When the Occurrence occurs,
যখন কিয়ামত ঘটিবে,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
When the Occurrence occurs,
যখন কিয়ামত ঘটিবে,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
There is, at its occurrence, no denial.
ইহার সংঘটন অস্বীকার করিবার কেহ থাকিবে না।
And there can be no denial of its befalling.
There is no denying that it will befall -
It will bring down [some] and raise up [others].
ইহা কাহাকেও করিবে নীচ, কাহাকেও করিবে সম্মুন্নত ;
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (some), exalting (others);
When the earth is shaken with convulsion
যখন প্রবল কম্পনে প্রকম্পিত হইবে পৃথিবী,
When the earth will be shaken with a terrible shake.
When the earth is shaken with a shock
And the mountains are broken down, crumbling
এবং পর্বতমালা চূর্ণ - বিচূর্ণ হইয়া পড়িবে,
And the mountains will be powdered to dust,
And the hills are ground to powder
And become dust dispersing.
ফলে উহা পর্যবসিত হইবে উৎক্ষিপ্ত ধূলিকণায়;
So that they will become floating dust particles.
So that they become a scattered dust,
And you become [of] three kinds:
এবং তোমরা বিভক্ত হইয়া পড়িবে তিন শ্রেণীতে -
And you (all) will be in three groups.
And ye will be three kinds:
Then the companions of the right - what are the companions of the right?
ডান দিকের দল; কত ভাগ্যবান ডান দিকের দল!
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
(First) those on the right hand; what of those on the right hand ?
And the companions of the left - what are the companions of the left?
এবং বাম দিকের দল; কত হতভাগ্য বাম দিকের দল!
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (then) those on the left hand; what of those on the left hand ?
And the forerunners, the forerunners -
আর অগ্রবর্তীগণই তো অগ্রবর্তী,
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost in the race, the foremost in the race:
Those are the ones brought near [to Allah]
উহারাই নৈকট্যপ্রাপ্ত -
These will be the nearest (to Allah).
Those are they who will be brought nigh
In the Gardens of Pleasure,
নিয়ামতপূর্ণ উদ্যানে;
In the Gardens of Delight (Paradise).
In gardens of delight;
A [large] company of the former peoples
বহুসংখ্যক হইবে পূর্ববর্তীদের মধ্য হইতে;
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A multitude of those of old
And a few of the later peoples,
এবং অল্পসংখ্যক হইবে পরবর্তীদের মধ্য হইতে।
And a few of those (foremost) will be from the later generations.
And a few of those of later time.
On thrones woven [with ornament],
স্বর্ণখচিত আসনে
(They will be) on thrones woven with gold and precious stones.
On lined couches,
Reclining on them, facing each other.
উহারা হেলান দিয়া বসিবে, পরস্পর মুখোমুখি হইয়া।
Reclining thereon, face to face.
Reclining therein face to face.
There will circulate among them young boys made eternal
তাহাদের সেবায় ঘোরাফেরা করিবে চির - কিশোরেরা
Immortal boys will go around them (serving),
There wait on them immortal youths
With vessels, pitchers and a cup [of wine] from a flowing spring -
পানপাত্র, কুঁজা ও প্রস্রবণ - নিঃসৃত সুরাপূর্ণ পেয়ালা লইয়া।
With cups, and jugs, and a glass of flowing wine,
With bowls and ewers and a cup from a pure spring
No headache will they have therefrom, nor will they be intoxicated -
সেই সুরা পানে তাহাদের শিরঃপীড়া হইবে না, তাহারা জ্ঞানহারাও হইবে না -
Wherefrom they will get neither any aching of the head, nor any intoxication.
Wherefrom they get no aching of the head nor any madness,
And fruit of what they select
এবং তাহাদের পসন্দমত ফলমূল,
And with fruit that they may choose.
And fruit that they prefer
And the meat of fowl, from whatever they desire.
আর তাহাদের ঈপ্সিত পাখির গোশ্ত লইয়া,
And with the flesh of fowls that they desire.
And flesh of fowls that they desire.
And [for them are] fair women with large, [beautiful] eyes,
আর তাহাদের জন্য থাকিবে আয়তলোচনা হূর,
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And (there are) fair ones with wide, lovely eyes,
The likenesses of pearls well - protected,
সুরক্ষিত মুক্তাসদৃশ,
Like unto preserved pearls.
Like unto hidden pearls,
As reward for what they used to do.
তাহাদের কর্মের পুরস্কারস্বরূপ।
A reward for what they used to do.
Reward for what they used to do.
They will not hear therein ill speech or commission of sin -
সেখানে তাহারা শুনিবে না কোন অসার অথবা পাপবাক্য,
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
There hear they no vain speaking nor recrimination
Only a saying: "Peace, peace."
