Ta, Seen, Meem.
Ta. Sin. Mim.
بسم الله الرحمن الرحيم طسم
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Chapter 26, 227 verses
Ta, Seen, Meem.
Ta. Sin. Mim.
بسم الله الرحمن الرحيم طسم
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
These are the verses of the clear Book.
These are verses of the Book that makes (things) clear.
تلك آيات الكتاب المبين
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.
It may be thou frettest thy soul with grief, that they do not become Believers.
لعلك باخع نفسك ألا يكونوا مؤمنين
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
If (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
إن نشأ ننزل عليهم من السماء آية فظلت أعناقهم لها خاضعين
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
And no revelation comes to them anew from the Most Merciful except that they turn away from it.
But there comes not to them a newly - revealed Message from (Allah) Most Gracious, but they turn away therefrom.
وما يأتيهم من ذكر من الرحمن محدث إلا كانوا عنه معرضين
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
For they have already denied, but there will come to them the news of that which they used to ridicule.
They have indeed rejected (the Message): so they will know soon (enough) the truth of what they mocked at!
فقد كذبوا فسيأتيهم أنباء ما كانوا به يستهزئون
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
Did they not look at the earth - how much We have produced therein from every noble kind?
Do they not look at the earth, - how many noble things of all kinds We have produced therein?
أولم يروا إلى الأرض كم أنبتنا فيها من كل زوج كريم
Do they not observe the earth - how much of every good kind We cause to grow therein?
Indeed in that is a sign, but most of them were not to be believers.
Verily, in this is a Sign: but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily, thy Lord is He, the Exalted in Might, Most Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -
Behold, thy Lord called Moses: "Go to the people of iniquity, -
وإذ نادى ربك موسى أن ائت القوم الظالمين
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
The people of Pharaoh. Will they not fear Allah?"
"The people of the Pharaoh: will they not fear Allah?"
قوم فرعون ۚ ألا يتقون
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
He said, "My Lord, indeed I fear that they will deny me
He said: "O my Lord! I do fear that they will charge me with falsehood:
قال رب إني أخاف أن يكذبون
He said: "My Lord! Verily, I fear that they will belie me,
And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
ويضيق صدري ولا ينطلق لساني فأرسل إلى هارون
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
And they have upon me a [claim due to] sin, so I fear that they will kill me."
"And (further), they have a charge of crime against me; and I fear they may slay me."
ولهم علي ذنب فأخاف أن يقتلون
"And they have a charge of crime against me, and I fear they will kill me."
[Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening.
Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).
قال كلا ۖ فاذهبا بآياتنا ۖ إنا معكم مستمعون
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
"So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds;
فأتيا فرعون فقولا إنا رسول رب العالمين
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
[Commanded to say], "Send with us the Children of Israel."'"
"'Send thou with us the Children of Israel.'"
أن أرسل معنا بني إسرائيل
"So allow the Children of Israel to go with us.' "
[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?
(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
قال ألم نربك فينا وليدا ولبثت فينا من عمرك سنين
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
And [then] you did your deed which you did, and you were of the ungrateful."
"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
وفعلت فعلتك التي فعلت وأنت من الكافرين
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
[Moses] said, "I did it, then, while I was of those astray.
Moses said: "I did it then, when I was in error.
قال فعلتها إذا وأنا من الضالين
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
"So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.
ففررت منكم لما خفتكم فوهب لي ربي حكما وجعلني من المرسلين
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
"And this is the favour with which thou dost reproach me, - that thou hast enslaved the Children of Israel!"
وتلك نعمة تمنها علي أن عبدت بني إسرائيل
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
Said Pharaoh, "And what is the Lord of the worlds?"
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"
قال فرعون وما رب العالمين
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."
(Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between, - if ye want to be quite sure."
قال رب السماوات والأرض وما بينهما ۖ إن كنتم موقنين
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
[Pharaoh] said to those around him, "Do you not hear?"
(Pharaoh) said to those around: "Did ye not listen (to what he says)?"
