By the night when it covers
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
Chapter 92, 21 verses
By the night when it covers
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
And [by] the day when it appears
শপথ দিবসের, যখন উহা উদ্ভাসিত হয়
By the day as it appears in brightness.
By the Day as it appears in glory;
And [by] He who created the male and female,
এবং শপথ তাঁহার, যিনি নর ও নারী সৃষ্টি করিয়াছেন -
By Him Who created male and female.
By (the mystery of) the creation of male and female; -
Indeed, your efforts are diverse.
অবশ্যই তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকৃতির।
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Verily, (the ends) ye strive for are diverse.
As for he who gives and fears Allah
সুতরাং কেহ দান করিলে, হইলে
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
So he who gives (in charity) and fears (Allah),
And believes in the best [reward],
এবং যাহা উত্তম তাহা সত্য বলিয়া গ্রহণ করিলে,
And believes in Al-Husna.
And (in all sincerity) testifies to the best, -
We will ease him toward ease.
আমি তাহার জন্য সুগম করিয়া দিব সহজ পথ।
We will make smooth for him the path of ease (goodness).
We will indeed make smooth for him the path to Bliss.
But as for he who withholds and considers himself free of need
এবং কেহ কার্পণ্য করিলে ও নিজেকে স্বয়ংসম্পূর্ণ মনে করিলে,
But he who is greedy miser and thinks himself self-sufficient.
But he who is a greedy miser and thinks himself self - sufficient,
And denies the best [reward],
আর যাহা উত্তম তাহা অস্বীকার করিলে,
And belies Al-Husna (See the footnote of the Verse No.6)
And gives the lie to the best, -
We will ease him toward difficulty.
তাহার জন্য আমি সুগম করিয়া দিব কঠোর পথ।
We will make smooth for him the path for evil.
We will indeed make smooth for him the path to Misery;
And what will his wealth avail him when he falls?
এবং তাহার সম্পদ তাহার কোন কাজে আসিবে না, যখন সে ধ্বংস হইবে।
And what will his wealth avail him when he goes down (in destruction)?.
Nor will his wealth profit him when he falls headlong (into the Pit).
Indeed, [incumbent] upon Us is guidance.
আমার কাজ তো কেবল পথনির্দেশ করা,
Truly! On Us is (to give) guidance.
Verily We take upon Ourselves to guide,
And indeed, to Us belongs the Hereafter and the first [life].
আমি তো মালিক পরলোকের ও ইহলোকের।
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And verily unto Us (belong) the End and the Beginning.
So I have warned you of a Fire which is blazing.
আমি তোমাদেরকে লেলিহান অগ্নি সম্পর্কে সতর্ক করিয়া দিয়াছি।
Therefore I have warned you of a blazing Fire (Hell).
Therefore do I warn you of a Fire blazing fiercely;
None will [enter to] burn therein except the most wretched one.
উহাতে প্রবেশ করিবে সে - ই, যে নিতান্ত হতভাগ্য,
None shall enter it save the most wretched.
None shall reach it but those most unfortunate ones
Who had denied and turned away.
যে অস্বীকার করে ও মুখ ফিরাইয়া নেয়।
Who denies and turns away.
Who give the lie to Truth and turn their backs.
But the righteous one will avoid it -
আর উহা হইতে দূরে রাখা হইবে পরম মুত্তাকীকে,
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But those most devoted to Allah shall be removed far from it, -
[He] who gives [from] his wealth to purify himself
যে স্বীয় সম্পদ দান করে আত্মশুদ্ধির জন্য,
He who spends his wealth for increase in self-purification,
Those who spend their wealth for increase in self - purification,
And not [giving] for anyone who has [done him] a favor to be rewarded
এবং তাহার প্রতি কাহারও অনুগ্রহের প্রতিদানে নয়,
And who has (in mind) no favour from anyone to be paid back,
And have in their minds no favour from anyone for which a reward is expected in return,
But only seeking the countenance of his Lord, Most High.
কেবল তাহার মহান প্রতিপালকের সন্তুষ্টির প্রত্যাশায় ;
Except to seek the Countenance of his Lord, the Most High.
But only the desire to seek for the Countenance of their Lord Most High;
And he is going to be satisfied.
সে তো অচিরেই সন্তোষ লাভ করিবে।
He surely will be pleased (when he enters Paradise).
And soon will they attain (complete) satisfaction.