The Prophet frowned and turned away
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
The Prophet frowned and turned away
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
(The Prophet) frowned and turned away,
Because there came to him the blind man, [interrupting].
এ কারণে যে অন্ধ লোকটি এসেছিল তার কাছে,
Because the blind man came unto him.
Because there came to him the blind man (interrupting).
But what would make you perceive, [O Muhammad], that perhaps he might be purified
তুমি কি করে জানবে, হয়তো সে শুদ্ধতা অর্জন করতো?
What could inform thee but that he might grow (in grace)
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or be reminded and the remembrance would benefit him?
কিংবা উপদেশ গ্রহণ করতো এবং সেই উপদেশ তার উপকার সাধন করতো?
Or take heed and so the reminder might avail him ?
Or that he might receive admonition, and the teaching might profit him?
As for he who thinks himself without need,
অথচ যে নিজেকে ভাবে মুখাপেক্ষাহীন,
As for him who thinketh himself independent,
As to one who regards Himself as self - sufficient,
To him you give attention.
তুমি মনোযোগ আরোপ করছো তার প্রতি।
Unto him thou payest regard.
To him dost thou attend;
And not upon you [is any blame] if he will not be purified.
তোমার কি আসে যায় যদি সে শুদ্ধতা অর্জন না করে?
Yet it is not thy concern if he grow not (in grace).
Though it is no blame to thee if he grow not (in spiritual understanding).
But as for he who came to you striving [for knowledge]
কিন্তু যে ছুটে এসেছে তোমার কাছে,
But as for him who cometh unto thee with earnest purpose
But as to him who came to thee striving earnestly,
While he fears [Allah],
এবং সে ( ও তাঁর শাস্তিকে) ভয় করে,
And hath fear,
And with fear (in his heart),
From him you are distracted.
তাকে তুমি অবজ্ঞা করলে এবং অন্যদের প্রতি মনোযোগী হলে।
From him thou art distracted.
Of him wast thou unmindful.
No! Indeed, these verses are a reminder;
না (কখনো এমনটি করোনা); অবশ্যি এটি (এ কুরআন) একটি উপদেশ।
Nay, but verily it is an Admonishment,
By no means (should it be so)! For it is indeed a Message of instruction:
So whoever wills may remember it.
সুতরাং যার ইচ্ছে, সে এটি গ্রহণ করবে।
So let whosoever will pay heed to it,
Therefore let whoso will, keep it in remembrance.
[It is recorded] in honored sheets,
(এটি সংরক্ষিত আছে) অতীব সম্মানিত সহীফা সমূহে (লওহে মাহফুযে)।
On honoured leaves
(It is) in Books held (greatly) in honour,
Exalted and purified,
খুবই উঁচু মর্যাদা সম্পন্ন ও পবিত্র,
Exalted, purified,
Exalted (in dignity), kept pure and holy,
[Carried] by the hands of messenger - angels,
সেইসব লেখকদের (ফেরেশতাদের) হাতে,
(Set down) by scribes
(Written) by the hands of scribes -
Noble and dutiful.
যারা সম্মানিত ও অনুগত।
Noble and righteous.
Honourable and Pious and Just.
Cursed is man; how disbelieving is he.
ধ্বংস হলো (অবিশ্বাসী) মানুষগুলো। কতো বড় অকৃতজ্ঞ তারা!
Man is (self - )destroyed: how ungrateful!
Woe to man! What hath made him reject Allah;
From what substance did He create him?
কোন্ জিনিস থেকে তিনি সৃষ্টি করেছেন তাকে (মানুষকে)?
From what thing doth He create him ?
From what stuff hath He created him?
From a sperm - drop He created him and destined for him;
এক বিন্দু নোতফা (শুক্র) থেকে, তিনি তাকে সৃষ্টি করেছেন তারপর তাকে যথাযথভাবে গঠন করেছেন।
From a drop of seed. He createth him and proportioneth him,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then He eased the way for him;
তারপর তিনি সহজ করে দেন তার জীবন চলার পথ।
Then maketh the way easy for him,
Then doth He make His path smooth for him;
Then He causes his death and provides a grave for him.
