feuer eine Wegweisung finden."
Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
And when he came to it, he was called, "O Moses,
Als er dort hinkam, wurde ihm zugerufen: "O Musa!
But when he came to the fire, a voice was heard: "O Moses!
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.
Gewiß, Ich bin dein Herr, so ziehe deine Schuhe aus. Du befindest dich im geheiligten Tal Tuwa.
"Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.
And I have chosen you, so listen to what is revealed [to you].
Und Ich habe dich erwählt. So höre auf das, was (als Offenbarung) eingegeben wird.
"I have chosen thee: listen, then, to the inspiration (sent to thee).
Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.
Gewiß, Ich bin Allah. Es gibt keinen Gott außer Mir. So diene Mir und verrichte das Gebet zu Meinem Gedenken.
"Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.
Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives.
Gewiß, die Stunde kommt - Ich hielte sie beinahe (ganz) verborgen -, damit jeder Seele das vergolten wird, worum sie sich bemüht.
"Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.
So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.
So lasse denn nicht denjenigen dich von ihr abhalten, der nicht an sie glaubt und seiner Neigung folgt, sonst würdest du dich ins Verderben stürzen.
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
And what is that in your right hand, O Moses?"
Und was ist das da in deiner Rechten, o Musa?"
"And what is that in the right hand, O Moses?"
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
Er sagte: "Es ist mein Stock, auf den ich mich stütze und mit dem ich für meine Schafe Blätter abschlage; und ich gebrauche ihn auch noch zu anderen Zwecken."
He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."
[Allah] said, "Throw it down, O Moses."
Er sagte: "Wirf ihn hin, o Musa!"
(Allah) said, "Throw it, O Moses!"
So he threw it down, and thereupon it was a snake, moving swiftly.
Er warf ihn hin, und sogleich war er eine Schlange, die sich rasch bewegte.
He threw it, and behold! It was a snake, active in motion.
[Allah] said, "Seize it and fear not; We will return it to its former condition.
Er sagte: "Nimm sie, und fürchte dich nicht. Wir werden sie in ihren früheren Zustand zurückbringen.
(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..
And draw in your hand to your side; it will come out white without disease - another sign,
Und lege deine Hand dicht an deine Seite (, unter dem Oberarm), so kommt sie weiß heraus, jedoch nicht von Übel befallen. (Nimm dies) als weiteres Zeichen,
"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
That We may show you [some] of Our greater signs.
auf daß Wir dich etwas von Unseren größten Zeichen sehen lassen.
"In order that We may show thee (two) of our Greater Signs.
Go to Pharaoh. Indeed, he has transgressed."
Geh zu Fir'aun, denn gewiß, er überschreitet das Maß (an Frevel)."
"Go thou to Pharaoh, for he has indeed transgressed all bounds."
[Moses] said, "My Lord, expand for me my breast [with assurance]
Er sagte: "Mein Herr, weite mir meine Brust,
(Moses) said: "O my Lord! expand me my breast;
And ease for me my task
und mache mir meine Angelegenheit leicht.
"Ease my task for me;
And untie the knot from my tongue
Und löse den Knoten in meiner Zunge,
"And remove the impediment from my speech,
That they may understand my speech.
so daß sie meine Worte verstehen.
"So they may understand what I say:
And appoint for me a minister from my family -
Und bestelle mir von meinen Angehörigen einen, der (die Last) mitträgt,
"And give me a Minister from my family,
Aaron, my brother.
Harun, meinen Bruder.
"Aaron, my brother;
Increase through him my strength
Festige durch ihn meine Stärke,
"Add to my strength through him,
And let him share my task
und lasse ihn an meiner Angelegenheit teilhaben,
"And make him share my task:
That we may exalt You much
damit wir Dich häufig preisen
"That we may celebrate Thy praise without stint,
And remember You much.
und Deiner häufig gedenken.
"And remember Thee without stint:
Indeed, You are of us ever Seeing."
Gewiß, Du siehst uns wohl."
"For Thou art He that (ever) regardeth us."
[Allah] said, "You have been granted your request, O Moses.
Er sagte: "Deine Bitte ist dir ja gewährt, o Musa!
(Allah) said: "Granted is thy prayer, O Moses!"
And We had already conferred favor upon you another time,
Und Wir erwiesen dir bereits ein anderes Mal eine Wohltat,
"And indeed We conferred a favour on thee another time (before).