قال لمن حوله ألا تستمعون
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
[Moses] said, "Your Lord and the Lord of your first forefathers."
(Moses) said: "Your Lord and the Lord of your fathers from the beginning!"
قال ربكم ورب آبائكم الأولين
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
[Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad."
(Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!"
قال إن رسولكم الذي أرسل إليكم لمجنون
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
[Moses] said, "Lord of the east and the west and that between them, if you were to reason."
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
قال رب المشرق والمغرب وما بينهما ۖ إن كنتم تعقلون
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."
(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
قال لئن اتخذت إلها غيري لأجعلنك من المسجونين
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
[Moses] said, "Even if I brought you proof manifest?"
(Moses) said: "Even if I showed you something clear (and) convincing?"
قال أولو جئتك بشيء مبين
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
[Pharaoh] said, "Then bring it, if you should be of the truthful."
(Pharaoh) said: "Show it then, if thou tellest the truth!"
قال فأت به إن كنت من الصادقين
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
So [Moses] threw his staff, and suddenly it was a serpent manifest.
So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)!
فألقى عصاه فإذا هي ثعبان مبين
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
And he drew out his hand; thereupon it was white for the observers.
And he drew out his hand, and behold, it was white to all beholders!
ونزع يده فإذا هي بيضاء للناظرين
And he drew out his hand, and behold, it was white to all beholders!
[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.
(Pharaoh) said to the Chiefs around him: "This is indeed a sorcerer well - versed:
قال للملإ حوله إن هذا لساحر عليم
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
He wants to drive you out of your land by his magic, so what do you advise?"
"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"
يريد أن يخرجكم من أرضكم بسحره فماذا تأمرون
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect -
قالوا أرجه وأخاه وابعث في المدائن حاشرين
They said: "Put him off and his brother (for a while), and send callers to the cities;
Who will bring you every learned, skilled magician."
"And bring up to thee all (our) sorcerers well - versed."
يأتوك بكل سحار عليم
"To bring up to you every well-versed sorcerer."
So the magicians were assembled for the appointment of a well - known day.
So the sorcerers were got together for the appointment of a day well - known,
فجمع السحرة لميقات يوم معلوم
So the sorcerers were assembled at a fixed time on a day appointed.
And it was said to the people, "Will you congregate
And the people were told: "Are ye (now) assembled? -
وقيل للناس هل أنتم مجتمعون
And it was said to the people: "Are you (too) going to assemble?
That we might follow the magicians if they are the predominant?"
"That we may follow the sorcerers (in religion) if they win?"
لعلنا نتبع السحرة إن كانوا هم الغالبين
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
فلما جاء السحرة قالوا لفرعون أئن لنا لأجرا إن كنا نحن الغالبين
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
He said, "Yes, and indeed, you will then be of those near [to me]."
He said: "Yea, (and more), - for ye shall in that case be (raised to posts) nearest (to my person)."
قال نعم وإنكم إذا لمن المقربين
He said: "Yes, and you shall then verily be of those brought near (to myself)."
Moses said to them, "Throw whatever you will throw."
Moses said to them: "Throw ye - that which ye are about to throw!"
قال لهم موسى ألقوا ما أنتم ملقون
Musa (Moses) said to them: "Throw what you are going to throw!"
So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
So they threw their ropes and their rods, and said: "By the might of Pharaoh, it is we who will certainly win!"
فألقوا حبالهم وعصيهم وقالوا بعزة فرعون إنا لنحن الغالبون
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
Then Moses threw his staff, and at once it devoured what they falsified.
Then Moses threw his rod, when, behold, it straightway swallows up all the falsehoods which they fake!
فألقى موسى عصاه فإذا هي تلقف ما يأفكون
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
So the magicians fell down in prostration [to Allah].
Then did the sorcerers fall down, prostrate in adoration,
فألقي السحرة ساجدين
And the sorcerers fell down prostrate.
They said, "We have believed in the Lord of the worlds,
Saying: "We believe in the Lord of the Worlds,
قالوا آمنا برب العالمين
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
The Lord of Moses and Aaron."
"The Lord of Moses and Aaron."
