By those [winds] scattering [dust] dispersing
By the (Winds) that scatter broadcast;
بسم الله الرحمن الرحيم والذاريات ذروا
I swear by the wind that scatters far and wide,
وَٱلذَّٰرِيَٰتِ ذَرْوًا
Chapter 51, 60 verses
By those [winds] scattering [dust] dispersing
By the (Winds) that scatter broadcast;
بسم الله الرحمن الرحيم والذاريات ذروا
I swear by the wind that scatters far and wide,
وَٱلذَّٰرِيَٰتِ ذَرْوًا
And those [clouds] carrying a load [of water]
And those that lift and bear away heavy weights;
فالحاملات وقرا
Then those clouds bearing the load (of minute things in space).
فَٱلْحَٰمِلَٰتِ وِقْرًا
And those [ships] sailing with ease
And those that flow with ease and gentleness;
فالجاريات يسرا
Then those (ships) that glide easily,
فَٱلْجَٰرِيَٰتِ يُسْرًا
And those [angels] apportioning [each] matter,
And those that distribute and apportion by Command; -
فالمقسمات أمرا
Then those (angels who) distribute blessings by Our command;
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Indeed, what you are promised is true.
Verily that which ye are promised is true;
إنما توعدون لصادق
What you are threatened with is most surely true,
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
And indeed, the recompense is to occur.
And verily Judgment and Justice must indeed come to pass.
وإن الدين لواقع
And the judgment must most surely come about.
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
By the heaven containing pathways,
By the Sky with (its) numerous Paths,
والسماء ذات الحبك
I swear by the heaven full of ways.
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Indeed, you are in differing speech.
Truly ye are in a doctrine discordant,
إنكم لفي قول مختلف
Most surely you are at variance with each other in what you say,
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Deluded away from the Qur'an is he who is deluded.
Through which are deluded (away from the Truth) such as would be deluded.
يؤفك عنه من أفك
He is turned away from it who would be turned away.
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Destroyed are the falsifiers
Woe to the falsehood - mongers, -
قتل الخراصون
Cursed be the liars,
قُتِلَ ٱلْخَرَّٰصُونَ
Who are within a flood [of confusion] and heedless.
Those who (flounder) heedless in a flood of confusion:
الذين هم في غمرة ساهون
Who are in a gulf (of ignorance) neglectful;
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
They ask, "When is the Day of Recompense?"
They ask, "When will be the Day of Judgment and Justice?"
يسألون أيان يوم الدين
They ask: When is the day of judgment?
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
[It is] the Day they will be tormented over the Fire
(It will be) a Day when they will be tried (and tested) over the Fire!
يوم هم على النار يفتنون
(It is) the day on which they shall be tried at the fire.
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
[And will be told], "Taste your torment. This is that for which you were impatient."
"Taste ye your trial! This is what ye used to ask to be hastened!"
ذوقوا فتنتكم هذا الذي كنتم به تستعجلون
Taste your persecution! this is what you would hasten on.
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Indeed, the righteous will be among gardens and springs,
As to the Righteous, they will be in the midst of Gardens and Springs,
إن المتقين في جنات وعيون
Surely those who guard (against evil) shall be in gardens and fountains.
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Accepting what their Lord has given them. Indeed, they were before that doers of good.
Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
آخذين ما آتاهم ربهم ۚ إنهم كانوا قبل ذلك محسنين
Taking what their Lord gives them; surely they were before that, the doers of good.
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
They used to sleep but little of the night,
They were in the habit of sleeping but little by night,
كانوا قليلا من الليل ما يهجعون
They used to sleep but little in the night.
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
And in the hours before dawn they would ask forgiveness,
And in the hour of early dawn, they (were found) praying for Forgiveness;
وبالأسحار هم يستغفرون
And in the morning they asked forgiveness.
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
And from their properties was [given] the right of the [needy] petitioner and the deprived.