When We inspired to your mother what We inspired,
als Wir deiner Mutter eingaben, was (als Weisung) eingegeben werden sollte:
"Behold! We sent to thy mother, by inspiration, the message:
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye.
,Wirf ihn in den Kasten und wirf ihn ins Wasser', und das Wasser soll ihn ans Ufer setzen, so daß ihn ein Feind von Mir und ein Feind von ihm aufnimmt. Und Ich habe auf dich Liebe von Mir gelegt - und damit du vor Meinem Auge aufgezogen würdest.
"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
Als deine Schwester hinging und sagte: .Soll ich euch auf jemanden hinweisen, der ihn betreuen würde? So gaben Wir dich deiner Mutter wieder, damit sie frohen Mutes und nicht traurig sei. Und du tötetest eine Seele, und da erretteten Wir dich aus dem Kummer, und Wir unterzogen dich einer harten Prüfung. So verweiltest du jahrelang unter den Leuten von Madyan. Hierauf kamst du zu einer vorausbe stimmten Zeit, o Musa.
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
And I produced you for Myself.
Und Ich habe dich für Mich auserwählt.
"And I have prepared thee for Myself (for service)"..
Go, you and your brother, with My signs and do not slacken in My remembrance.
Geh, du und dein Bruder, mit Meinen Zeichen, und laßt nicht nach in Meinem Gedenken.
"Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.
Go, both of you, to Pharaoh. Indeed, he has transgressed.
Geht zu Fir'aun, denn er lehnt sich auf.
"Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;
And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]."
Und so redet mit ihm in sanften Worten, auf daß er bedenken oder sich fürchten möge."
"But speak to him mildly; perchance he may take warning or fear (Allah)."
They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."
Sie sagten: "Unser Herr, gewiß, wir fürchten, daß er übereilig gegen uns vorgeht oder daß er das Maß überschreitet."
They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
[Allah] said, "Fear not. Indeed, I am with you both; I hear and I see.
Er sagte: "Fürchtet euch nicht. Ich bin gewiß mit euch, Ich höre und Ich sehe (, was geschieht).
He said: "Fear not: for I am with you: I hear and see (everything).
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance.
So kommt denn zu ihm und sagt: ,Wir beide sind Gesandte deines Herrn. Lasse die Kinder Isra'ils mit uns gehen, und strafe sie nicht. Wir sind ja mit einem Zeichen von deinem Herrn zu dir gekommen. Und Friede sei auf demjenigen, der der Rechtleitung folgt.
"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' "
Uns ist ja (als Offenbarung) eingegeben worden, daß die Strafe denjenigen überkommt, der (die Botschaft) für Lüge erklärt und sich abkehrt'."
"'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"
[Pharaoh] said, "So who is the Lord of you two, O Moses?"
Er sagte: "Wer ist denn euer beider Herr, o Musa?"
(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?"
He said, "Our Lord is He who gave each thing its form and then guided [it]."
Er sagte: "Unser Herr ist derjenige, der allem seine Natur gegeben und (es) hierauf rechtgeleitet hat."
He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
[Pharaoh] said, "Then what is the case of the former generations?"
Er sagte: "Wie steht es denn mit den früheren Geschlechtern?"
(Pharaoh) said: "What then is the condition of previous generations?"
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
Er sagte: "Das Wissen um sie ist bei meinem Herrn in .einem Buch. Mein Herr im nicht, noch vergißt Er."
He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets, -
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
(Er ist es,) Der euch die Erde zu einer Lagerstatt gemacht und für euch auf ihr Wege sich hinziehen und vom Himmel Wasser herabkommen läßt, womit Wir dann Arten verschiedener Gewächse hervorbringen.
"He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence.
Eßt und weidet euer Vieh. Darin sind wahrlich Zeichen für Leute von Verstand.
Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.
From the earth We created you, and into it We will return you, and from it We will extract you another time.
Aus ihr haben Wir euch erschaffen, und in sie bringen Wir euch zurück, und aus ihr bringen Wir euch ein anderes Mal hervor.
From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.
And We certainly showed Pharaoh Our signs - all of them - but he denied and refused.
Und Wir zeigten ihm ja Unsere Zeichen alle, aber er erklärte (sie) für Lüge und weigerte sich.
And We showed Pharaoh all Our Signs, but he did reject and refuse.
He said, "Have you come to us to drive us out of our land with your magic, O Moses?
Er sagte: "Bist du zu uns gekommen, um uns aus unserem Land mit deiner Zauberei zu vertreiben, o Musa?