তারপর তার মউত ঘটান এবং পৌঁছে দেন তাকে কবরে।
Then causeth him to die, and burieth him;
Then He causeth him to die, and putteth him in his grave;
Then when He wills, He will resurrect him.
অতপর যখন চাইবেন , তখন আবার উঠিয়ে আনবেন তাকে।
Then, when He will, He bringeth him again to life.
Then, when it is His Will, He will raise him up (again).
No! Man has not yet accomplished what He commanded him.
না, সে পালন করেনি তিনি যে নির্দেশ তাকে দিয়েছেন।
Nay, but (man) hath not done what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
Then let mankind look at his food -
তবে, মানুষ তার খাবারের জিনিসগুলোর প্রতি নজর বুলিয়ে দেখুক (কে সৃষ্টি করেছে সেগুলো)।
Let man consider his food:
Then let man look at his food, (and how We provide it):
How We poured down water in torrents,
আমরাই তো বর্ষণ করি প্রচুর পানি।
How We pour water in showers
For that We pour forth water in abundance,
Then We broke open the earth, splitting [it with sprouts],
তারপর শক্ত হয়ে এঁটে থাকা জমিনকে আমরা ফেঁড়ে দেই।
Then split the earth in clefts
And We split the earth in fragments,
And caused to grow within it grain
আর তাতে উৎপাদনের ব্যবস্থা করি শস্য,
And cause the grain to grow therein
And produce therein corn,
And grapes and herbage
আংগুর, শাক - শবজি,
And grapes and green fodder
And Grapes and nutritious plants,
And olive and palm trees
যয়তুন, খেজুর,
And olive - trees and palm - trees
And Olives and Dates,
And gardens of dense shrubbery
বিপুল বৃক্ষ - রাজির নিবিড় বন,
And garden - closes of thick foliage
And enclosed Gardens, dense with lofty trees,
And fruit and grass -
ফল - ফলারি এবং সেইসাথে অনেক ঘাস।
And fruits and grasses:
And fruits and fodder, -
[As] enjoyment for you and your grazing livestock.
(এভাবে আমিই ব্যবস্থা করি) তোমাদের ও তোমাদের গবাদি পশুর জীবন ধারণের সামগ্রী।
Provision for you and your cattle.
For use and convenience to you and your cattle.
But when there comes the Deafening Blast
অতপর যেদিন মহাধ্বনি (শিংগার দ্বিতীয় ফুৎকার) উচ্চারিত হবে,
But when the Shout cometh
At length, when there comes the Deafening Noise, -
On the Day a man will flee from his brother
সেদিন মানুষ পালাবে তার ভাই থেকে,
On the day when a man fleeth from his brother
That Day shall a man flee from his own brother,
And his mother and his father
তার মা থেকে এবং বাপ থেকে,
And his mother and his father
And from his mother and his father,
And his wife and his children,
তার স্ত্রী ও সন্তানদের থেকে।
And his wife and his children,
And from his wife and his children.
For every man, that Day, will be a matter adequate for him.
সে দিনটি হবে এতোই ভয়াবহ যে, সেদিন কেউই নিজের ছাড়া অন্য কারো ব্যাপারে ভাববারই চিন্তা করবেনা।
Every man that day will have concern enough to make him heedless (of others).
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
[Some] faces, that Day, will be bright -
সেদিন অনেক লোকের চেহারা হবে উজ্জ্বল,
On that day faces will be bright as dawn,
Some faces that Day will be beaming,
Laughing, rejoicing at good news.
হাসি খুশি আর শুভ সংবাদে আনন্দ মুখর।
Laughing, rejoicing at good news;
Laughing, rejoicing.
And [other] faces, that Day, will have upon them dust.
আবার অনেক চেহারাই হবে সেদিন ধূলো - মলিন।
And other faces, on that day, with dust upon them,
And other faces that Day will be dust - stained,
Blackness will cover them.
সেই চেহারাগুলোকে আচ্ছন্ন করবে কালিমা।
Veiled in darkness,
Blackness will cover them:
Those are the disbelievers, the wicked ones.
কারণ, তারা (হবে) অবিশ্বাসী - অমান্যকারী - এবং পাপিষ্ঠ - দূরাচারী।
Those are the disbelievers, the wicked.
Such will be the Rejecters of Allah, the doers of iniquity.