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
وفي أموالهم حق للسائل والمحروم
And in their property was a portion due to him who begs and to him who is denied (good).
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
And on the earth are signs for the certain [in faith]
On the earth are signs for those of assured Faith,
وفي الأرض آيات للموقنين
And in the earth there are signs for those who are sure,
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
And in yourselves. Then will you not see?
As also in your own selves: Will ye not then see?
وفي أنفسكم ۚ أفلا تبصرون
And in your own souls (too); will you not then see?
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
And in the heaven is your provision and whatever you are promised.
And in heaven is your Sustenance, as (also) that which ye are promised.
وفي السماء رزقكم وما توعدون
And in the heaven is your sustenance and what you are threatened with.
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون
And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak.
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Has there reached you the story of the honored guests of Abraham? -
Has the story reached thee, of the honoured guests of Abraham?
هل أتاك حديث ضيف إبراهيم المكرمين
Has there come to you information about the honored guests of Ibrahim?
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
إذ دخلوا عليه فقالوا سلاما ۖ قال سلام قوم منكرون
When they entered upon him, they said: Peace. Peace, said he, a strange people.
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Then he went to his family and came with a fat [roasted] calf
Then he turned quickly to his household, brought out a fatted calf,
فراغ إلى أهله فجاء بعجل سمين
Then he turned aside to his family secretly and brought a fat (roasted) calf,
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
And placed it near them; he said, "Will you not eat?"
And placed it before them.. he said, "Will ye not eat?"
فقربه إليهم قال ألا تأكلون
So he brought it near them. He said: What! will you not eat?
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
فأقبلت امرأته في صرة فصكت وجهها وقالت عجوز عقيم
Then his wife came up in great grief, and she struck her face and said: An old barren woman!
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
قالوا كذلك قال ربك ۖ إنه هو الحكيم العليم
They said: Thus says your Lord: Surely He is the Wise, the Knowing.
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
[Abraham] said, "Then what is your business [here], O messengers?"
(Abraham) said: "And what, O ye Messengers, is your errand (now)?"
۞ قال فما خطبكم أيها المرسلون
He said: What is your affair then, O apostles!
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
They said, "Indeed, we have been sent to a people of criminals
They said, "We have been sent to a people (deep) in sin; -
قالوا إنا أرسلنا إلى قوم مجرمين
They said: Surely we are sent to a guilty people,
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
To send down upon them stones of clay,
"To bring on, on them, (a shower of) stones of clay (brimstone),
لنرسل عليهم حجارة من طين
That we may send down upon them stone of clay,
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Marked in the presence of your Lord for the transgressors."
"Marked as from thy Lord for those who trespass beyond bounds."
مسومة عند ربك للمسرفين
Sent forth from your Lord for the extravagant.
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
So We brought out whoever was in the cities of the believers.
Then We evacuated those of the Believers who were there,
فأخرجنا من كان فيها من المؤمنين
Then We brought forth such as were therein of the believers.
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
And We found not within them other than a [single] house of Muslims.
But We found not there any just (Muslim) persons except in one house:
فما وجدنا فيها غير بيت من المسلمين
But We did not find therein save a (single) house of those who submitted (the Muslims).
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
And We left therein a sign for those who fear the painful punishment.
And We left there a Sign for such as fear the Grievous Penalty.
وتركنا فيها آية للذين يخافون العذاب الأليم
And We left therein a sign for those who fear the painful punishment.
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.
وفي موسى إذ أرسلناه إلى فرعون بسلطان مبين
And in Musa: When We sent him to Firon with clear authority.
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
But he turned away with his supporters and said," A magician or a madman."
But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"
فتولى بركنه وقال ساحر أو مجنون
But he turned away with his forces and said: A magician or a mad man.
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
So We took him and his soldiers and cast them into the sea, and he was blameworthy.
So We took him and his forces, and threw them into the sea; and his was the blame.