He said: "Hast thou come to drive us out of our land with thy magic, O Moses?
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."
Aber wir werden dir ganz gewiß Zauberei gleicher Art bringen. So setze zwischen uns und dir eine Verabredung(szeit) fest, die weder wir noch du verfehlen werden, an einem Ort, der (uns allen) gleichermaßen recht ist."
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid - morning."
Er sagte: "Eure Verabredung(szeit) soll der Tag des Schmuckfestes sein, und die Menschen sollen am hellen Morgen versammelt werden."
Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."
So Pharaoh went away, put together his plan, and then came [to Moses].
Und so kehrte sich Fir'aun ab, und dann nahm er seine ganze List zusammen. Hierauf kam er.
So Pharaoh withdrew: He concerted his plan, and then came (back).
Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
Musa sagte zu ihnen: "Wehe euch! Ersinnt gegen Allah keine Lüge, sonst vertilgt Er euch durch eine Strafe. Enttäuscht wird ja, wer Lügen ersinnt."
Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"
So they disputed over their affair among themselves and concealed their private conversation.
Da stritten sie untereinander über ihre Angelegenheit und führten insgeheim vertrauliche Gespräche.
So they disputed, one with another, over their affair, but they kept their talk secret.
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.
Sie sagten: "Diese beiden sind wahrlich nur Zauberer, die euch aus eurem Land mit ihrem Zauber vertreiben und eure vorbildliche Lebensweise beseitigen wollen.
They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
So einigt euch auf eure List, hierauf kommt in Reihen. Und wohl ergehen wird es ja heute demjenigen, der die Oberhand gewinnt."
"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."
They said, "O Moses, either you throw or we will be the first to throw."
Sie sagten: "O Musa, entweder wirfst du, oder wir werden es sein, die zuerst werfen."
They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
Er sagte: "Nein! Vielmehr werft ihr (zuerst)." Und sogleich kamen ihm ihre Stricke und Stöcke durch ihre Zauberei so vor, als ob sie sich rasch bewegten.
He said, "Nay, throw ye first!" Then behold their ropes and their rods - so it seemed to him on account of their magic - began to be in lively motion!
And he sensed within himself apprehension, did Moses.
Und er, Musa, empfand Furcht in seiner Seele.
So Moses conceived in his mind a (sort of) fear.
Allah said, "Fear not. Indeed, it is you who are superior.
Wir sagten: "Fürchte dich nicht; du, ja gewiß du, wirst die Oberhand gewinnen.
We said: "Fear not! for thou hast indeed the upper hand:
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
Wirf hin, was in deiner Rechten ist, so verschlingt es das, was sie gemacht haben. Was sie gemacht haben, ist nur die List eines Zauberers, und dem Zauberer wird es nicht wohl ergehen, wohin er auch kommen mag ."
"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
Da warfen sich die Zauberer ehrerbietig nieder. Sie sagten: "Wir glauben an den Herrn Haruns und Musas."
So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".
[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
Er (Fir'aun) sagte: "Ihr glaubt an ihn, bevor ich es euch erlaube? Er ist wahrlich euer Ältester, der euch die Zauberei gelehrt hat. So werde ich ganz gewiß eure Hände und eure Füße wechselseitig abhacken und euch ganz gewiß an Palmstämmen kreuzigen (lassen). Und ihr werdet ganz gewiß erfahren, wer von uns strenger im Strafen und beständiger ist."
(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm - trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life.
Sie sagten: "Wir werden dich nicht dem vorziehen, was an klaren Beweisen zu uns gekommen ist, und (vor) Demjenigen, Der uns erschaffen hat. So entscheide, was du entscheiden magst; du entscheidest nur über dieses irdische Leben.
They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring."
Wir glauben an unseren Herrn, damit Er uns unsere Verfehlungen vergebe und (auch) die Zauberei, zu der du uns gezwungen hast. Allah ist besser und be ständiger."
"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
Gewiß, wer zu seinem Herrn als Übeltäter kommt, für den gibt es die Hölle; darin wird er weder sterben noch leben.
Verily he who comes to his Lord as a sinner (at Judgment), - for him is Hell: therein shall he neither die nor live.
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
Wer zu Ihm als Gläubiger kommt, der rechtschaffene Werke getan hat, für jene gibt es die höchsten Rangstufen,
But such as come to Him as Believers who have worked righteous deeds, - for them are ranks exalted, -
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.
die Gärten Edens, durcheilt von Bächen; ewig darin zu bleiben. Das ist der Lohn desjenigen, der sich läutert.
Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).
And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
Und Wir gaben Musa ja (als Offenbarung) ein: "Zieh bei Nacht mit Meinen Dienern fort und schlage ihnen einen trockenen Weg durch das Meer; du befürch test weder, eingeholt zu werden, noch hast du Angst'."
We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
Da verfolgte sie Fir'aun mit seinen Heerscharen, und es überdeckte sie vom Meer, was sie überdeckte.
Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
And Pharaoh led his people astray and did not guide [them].
Fir'aun hatte sein Volk in die Irre geführt und nicht rechtgeleitet.
Pharaoh led his people astray instead of leading them aright.
O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,
O Kinder Isra'ils, Wir retteten euch ja vor eurem Feind, verabredeten Uns mit euch auf der rechten Seite des Berges und sandten das Manna und die Wachteln auf euch hinab:
O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen."
"Eßt von den guten Dingen, mit denen Wir euch versorgt haben, und lehnt euch dabei nicht (durch Undankbarkeit) auf, sonst bricht Mein Zorn über euch herein; denn derjenige, über den Mein Zorn hereinbricht, wird sicherlich stürzen.
(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
Und Ich bin wahrlich Allvergebend für denjenigen, der bereut und glaubt und rechtschaffen handelt und sich hierauf rechtleiten läßt."
"But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who, - in fine, are ready to receive true guidance."
[Allah] said, "And what made you hasten from your people, O Moses?"
Und was hat dich veranlaßt, von deinem Volk fortzueilen, o Musa?
(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
Er sagte: "Sie folgen mir doch auf der Spur. Und ich bin zu Dir geeilt, mein Herr, damit Du (mit mir) zufrieden seiest."
He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."
[Allah] said, "But indeed, We have tried your people after you [departed], and the Samiri has led them astray."
Er sagte: "Wir haben dein Volk der Versuchung ausgesetzt, nachdem du (weggegangen) warst, und der Samiri hat sie in die Irre geführt."
(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."
So Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
Da kam Musa zu seinem Volk zornig und bekümmert zurück. Er sagte: "O mein Volk, hat euch euer Herr nicht ein schönes Versprechen gegeben? Dauerte es euch mit dem Bund zu lange, oder wolltet ihr, daß Zorn von eurem Herrn über euch hereinbricht, so daß ihr die Vereinbarung mit mir gebrochen habt?"
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw."
Sie sagten: "Wir haben die Vereinbarung mit dir nicht aus unserem (eigenen) Willen gebrochen, sondern wir trugen (ganze) Lasten von den Schmucksachen des Volkes, und dann haben wir sie geworfen, und ebenso hat der Samiri (welche) hineingelegt.
They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
So brachte er ihnen ein Kalb hervor als Leib, das blökte. Sie sagten: ,Das ist euer Gott und der Gott Musas, aber er hat (es) vergessen'."
"Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"
Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?
Sehen sie denn nicht, daß er ihnen kein Wort erwidert und ihnen weder Schaden noch Nutzen zu bringen vermag?
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
Harun hatte ihnen ja bereits zuvor gesagt: "O mein Volk, ihr seid damit nur der Versuchung ausgesetzt worden. Gewiß, euer Herr ist der Allerbarmer; so folgt mir und gehorcht meinem Befehl."
Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."
They said, "We will never cease being devoted to the calf until Moses returns to us."
Sie sagten: "Wir werden nicht davon ablassen, uns seiner Andacht hinzugeben, bis Musa zu uns zurückkehrt."
They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."
[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
Er (Musa) sagte: "O Harun, was hat dich, als du sie irregehen sahst, davon abgehalten,
(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,
From following me? Then have you disobeyed my order?"
mir zu folgen? Hast du dich denn meinem Befehl widersetzt? "
"From following me? Didst thou then disobey my order?"
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' "
Er sagte: "O Sohn meiner Mutter, pack mich nicht am Bart und nicht am Kopf. Ich fürchtete, du würdest sagen: ,Du hast unter den Kindern Isra'ils Zwietracht gestiftet und mein Wort nicht beachtet'."
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
[Moses] said, "And what is your case, O Samiri?"
Er sagte: "Doch was ist mit dir, o Samiri?"
(Moses) said: "What then is thy case, O Samiri?"
He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me."