‘সালাম’ আর ‘সালাম’ বাণী ব্যতীত।
But only the saying of: Salam! Salam! (greetings with peace)!
(Naught) but the saying: Peace, (and again) Peace.
The companions of the right - what are the companions of the right?
আর ডানদিকের দল, কত ভাগ্যবান ডানদিকের দল!
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And those on the right hand; what of those on the right hand ?
[They will be] among lote trees with thorns removed
তাহারা থাকিবে এমন উদ্যানে, সেখানে আছে কণ্টকহীন কুলবৃক্ষ,
(They will be) among thornless lote-trees,
Among thornless lote - trees
And [banana] trees layered [with fruit]
কাঁদি ভরা কদলী বৃক্ষ,
And among Talh (banana-trees) with fruits piled one above another,
And clustered plantains,
And shade extended
সম্প্রসারিত ছায়া,
And in shade long-extended,
And spreading shade,
And water poured out
সদা প্রবহমান পানি,
And by water flowing constantly,
And water gushing,
And fruit, abundant [and varied],
ও প্রচুর ফলমূল,
And fruit in plenty,
And fruit in plenty
Neither limited [to season] nor forbidden,
যাহা শেষ হইবে না ও যাহা নিষিদ্ধও হইবে না।
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither out of reach nor yet forbidden,
And [upon] beds raised high.
আর সমুচ্চ শয্যাসমূহ;
And on couches or thrones, raised high.
And raised couches;
Indeed, We have produced the women of Paradise in a [new] creation
উহাদেরকে আমি সৃষ্টি করিয়াছি বিশেষরূপে -
Verily, We have created them (maidens) of special creation.
Lo! We have created them a (new) creation
And made them virgins,
উহাদেরকে করিয়াছি কুমারী,
And made them virgins.
And made them virgins,
Devoted [to their husbands] and of equal age,
সোহাগিনী ও সমবয়স্কা,
Loving (their husbands only), (and) of equal age.
Lovers, friends,
For the companions of the right [who are]
ডানদিকের লোকদের জন্য।
For those on the Right Hand.
For those on the right hand;
A company of the former peoples
তাহাদের অনেকে হইবে পূর্ববর্তীদের মধ্য হইতে,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A multitude of those of old
And a company of the later peoples.
এবং অনেকে হইবে পরবর্তীদের মধ্য হইতে।
And a multitude of those (on the Right Hand) will be from the later generations.
And a multitude of those of later time.
And the companions of the left - what are the companions of the left?
আর বামদিকের দল, কত হতভাগ্য বাম দিকের দল!
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those on the left hand: What of those on the left hand ?
[They will be] in scorching fire and scalding water
উহারা থাকিবে অত্যুষ্ণ বায়ু ও উত্তপ্ত পানিতে,
In fierce hot wind and boiling water,
In scorching wind and scalding water
And a shade of black smoke,
কৃষ্ণবর্ণ ধূম্রের ছায়ায়,
And shadow of black smoke,
And shadow of black smoke,
Neither cool nor beneficial.
যাহা শীতল নয়, আরামদায়কও নয়।
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor refreshing.
Indeed they were, before that, indulging in affluence,
ইতিপূর্বে উহারা তো মগ্ন ছিল ভোগ - বিলাসে
Verily, before that, they indulged in luxury,
Lo! heretofore they were effete with luxury
And they used to persist in the great violation,
এবং উহারা অবিরাম লিপ্ত ছিল ঘোরতর পাপকর্মে।
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And used to persist in the awful sin.
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
আর উহারা বলিত, ‘মরিয়া অস্থি ও মৃত্তিকায় পরিণত হইলেও কি উত্থিত হইব আমরা?
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
And our forefathers [as well]?"
‘এবং আমাদের পূর্বপুরুষগণও?’
"And also our forefathers?"
And also our forefathers ?
Say, [O Muhammad], "Indeed, the former and the later peoples
বল, ‘অবশ্যই পূর্ববর্তিগণ ও পরবর্তিগণ -
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say (unto them, O Muhammad): Lo! those of old and those of later time
Are to be gathered together for the appointment of a known Day."
সকলকে একত্র করা হইবে এক নির্ধারিত দিনের নির্দিষ্ট সময়ে।
"All will surely be gathered together for appointed Meeting of a known Day.
Will all be brought together to the tryst of an appointed day.
Then indeed you, O those astray [who are] deniers,
অতঃপর হে বিভ্রান্ত অস্বীকারকারীরা!
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then lo! ye, the erring, the deniers,
Will be eating from trees of zaqqum
তোমরা অবশ্যই আহার করিবে যাক্কূম বৃক্ষ হইতে,
"You verily will eat of the trees of Zaqqum.
