The Prophet frowned and turned away
তিনি ভ্রকুটি করলেন এবং ফিরে বসলেন,
(The Prophet) frowned and turned away,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
Chapter 80, 42 verses
The Prophet frowned and turned away
তিনি ভ্রকুটি করলেন এবং ফিরে বসলেন,
(The Prophet) frowned and turned away,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
Because there came to him the blind man, [interrupting].
কেননা একজন অন্ধ তাঁর কাছে এসেছিল।
Because there came to him the blind man (interrupting).
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
But what would make you perceive, [O Muhammad], that perhaps he might be purified
আর কী তোমাকে বুঝতে দেবে যে সে হয়ত পবিত্র হতে চেয়েছিল,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
And how can you know that he might become pure (from sins)?
Or be reminded and the remembrance would benefit him?
অথবা সে মনোনিবেশ করত, ফলে স্মারকবাণী তার উপকারে আসত?
Or that he might receive admonition, and the teaching might profit him?
Or he might receive admonition, and the admonition might profit him?
As for he who thinks himself without need,
আর তার ক্ষেত্রে যে নিজেকে সমৃদ্ধ ভাবে,
As to one who regards Himself as self - sufficient,
As for him who thinks himself self-sufficient,
To him you give attention.
তুমি তো তার প্রতিই মনোযোগ দেখাচ্ছ।
To him dost thou attend;
To him you attend;
And not upon you [is any blame] if he will not be purified.
অথচ তোমার উপরে নেই যদি সে নিজেকে পবিত্র না করে।
Though it is no blame to thee if he grow not (in spiritual understanding).
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
But as for he who came to you striving [for knowledge]
আর তার ক্ষেত্রে যে তোমার কাছে এসেছিল আগ্রহ নিয়ে,
But as to him who came to thee striving earnestly,
But as to him who came to you running,
While he fears [Allah],
আর সে ভয় করছিল,
And with fear (in his heart),
And is afraid (of Allah and His punishment).
From him you are distracted.
কিন্ত তুমি তার প্রতি অবহেলা দেখালে।
Of him wast thou unmindful.
Of him you are neglectful and divert your attention to another,
No! Indeed, these verses are a reminder;
কদাচ না! নিঃসন্দেহ এ এক স্মরণীয় বার্তা,
By no means (should it be so)! For it is indeed a Message of instruction:
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
So whoever wills may remember it.
অতএব যে ইচ্ছা করে সে তা স্মরণ রাখুক।
Therefore let whoso will, keep it in remembrance.
So whoever wills, let him pay attention to it.
[It is recorded] in honored sheets,
সম্মানিত পৃষ্ঠাগুলোয় - -
(It is) in Books held (greatly) in honour,
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
Exalted and purified,
সুউন্নত, সুপবিত্র,
Exalted (in dignity), kept pure and holy,
Exalted (in dignity), purified,
[Carried] by the hands of messenger - angels,
লেখকদের হস্তাক্ষরে,
(Written) by the hands of scribes -
In the hands of scribes (angels).
Noble and dutiful.
সম্মানিত, গুণান্নিত।
Honourable and Pious and Just.
Honourable and obedient.
Cursed is man; how disbelieving is he.
যা তাকে অকৃতজ্ঞ বানিয়েছে সেজন্য মানুষকে ধ্বংস করা হোক।
Woe to man! What hath made him reject Allah;
Be cursed (the disbelieving) man! How ungrateful he is!
From what substance did He create him?
কী জিনিস থেকে তাকে তিনি সৃষ্টি করেছেন?
From what stuff hath He created him?
From what thing did He create him?
From a sperm - drop He created him and destined for him;
এক শুক্রকীট থেকে! তিনি তাকে সৃষ্টি করেছেন, তারপর তিনি তাকে সুসমঞ্জস করেছেন,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Then He eased the way for him;
তারপর তার জন্য পথ সহজ করে দিয়েছেন,
Then doth He make His path smooth for him;
Then He makes the Path easy for him.
Then He causes his death and provides a grave for him.
