Chapter 80, 42 verses
The Prophet frowned and turned away
তিনি ভ্রকুটি করলেন এবং ফিরে বসলেন,
(The Prophet) frowned and turned away,
He frowned and turned (his) back,
Because there came to him the blind man, [interrupting].
কেননা একজন অন্ধ তাঁর কাছে এসেছিল।
Because there came to him the blind man (interrupting).
Because there came to him the blind man.
But what would make you perceive, [O Muhammad], that perhaps he might be purified
আর কী তোমাকে বুঝতে দেবে যে সে হয়ত পবিত্র হতে চেয়েছিল,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
And what would make you know that he would purify himself,
Or be reminded and the remembrance would benefit him?
অথবা সে মনোনিবেশ করত, ফলে স্মারকবাণী তার উপকারে আসত?
Or that he might receive admonition, and the teaching might profit him?
Or become reminded so that the reminder should profit him?
As for he who thinks himself without need,
আর তার ক্ষেত্রে যে নিজেকে সমৃদ্ধ ভাবে,
As to one who regards Himself as self - sufficient,
As for him who considers himself free from need (of you),
To him you give attention.
তুমি তো তার প্রতিই মনোযোগ দেখাচ্ছ।
To him dost thou attend;
To him do you address yourself.
And not upon you [is any blame] if he will not be purified.
অথচ তোমার উপরে নেই যদি সে নিজেকে পবিত্র না করে।
Though it is no blame to thee if he grow not (in spiritual understanding).
And no blame is on you if he would not purify himself
But as for he who came to you striving [for knowledge]
আর তার ক্ষেত্রে যে তোমার কাছে এসেছিল আগ্রহ নিয়ে,
But as to him who came to thee striving earnestly,
And as to him who comes to you striving hard,
While he fears [Allah],
আর সে ভয় করছিল,
And with fear (in his heart),
And he fears,
From him you are distracted.
কিন্ত তুমি তার প্রতি অবহেলা দেখালে।
Of him wast thou unmindful.
From him will you divert yourself.
No! Indeed, these verses are a reminder;
কদাচ না! নিঃসন্দেহ এ এক স্মরণীয় বার্তা,
By no means (should it be so)! For it is indeed a Message of instruction:
Nay! surely it is an admonishment.
So whoever wills may remember it.
অতএব যে ইচ্ছা করে সে তা স্মরণ রাখুক।
Therefore let whoso will, keep it in remembrance.
So let him who pleases mind it.
[It is recorded] in honored sheets,
সম্মানিত পৃষ্ঠাগুলোয় - -
(It is) in Books held (greatly) in honour,
In honored books,
Exalted and purified,
সুউন্নত, সুপবিত্র,
Exalted (in dignity), kept pure and holy,
Exalted, purified,
[Carried] by the hands of messenger - angels,
লেখকদের হস্তাক্ষরে,
(Written) by the hands of scribes -
In the hands of scribes
Noble and dutiful.
সম্মানিত, গুণান্নিত।
Honourable and Pious and Just.
Noble, virtuous.
Cursed is man; how disbelieving is he.
যা তাকে অকৃতজ্ঞ বানিয়েছে সেজন্য মানুষকে ধ্বংস করা হোক।
Woe to man! What hath made him reject Allah;
Cursed be man! how ungrateful is he!
From what substance did He create him?
কী জিনিস থেকে তাকে তিনি সৃষ্টি করেছেন?
From what stuff hath He created him?
Of what thing did He create him?
From a sperm - drop He created him and destined for him;
এক শুক্রকীট থেকে! তিনি তাকে সৃষ্টি করেছেন, তারপর তিনি তাকে সুসমঞ্জস করেছেন,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Of a small seed; He created him, then He made him according to a measure,
Then He eased the way for him;
তারপর তার জন্য পথ সহজ করে দিয়েছেন,
Then doth He make His path smooth for him;
Then (as for) the way - - He has made it easy (for him)
Then He causes his death and provides a grave for him.
