The Prophet frowned and turned away
তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
Chapter 80, 42 verses
The Prophet frowned and turned away
তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
Because there came to him the blind man, [interrupting].
কারণ, তাঁর কাছে এক অন্ধ আগমন করল।
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man.
But what would make you perceive, [O Muhammad], that perhaps he might be purified
আপনি কি জানেন, সে হয়তো পরিশুদ্ধ হত,
And how can you know that he might become pure (from sins)?
And what would make you know that he would purify himself,
Or be reminded and the remembrance would benefit him?
অথবা উপদেশ গ্রহণ করতো এবং উপদেশ তার উপকার হত।
Or he might receive admonition, and the admonition might profit him?
Or become reminded so that the reminder should profit him?
As for he who thinks himself without need,
পরন্তু যে বেপরোয়া,
As for him who thinks himself self-sufficient,
As for him who considers himself free from need (of you),
To him you give attention.
আপনি তার চিন্তায় মশগুল।
To him you attend;
To him do you address yourself.
And not upon you [is any blame] if he will not be purified.
সে শুদ্ধ না হলে আপনার কোন দোষ নেই।
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And no blame is on you if he would not purify himself
But as for he who came to you striving [for knowledge]
যে আপনার কাছে দৌড়ে আসলো
But as to him who came to you running,
And as to him who comes to you striving hard,
While he fears [Allah],
এমতাবস্থায় যে, সে ভয় করে,
And is afraid (of Allah and His punishment).
And he fears,
From him you are distracted.
আপনি তাকে অবজ্ঞা করলেন।
Of him you are neglectful and divert your attention to another,
From him will you divert yourself.
No! Indeed, these verses are a reminder;
কখনও এরূপ করবেন না, এটা উপদেশবানী।
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay! surely it is an admonishment.
So whoever wills may remember it.
অতএব, যে ইচ্ছা করবে, সে একে গ্রহণ করবে।
So whoever wills, let him pay attention to it.
So let him who pleases mind it.
[It is recorded] in honored sheets,
এটা লিখিত আছে সম্মানিত,
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
In honored books,
Exalted and purified,
উচ্চ পবিত্র পত্রসমূহে,
Exalted (in dignity), purified,
Exalted, purified,
[Carried] by the hands of messenger - angels,
লিপিকারের হস্তে,
In the hands of scribes (angels).
In the hands of scribes
Noble and dutiful.
যারা মহৎ, পূত চরিত্র।
Honourable and obedient.
Noble, virtuous.
Cursed is man; how disbelieving is he.
মানুষ ধ্বংস হোক, সে কত অকৃতজ্ঞ!
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed be man! how ungrateful is he!
From what substance did He create him?
তিনি তাকে কি বস্তু থেকে সৃষ্টি করেছেন?
From what thing did He create him?
Of what thing did He create him?
From a sperm - drop He created him and destined for him;
শুক্র থেকে তাকে সৃষ্টি করেছেন, অতঃপর তাকে সুপরিমিত করেছেন।
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Of a small seed; He created him, then He made him according to a measure,
Then He eased the way for him;
অতঃপর তার পথ সহজ করেছেন,
Then He makes the Path easy for him.
Then (as for) the way - - He has made it easy (for him)
Then He causes his death and provides a grave for him.
অতঃপর তার মৃত্যু ঘটান ও কবরস্থ করেন তাকে।
Then He causes him to die and puts him in his grave.
Then He causes him to die, then assigns to him a grave,
Then when He wills, He will resurrect him.
এরপর যখন ইচ্ছা করবেন তখন তাকে পুনরুজ্জীবিত করবেন।
Then when it is His Will, He will resurrect him (again).
Then when He pleases, He will raise him to life again.
No! Man has not yet accomplished what He commanded him.
সে কখনও কৃতজ্ঞ হয়নি, তিনি তাকে যা আদেশ করেছেন, সে তা পূর্ণ করেনি।
Nay, but (man) has not done what He commanded him.
Nay; but he has not done what He bade him.
Then let mankind look at his food -
মানুষ তার খাদ্যের প্রতি লক্ষ্য করুক,
Then let man look at his food:
Then let man look to his food,
How We poured down water in torrents,
আমি আশ্চর্য উপায়ে পানি বর্ষণ করেছি,
We pour forth water in abundance.
That We pour down the water, pouring (it) down in abundance,
Then We broke open the earth, splitting [it with sprouts],
এরপর আমি ভূমিকে বিদীর্ণ করেছি,
And We split the earth in clefts.
Then We cleave the earth, cleaving (it) asunder,
And caused to grow within it grain
অতঃপর তাতে উৎপন্ন করেছি শস্য,
And We cause therein the grain to grow,
Then We cause to grow therein the grain,
And grapes and herbage
আঙ্গুর, শাক - সব্জি,
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and clover,
And olive and palm trees
যয়তুন, খর্জূর,
And olives and date-palms,
And the olive and the palm,
And gardens of dense shrubbery
ঘন উদ্যান,
And gardens dense with many trees,
And thick gardens,
And fruit and grass -
ফল এবং ঘাস
And fruits and herbage
And fruits and herbage
[As] enjoyment for you and your grazing livestock.
তোমাদেরও তোমাদের চতুস্পদ জন্তুদের উপাকারার্থে।
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
But when there comes the Deafening Blast
অতঃপর যেদিন কর্ণবিদারক নাদ আসবে,
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the deafening cry comes,
On the Day a man will flee from his brother
সেদিন পলায়ন করবে মানুষ তার ভ্রাতার কাছ থেকে,
That Day shall a man flee from his brother,
The day on which a man shall fly from his brother,
And his mother and his father
তার মাতা, তার পিতা,
And from his mother and his father,
And his mother and his father,
And his wife and his children,
তার পত্নী ও তার সন্তানদের কাছ থেকে।
And from his wife and his children.
And his spouse and his son - -
For every man, that Day, will be a matter adequate for him.
সেদিন প্রত্যেকেরই নিজের এক চিন্তা থাকবে, যা তাকে ব্যতিব্যস্ত করে রাখবে।
Everyman that Day will have enough to make him careless of others.
Every man of them shall on that day have an affair which will occupy him.
[Some] faces, that Day, will be bright -
অনেক মুখমন্ডল সেদিন হবে উজ্জ্বল,
Some faces that Day will be bright (true believers of Islamic Monotheism),
(Many) faces on that day shall be bright,
Laughing, rejoicing at good news.
সহাস্য ও প্রফুল্ল।
Laughing, rejoicing at good news (of Paradise).
Laughing, joyous.
And [other] faces, that Day, will have upon them dust.
এবং অনেক মুখমন্ডল সেদিন হবে ধুলি ধূসরিত।
And other faces, that Day, will be dust-stained.
And (many) faces on that day, on them shall be dust,
Blackness will cover them.
তাদেরকে কালিমা আচ্ছন্ন করে রাখবে।
Darkness will cover them.
Darkness shall cover them.
Those are the disbelievers, the wicked ones.
তারাই পাপিষ্ঠের দল।
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
These are they who are unbelievers, the wicked.