তারপর তিনি তার মৃত্যু ঘটান, এবং তাকে কবরস্থ করেন,
Then He causeth him to die, and putteth him in his grave;
Then He causes him to die and puts him in his grave.
Then when He wills, He will resurrect him.
তারপর যখন তিনি চাইবেন তখন তাকে পুনর্জীবিত করবেন।
Then, when it is His Will, He will raise him up (again).
Then when it is His Will, He will resurrect him (again).
No! Man has not yet accomplished what He commanded him.
না, তাকে তিনি যা আদেশ করেছিলেন তা সে পালন করে নি।
By no means hath he fulfilled what Allah hath commanded him.
Nay, but (man) has not done what He commanded him.
Then let mankind look at his food -
অতএব মানুষ তার খাদ্যের দিকে ভেবে দেখুক - -
Then let man look at his food, (and how We provide it):
Then let man look at his food:
How We poured down water in torrents,
কেমন ক’রে আমরা বৃষ্টি বর্ষণ করি বর্ষণধারায়,
For that We pour forth water in abundance,
We pour forth water in abundance.
Then We broke open the earth, splitting [it with sprouts],
তারপর আমরা মাটিকে ফাটিয়ে দিই চৌচির ক’রে,
And We split the earth in fragments,
And We split the earth in clefts.
And caused to grow within it grain
তারপর তাতে আমরা জন্মাই শস্য,
And produce therein corn,
And We cause therein the grain to grow,
And grapes and herbage
আর আঙ্গুর ও শাকসবজি,
And Grapes and nutritious plants,
And grapes and clover plants (i.e. green fodder for the cattle),
And olive and palm trees
আর জলপাই ও খেজুর,
And Olives and Dates,
And olives and date-palms,
And gardens of dense shrubbery
আর ঘন গাছপালাময় বাগান,
And enclosed Gardens, dense with lofty trees,
And gardens dense with many trees,
And fruit and grass -
আর ফলফসল ও তৃণলতা, - -
And fruits and fodder, -
And fruits and herbage
[As] enjoyment for you and your grazing livestock.
তোমাদের জন্য খাদ্যভান্ডার ও তোমাদের গবাদি - পশুর জন্যেও।
For use and convenience to you and your cattle.
(To be) a provision and benefit for you and your cattle.
But when there comes the Deafening Blast
তারপর যেদিন কান - ফাটানো আওয়াজ আসবে - -
At length, when there comes the Deafening Noise, -
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
On the Day a man will flee from his brother
সেইদিন মানুষ তার ভাইকে ছেড়ে পালাবে,
That Day shall a man flee from his own brother,
That Day shall a man flee from his brother,
And his mother and his father
আর তার মাকে ও তার বাবাকে,
And from his mother and his father,
And from his mother and his father,
And his wife and his children,
আর তার পতিপত্নীকে ও তার সন্তানসন্ততিকে।
And from his wife and his children.
And from his wife and his children.
For every man, that Day, will be a matter adequate for him.
সেদিন তাদের মধ্যের প্রত্যেক লোকেরই এত ব্যস্ততা থাকবে যে তাকে বেখেয়াল করে দেবে।
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Everyman that Day will have enough to make him careless of others.
[Some] faces, that Day, will be bright -
অনেক মুখ সেইদিন হবে উজ্জ্বল,
Some faces that Day will be beaming,
Some faces that Day will be bright (true believers of Islamic Monotheism),
Laughing, rejoicing at good news.
হাসিমাখা, আনন্দমুখর,
Laughing, rejoicing.
Laughing, rejoicing at good news (of Paradise).
And [other] faces, that Day, will have upon them dust.
আর সেইদিন অনেক মুখ - - তাদের উপরে ধূলো - বালি,
And other faces that Day will be dust - stained,
And other faces, that Day, will be dust-stained.
Blackness will cover them.
কালো - আঁধার তাদের ঢেকে ফেলবে।
Blackness will cover them:
Darkness will cover them.
Those are the disbelievers, the wicked ones.
এরা নিজেরাই সত্যপ্রত্যাখ্যানকারী, দুষ্কৃতিকারী।
Such will be the Rejecters of Allah, the doers of iniquity.
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).