Er sagte: "Ich gewahrte, was sie nicht gewahrten, und so faßte ich eine Handvoll (Erde) von der Spur des Gesandten und warf sie dann hin (ins Feuer). So habe ich es mir selbst eingeredet."
He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast.
Er sagte: "Geh weg! Es ist dir im Leben beschieden, zu sagen: .Berührt mich nicht! Und du hast eine Verabredung, die dir nicht gebrochen wird. Und schau auf deinen Gott, dessen Andacht du dich dauernd hingegeben hast. Wir werden ihn ganz gewiß verbrennen, und hierauf werden wir ihn ganz gewiß in das große Gewässer streuen.
(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge."
Euer Gott ist allein Allah, außer Dem es keinen Gott gibt. Er umfaßt alles mit (Seinem) Wissen."
But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.
Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an.
Auf diese Weise erzählen Wir dir (einiges) von den Berichten dessen, was früher geschah. Und Wir haben dir ja von Uns aus eine Ermahnung gegeben.
Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden,
Wer sich davon abwendet, der wird am Tag der Auferstehung eine (drückende) Last tragen,
If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load -
ewig darin zu bleiben. Wie böse wird (dies) für sie am Tag der Auferstehung als Last sein!
They will abide in this (state): and grievous will the burden be to them on that Day, -
The Day the Horn will be blown. And We will gather the criminals, that Day, blue - eyed.
Am Tag, da ins Horn geblasen wird und Wir die Übeltäter als Leute mit blauen Augen versammeln.
The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear - eyed (with terror).
They will murmur among themselves, "You remained not but ten [days in the world]."
Sie flüstern einander zu: "Ihr habt nur zehn (Nächte) verweilt."
In whispers will they consult each other: "Yet tarried not longer than ten (Days);
We are most knowing of what they say when the best of them in manner will say, "You remained not but one day."
Wir wissen sehr wohl, was sie sagen, wenn der Vorbildlichste von ihnen in seinem Verhalten sagen wird: "Ihr habt nur einen Tag verweilt."
We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"
And they ask you about the mountains, so say, "My Lord will blow them away with a blast.
Sie fragen dich nach den Bergen. Sag: Mein Herr wird sie wie Staub zerstreuen
They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
And He will leave the earth a level plain;
und sie dann als leere Ebene zurücklassen,
"He will leave them as plains smooth and level;
You will not see therein a depression or an elevation."
worauf du weder eine Vertiefung noch Erhebung siehst.
"Nothing crooked or curved wilt thou see in their place."
That Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
An jenem Tag folgen sie dem Rufer, bei dem es nichts Krummes gibt; die Stimmen senken sich in Demut vor dem Allerbarmer, so daß du nichts hörst außer Flüstern.
On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
An jenem Tag nützt die Fürsprache nicht, außer durch denjenigen, dem es der Allerbarmer erlaubt und mit dessen Worten Er zufrieden ist.
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
Allah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge.
Er weiß, was vor ihnen und was hinter ihnen liegt, sie aber umfassen es nicht mit (ihrem) Wissen.
He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
And [all] faces will be humbled before the Ever - Living, the Sustainer of existence. And he will have failed who carries injustice.
Demütig werden sich die Gesichter vor dem Lebendigen und Beständigen senken. Und wirklich enttäuscht wird, wer (als Last begangenes) Unrecht trägt.
(All) faces shall be humbled before (Him) - the Living, the Self - Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
Wer aber etwas an rechtschaffenen Werken tut und dabei gläubig ist, der wird kein Unrecht und keine (Lohn)minderung befürchten.
But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
Und so haben Wir ihn als einen arabischen Qur'an hinabgesandt. Und Wir haben darin verschiedene Androhungen dargelegt, auf daß sie gottesfürchtig werden mögen oder er bei ihnen Gedenken (Allahs) hervorrufe.
Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
Erhaben ist Allah, der König, der Wahre! Und übereile dich nicht mit dem Qur'an, bevor dir seine Offenbarung vollständig eingegeben worden ist. Und sag: Mein Herr, lasse mich an Wissen zunehmen.
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
Und Wir hatten bereits zuvor Adam eine Verpflichtung auferlegt. Aber er vergaß (sie), und Wir fanden bei ihm keine Entschlossenheit.
We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
Und als Wir zu den Engeln sagten: "Werft euch vor Adam nieder." Da warfen sie sich nieder, außer Iblis. Er weigerte sich.