তারপর তিনি তার মৃত্যু ঘটান, এবং তাকে কবরস্থ করেন,
Then He causeth him to die, and putteth him in his grave;
Then He causes him to die, then assigns to him a grave,
Then when He wills, He will resurrect him.
তারপর যখন তিনি চাইবেন তখন তাকে পুনর্জীবিত করবেন।
Then, when it is His Will, He will raise him up (again).
Then when He pleases, He will raise him to life again.
No! Man has not yet accomplished what He commanded him.
না, তাকে তিনি যা আদেশ করেছিলেন তা সে পালন করে নি।
By no means hath he fulfilled what Allah hath commanded him.
Nay; but he has not done what He bade him.
Then let mankind look at his food -
অতএব মানুষ তার খাদ্যের দিকে ভেবে দেখুক - -
Then let man look at his food, (and how We provide it):
Then let man look to his food,
How We poured down water in torrents,
কেমন ক’রে আমরা বৃষ্টি বর্ষণ করি বর্ষণধারায়,
For that We pour forth water in abundance,
That We pour down the water, pouring (it) down in abundance,
Then We broke open the earth, splitting [it with sprouts],
তারপর আমরা মাটিকে ফাটিয়ে দিই চৌচির ক’রে,
And We split the earth in fragments,
Then We cleave the earth, cleaving (it) asunder,
And caused to grow within it grain
তারপর তাতে আমরা জন্মাই শস্য,
And produce therein corn,
Then We cause to grow therein the grain,
And grapes and herbage
আর আঙ্গুর ও শাকসবজি,
And Grapes and nutritious plants,
And grapes and clover,
And olive and palm trees
আর জলপাই ও খেজুর,
And Olives and Dates,
And the olive and the palm,
And gardens of dense shrubbery
আর ঘন গাছপালাময় বাগান,
And enclosed Gardens, dense with lofty trees,
And thick gardens,
And fruit and grass -
আর ফলফসল ও তৃণলতা, - -
And fruits and fodder, -
And fruits and herbage
[As] enjoyment for you and your grazing livestock.
তোমাদের জন্য খাদ্যভান্ডার ও তোমাদের গবাদি - পশুর জন্যেও।
For use and convenience to you and your cattle.
A provision for you and for your cattle.
But when there comes the Deafening Blast
তারপর যেদিন কান - ফাটানো আওয়াজ আসবে - -
At length, when there comes the Deafening Noise, -
But when the deafening cry comes,
On the Day a man will flee from his brother
সেইদিন মানুষ তার ভাইকে ছেড়ে পালাবে,
That Day shall a man flee from his own brother,
The day on which a man shall fly from his brother,
And his mother and his father
আর তার মাকে ও তার বাবাকে,
And from his mother and his father,
And his mother and his father,
And his wife and his children,
আর তার পতিপত্নীকে ও তার সন্তানসন্ততিকে।
And from his wife and his children.
And his spouse and his son - -
For every man, that Day, will be a matter adequate for him.
সেদিন তাদের মধ্যের প্রত্যেক লোকেরই এত ব্যস্ততা থাকবে যে তাকে বেখেয়াল করে দেবে।
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Every man of them shall on that day have an affair which will occupy him.
[Some] faces, that Day, will be bright -
অনেক মুখ সেইদিন হবে উজ্জ্বল,
Some faces that Day will be beaming,
(Many) faces on that day shall be bright,
Laughing, rejoicing at good news.
হাসিমাখা, আনন্দমুখর,
Laughing, rejoicing.
Laughing, joyous.
And [other] faces, that Day, will have upon them dust.
আর সেইদিন অনেক মুখ - - তাদের উপরে ধূলো - বালি,
And other faces that Day will be dust - stained,
And (many) faces on that day, on them shall be dust,
Blackness will cover them.
কালো - আঁধার তাদের ঢেকে ফেলবে।
Blackness will cover them:
Darkness shall cover them.
Those are the disbelievers, the wicked ones.
এরা নিজেরাই সত্যপ্রত্যাখ্যানকারী, দুষ্কৃতিকারী।
Such will be the Rejecters of Allah, the doers of iniquity.
These are they who are unbelievers, the wicked.