Ye verily will eat of a tree called Zaqqum
And filling with it your bellies
এবং উহা দ্বারা তোমরা উদর পূর্ণ করিবে,
"Then you will fill your bellies therewith,
And will fill your bellies therewith;
And drinking on top of it from scalding water
পরে তোমরা পান করিবে উহার উপর অত্যুষ্ণ পানি -
"And drink boiling water on top of it.
And thereon ye will drink of boiling water,
And will drink as the drinking of thirsty camels.
আর পান করিবে তৃষ্ণার্ত উষ্ট্রের ন্যায়।
"And you will drink (that) like thirsty camels!"
Drinking even as the camel drinketh.
That is their accommodation on the Day of Recompense.
কিয়ামতের দিন ইহাই হইবে উহাদের আপ্যায়ন।
That will be their entertainment on the Day of Recompense!
This will be their welcome on the Day of Judgment.
We have created you, so why do you not believe?
আমিই তোমাদেরকে সৃষ্টি করিয়াছি, তবে কেন তোমরা বিশ্বাস করিতেছ না?
We created you: then why do you believe not?
We created you. Will ye then admit the truth ?
Have you seen that which you emit?
তোমরা কি ভাবিয়া দেখিয়াছ তোমাদের বীর্যপাত সম্বন্ধে?
Then tell Me (about) the (human) semen that you emit.
Have ye seen that which ye emit ?
Is it you who creates it, or are We the Creator?
উহা কি তোমরা সৃষ্টি কর, না আমি সৃষ্টি করি?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Do ye create it or are We the Creator ?
We have decreed death among you, and We are not to be outdone
আমি তোমাদের মধ্যে মৃত্যু নির্ধারিত করিয়াছি এবং আমি অক্ষম নই -
We have decreed death to you all, and We are not outstripped,
We mete out death among you, and We are not to be outrun,
In that We will change your likenesses and produce you in that [form] which you do not know.
তোমাদের স্থলে তোমাদের সদৃশ আনয়ন করিতে এবং তোমাদেরকে এমন এক আকৃতিতে সৃষ্টি করিতে যাহা তোমরা জান না।
To transfigure you and create you in (forms) that you know not.
That We may transfigure you and make you what ye know not.
And you have already known the first creation, so will you not remember?
তোমরা তো অবগত হইয়াছ প্রথম সৃষ্টি সম্বন্ধে, তবে তোমরা অনুধাবন কর না কেন?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And verily ye know the first creation. Why, then, do ye not reflect ?
And have you seen that [seed] which you sow?
তোমরা যে বীজ বপন কর সে সম্পর্কে চিন্তা করিয়াছ কি?
Then tell Me about the seed that you sow in the ground.
Have ye seen that which ye cultivate ?
Is it you who makes it grow, or are We the grower?
তোমরা কি উহাকে অঙ্কুরিত কর, না আমি অঙ্কুরিত করি?
Is it you that make it grow, or are We the Grower?
Is it ye who foster it, or are We the Fosterer ?
If We willed, We could make it [dry] debris, and you would remain in wonder,
আমি ইচ্ছা করিলে ইহাকে খড় - কুটায় পরিণত করিতে পারি, তখন হতবুদ্ধি হইয়া পড়িবে তোমরা;
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
[Saying], "Indeed, we are [now] in debt;
‘আমরা তো দায়গ্রস্ত হইয়া পড়িয়াছি’,
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Lo! we are laden with debt!
Rather, we have been deprived."
বরং ‘আমরা হৃতসর্বস্ব হইয়া পড়িয়াছি।’
"Nay, but we are deprived!"
Nay, but we are deprived!
And have you seen the water that you drink?
তোমরা যে পানি পান কর তাহা সম্পর্কে কি তোমরা চিন্তা করিয়াছ?
Then tell Me about the water that you drink.
Have ye observed the water which ye drink ?
Is it you who brought it down from the clouds, or is it We who bring it down?
তোমরা কি উহা মেঘ হইতে নামাইয়া আন, না আমি উহা বর্ষণ করি?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it ye who shed it from the raincloud, or are We the Shedder ?
If We willed, We could make it bitter, so why are you not grateful?
আমি ইচ্ছা করিলে উহা লবণাক্ত করিয়া দিতে পারি। তবুও কেন তোমরা কৃতজ্ঞতা প্রকাশ কর না?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
And have you seen the fire that you ignite?
তোমরা যে অগ্নি কর তাহা লক্ষ্য করিয়া দেখিয়াছ কি?
Then tell Me about the fire which you kindle.
Have ye observed the fire which ye strike out;
Is it you who produced its tree, or are We the producer?
তোমরাই কি উহার বৃক্ষ সৃষ্টি কর, না আমি সৃষ্টি করি?