When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
Da sagten Wir: "O Adam, dieser (da) ist dir und deiner Gattin gewiß ein Feind. Daß er euch beide ja nicht aus dem (Paradies)garten vertreibt! Sonst wirst du unglücklich sein.
Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Indeed, it is [promised] for you not to be hungry therein or be unclothed.
Gewiß, es ist dir gewährt, daß du darin weder hungerst noch nackt bist,
"There is therein (enough provision) for thee not to go hungry nor to go naked,
And indeed, you will not be thirsty therein or be hot from the sun."
und daß du darin weder dürstest noch Sonnenhitze erleidest."
"Nor to suffer from thirst, nor from the sun's heat."
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
Aber da flüsterte ihm der Satan ein und sagte: "O Adam, soll ich dich auf den Baum der Ewigkeit hinweisen und auf eine Herrschaft, die nicht vergeht?"
But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
So aßen sie beide davon, und da zeigte sich ihnen ihre Blöße offenkundig, und sie begannen, Blätter des (Paradies)gartens auf sich zusammenzuheften. So widersetzte Adam sich seinem Herrn, und da fiel er in Verirrung.
In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Then his Lord chose him and turned to him in forgiveness and guided [him].
Hierauf erwählte ihn sein Herr, und so wandte Er Sich ihm Reue-Annehmend zu und leitete (ihn) recht.
But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
[Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
Er sagte: "Geht alle fort von ihm. Einige von euch seien des anderen Feind. Doch wenn dann von Mir Rechtleitung zu euch kommt, dann wird derjenige, der Meiner Rechtleitung folgt, nicht irregehen und nicht unglücklich sein.
He said: "Get ye down, both of you, - all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind."
Wer sich aber von Meiner Ermahnung abwendet, der wird ein beengtes Leben fuhren, und Wir werden ihn am Tag der Auferstehung blind (zu den anderen) versammeln.
"But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."
He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
Er wird sagen: "Mein Herr, warum hast Du mich blind (zu den anderen) versammelt, wo ich doch sehen konnte?"
He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"
[Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten."
Er sagt: "So sind auch zu dir Unsere Zeichen gekommen, und doch hast du sie vergessen. Ebenso wirst du heute vergessen."
(Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
So vergelten Wir demjenigen, der maßlos ist und nicht an die Zeichen seines Herrn glaubt. Die Strafe des Jenseits ist wahrlich strenger und nachhaltiger.
And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
Ist ihnen denn nicht deutlich geworden, wie viele Geschlechter Wir vor ihnen vernichtet haben, in deren Wohnorten sie (nun) umhergehen? Darin sind wahrlich Zeichen für Leute von Verstand.
Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed].
Wenn es nicht ein schon früher ergangenes Wort von deinem Herrn und eine festgesetzte Frist gäbe, wäre (die sofortige Strafe) fürwahr unabwendbar.
Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).
So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
So ertrage standhaft, was sie sagen, und lobpreise deinen Herrn vor dem Aufgang der Sonne und vor ihrem Untergang, und zu (verschiedenen) Stunden der Nacht preise (Ihn) und (ebenso) an den Enden des Tages, auf daß du zufrieden sein mögest.
Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
Und richte nur nicht deine Augen auf das, was Wir manchen von ihnen paarweise als Nießbrauch gewähren - den Glanz des diesseitigen Lebens -, um sie darin der Versuchung auszusetzen. Die Versorgung deines Herrn ist besser und beständiger.
Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
Und befiehl deinen Angehörigen, das Gebet (zu verrichten), und sei beharrlich darin. Wir fordern keine Versorgung von dir; Wir versorgen dich. Und das (gute) Ende gehört der Gottesfurcht.
Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?
Und sie sagen: "Wenn er uns doch ein Zeichen von seinem Herrn bringen würde!" Ist nicht zu ihnen der klare Beweis dessen gekommen, was auf den früheren Blättern steht?
They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?
And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced?"
Hätten Wir sie vor ihm durch eine Strafe vernichtet, hätten sie fürwahr gesagt: "Unser Herr, hättest Du doch einen Gesandten zu uns gesandt, so daß wir Deinen Zeichen hätten folgen können, bevor wir erniedrigt und in Schande gestürzt würden!"
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided."
Sag: Jeder wartet ab; so wartet auch (ihr) ab. Dann werdet ihr (noch) erfahren, wer die Leute des ebenen Weges sind und wer rechtgeleitet ist.
Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."