فأخذناه وجنوده فنبذناهم في اليم وهو مليم
So We seized him and his hosts and hurled them into the sea and he was blamable.
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
And in 'Aad [was a sign], when We sent against them the barren wind.
And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:
وفي عاد إذ أرسلنا عليهم الريح العقيم
And in Ad: When We sent upon them the destructive wind.
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
It left nothing of what it came upon but that it made it like disintegrated ruins.
It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
ما تذر من شيء أتت عليه إلا جعلته كالرميم
It did not leave aught on which it blew, but it made it like ashes.
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
And in Thamud, when it was said to them, "Enjoy yourselves for a time."
And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"
وفي ثمود إذ قيل لهم تمتعوا حتى حين
And in Samood: When it was said to them: Enjoy yourselves for a while.
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
فعتوا عن أمر ربهم فأخذتهم الصاعقة وهم ينظرون
But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
And they were unable to arise, nor could they defend themselves.
Then they could not even stand (on their feet), nor could they help themselves.
فما استطاعوا من قيام وما كانوا منتصرين
So they were not able to rise up, nor could they defend themselves -
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
So were the People of Noah before them for they wickedly transgressed.
وقوم نوح من قبل ۖ إنهم كانوا قوما فاسقين
And the people of Nuh before, surely they were a transgressing people.
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
And the heaven We constructed with strength, and indeed, We are [its] expander.
With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
والسماء بنيناها بأيد وإنا لموسعون
And the heaven, We raised it high with power, and most surely We are the makers of things ample.
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
And the earth We have spread out, and excellent is the preparer.
And We have spread out the (spacious) earth: How excellently We do spread out!
والأرض فرشناها فنعم الماهدون
And the earth, We have made it a wide extent; how well have We then spread (it) out.
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
And of all things We created two mates; perhaps you will remember.
And of every thing We have created pairs: That ye may receive instruction.
ومن كل شيء خلقنا زوجين لعلكم تذكرون
And of everything We have created pairs that you may be mindful.
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
So flee to Allah. Indeed, I am to you from Him a clear warner.
Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
ففروا إلى الله ۖ إني لكم منه نذير مبين
Therefore fly to Allah, surely I am a plain warner to you from Him.
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
ولا تجعلوا مع الله إلها آخر ۖ إني لكم منه نذير مبين
And do not set up with Allah another god: surely I am a plain warner to you from Him.
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
Thus there did not come to those before them an apostle but they said: A magician or a mad man.
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
أتواصوا به ۚ بل هم قوم طاغون
Have they charged each other with this? Nay! they are an inordinate people.
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
So leave them, [O Muhammad], for you are not to be blamed.
So turn away from them: not thine is the blame.
فتول عنهم فما أنت بملوم
Then turn your back upon them for you are not to blame;
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
And remind, for indeed, the reminder benefits the believers.
But teach (thy Message) for teaching benefits the Believers.
وذكر فإن الذكرى تنفع المؤمنين
And continue to remind, for surely the reminder profits the believers.
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
And I did not create the jinn and mankind except to worship Me.
I have only created Jinns and men, that they may serve Me.
وما خلقت الجن والإنس إلا ليعبدون
And I have not created the jinn and the men except that they should serve Me.
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
I do not want from them any provision, nor do I want them to feed Me.
No Sustenance do I require of them, nor do I require that they should feed Me.
ما أريد منهم من رزق وما أريد أن يطعمون
I do not desire from them any sustenance and I do not desire that they should feed Me.
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
For Allah is He Who gives (all) Sustenance, - Lord of Power, - Steadfast (for ever).
إن الله هو الرزاق ذو القوة المتين
Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
فإن للذين ظلموا ذنوبا مثل ذنوب أصحابهم فلا يستعجلون
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
And woe to those who have disbelieved from their Day which they are promised.
Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised!
فويل للذين كفروا من يومهم الذي يوعدون
Therefore woe to those who disbelieve because of their day which they are threatened with.
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