Is it you who made the tree thereof to grow, or are We the Grower?
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a reminder and provision for the travelers,
আমি ইহাকে করিয়াছি নিদর্শন এবং মরুচারীদের প্রয়োজনীয় বস্তু।
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
So exalt the name of your Lord, the Most Great.
সুতরাং তুমি তোমার মহান প্রতিপালকের নামের পবিত্রতা ও মহিমা ঘোষণা কর।
Then glorify with praises the Name of your Lord, the Most Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Then I swear by the setting of the stars,
আমি শপথ করিতেছি নক্ষত্ররাজির অস্তাচলের,
So I swear by the setting of the stars.
Nay, I swear by the places of the stars -
And indeed, it is an oath - if you could know - [most] great.
অবশ্যই ইহা এক মহাশপথ, যদি তোমরা জানিতে -
And verily that is indeed a great oath, if you but know.
And lo! that verily is a tremendous oath, if ye but knew -
Indeed, it is a noble Qur'an
নিশ্চয়ই ইহা সম্মানিত কুরআন,
That (this) is indeed an honourable recitation (the Noble Qur'an).
That (this) is indeed a noble Qur'an
In a Register well - protected;
যাহা আছে সুরক্ষিত কিতাবে।
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a Book kept hidden
None touch it except the purified.
যাহারা পূত - পবিত্র তাহারা ব্যতীত অন্য কেহ তাহা স্পর্শ করে না।
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
Which none toucheth save the purified,
[It is] a revelation from the Lord of the worlds.
ইহা জগতসমূহের প্রতিপালকের নিকট হইতে অবতীর্ণ।
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation from the Lord of the Worlds.
Then is it to this statement that you are indifferent
তবুও কি তোমরা এই বাণীকে তুচ্ছ গণ্য করিবে?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Is it this Statement that ye scorn,
And make [the thanks for] your provision that you deny [the Provider]?
এবং তোমরা মিথ্যারোপকেই তোমাদের উপজীব্য করিয়া লইয়াছ !
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And make denial thereof your livelihood ?
Then why, when the soul at death reaches the throat
পরন্তু কেন নয় - প্রাণ যখন কণ্ঠাগত হয়
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why, then, when (the soul) cometh up to the throat (of the dying)
And you are at that time looking on -
এবং তখন তোমরা তাকাইয়া থাক,
And you at the moment are looking on,
And ye are at that moment looking
And Our angels are nearer to him than you, but you do not see -
আর আমি তোমাদের অপেক্ষা তাহার নিকটতর, কিন্তু তোমরা দেখিতে পাও না।
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
- And We are nearer unto him than ye are, but ye see not -
Then why do you not, if you are not to be recompensed,
তোমরা যদি কর্তৃত্বাধীন না হও!
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Why then, if ye are not in bondage (unto Us),
Bring it back, if you should be truthful?
তবে তোমরা উহা ফিরাও না কেন? যদি তোমরা সত্যবাদী হও।
Bring back the soul (to its body), if you are truthful?
Do ye not force it back, if ye are truthful ?
And if the deceased was of those brought near to Allah,
যদি সে নৈকট্যপ্রাপ্তদের একজন হয়,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Thus if he is of those brought nigh,
Then [for him is] rest and bounty and a garden of pleasure.
তবে তাহার জন্য রহিয়াছে আরাম, উত্তম জীবনোপকরণ ও সুখদ উদ্যান;
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then breath of life, and plenty, and a Garden of delight.
And if he was of the companions of the right,
আর যদি সে ডানদিকের একজন হয়,
And if he (the dying person) be of those on the Right Hand,
And if he is of those on the right hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
তবে তাহাকে বলা হইবে, ‘হে দক্ষিণ পার্শ্ববর্তী! তোমার প্রতি শান্তি।’
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
But if he was of the deniers [who were] astray,
কিন্তু সে যদি সত্য অস্বীকারকারী ও বিভ্রান্তদের অন্যতম হয়,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
But if he is of the rejecters, the erring,
Then [for him is] accommodation of scalding water
তবে রহিয়াছে আপ্যায়ন অত্যুষ্ণ পানির দ্বারা,
Then for him is an entertainment with boiling water.
Then the welcome will be boiling water
And burning in Hellfire
এবং দহন জাহান্নামের;
And burning in Hell-fire.
And roasting at hell - fire.
Indeed, this is the true certainty,
ইহা তো ধ্রুব সত্য।
Verily, this! This is an absolute Truth with certainty.
Lo! this is certain truth.
So exalt the name of your Lord, the Most Great.
অতএব তুমি তোমার মহান প্রতিপালকের নামের পবিত্রতা ও মহিমা ঘোষণা কর।
So glorify with praises the Name of your Lord, the Most Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.