رب موسى وهارون
"The Lord of Musa (Moses) and Harun (Aaron)."
[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
قال آمنتم له قبل أن آذن لكم ۖ إنه لكبيركم الذي علمكم السحر فلسوف تعلمون ۚ لأقطعن أيديكم وأرجلكم من خلاف ولأصلبنكم أجمعين
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
They said, "No harm. Indeed, to our Lord we will return.
They said: "No matter! for us, we shall but return to our Lord!
قالوا لا ضير ۖ إنا إلى ربنا منقلبون
They said: "No harm! Surely, to our Lord (Allah) we are to return.
Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
"Only, our desire is that our Lord will forgive us our faults, that we may become foremost among the believers!"
إنا نطمع أن يغفر لنا ربنا خطايانا أن كنا أول المؤمنين
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
By inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
۞ وأوحينا إلى موسى أن أسر بعبادي إنكم متبعون
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
Then Pharaoh sent among the cities gatherers
Then Pharaoh sent heralds to (all) the Cities,
فأرسل فرعون في المدائن حاشرين
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
[And said], "Indeed, those are but a small band,
(Saying): "These (Israelites) are but a small band,
إن هؤلاء لشرذمة قليلون
(Saying): "Verily these indeed are but a small band.
And indeed, they are enraging us,
"And they are raging furiously against us;
وإنهم لنا لغائظون
"And verily, they have done what has enraged us.
And indeed, we are a cautious society... "
"But we are a multitude amply fore - warned."
وإنا لجميع حاذرون
"But we are a host all assembled, amply fore-warned."
So We removed them from gardens and springs
So We expelled them from gardens, springs,
فأخرجناهم من جنات وعيون
So, We expelled them from gardens and springs,
And treasures and honorable station -
Treasures, and every kind of honourable position;
وكنوز ومقام كريم
Treasures, and every kind of honourable place.
Thus. And We caused to inherit it the Children of Israel.
Thus it was, but We made the Children of Israel inheritors of such things.
كذلك وأورثناها بني إسرائيل
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
So they pursued them at sunrise.
So they pursued them at sunrise.
فأتبعوهم مشرقين
So they pursued them at sunrise.
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
And when the two bodies saw each other, the people of Moses said: "We are sure to be overtaken."
فلما تراءى الجمعان قال أصحاب موسى إنا لمدركون
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
(Moses) said: "By no means! my Lord is with me! Soon will He guide me!"
قال كلا ۖ إن معي ربي سيهدين
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
فأوحينا إلى موسى أن اضرب بعصاك البحر ۖ فانفلق فكان كل فرق كالطود العظيم
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
And We advanced thereto the pursuers.
And We made the other party approach thither.
وأزلفنا ثم الآخرين
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
And We saved Moses and those with him, all together.
We delivered Moses and all who were with him;
وأنجينا موسى ومن معه أجمعين
And We saved Musa (Moses) and all those with him.
Then We drowned the others.
But We drowned the others.
ثم أغرقنا الآخرين
Then We drowned the others.
Indeed in that is a sign, but most of them were not to be believers.
Verily in this is a Sign: but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And recite to them the news of Abraham,
And rehearse to them (something of) Abraham's story.
واتل عليهم نبأ إبراهيم
And recite to them the story of Ibrahim (Abraham).
When he said to his father and his people, "What do you worship?"
Behold, he said to his father and his people: "What worship ye?"
إذ قال لأبيه وقومه ما تعبدون
When he said to his father and his people: "What do you worship?"
They said, "We worship idols and remain to them devoted."
They said: "We worship idols, and we remain constantly in attendance on them."
قالوا نعبد أصناما فنظل لها عاكفين
They said: "We worship idols, and to them we are ever devoted."
He said, "Do they hear you when you supplicate?
He said: "Do they listen to you when ye call (on them)?"
قال هل يسمعونكم إذ تدعون
He said: "Do they hear you, when you call on (them)?
Or do they benefit you, or do they harm?"
"Or do you good or harm?"
أو ينفعونكم أو يضرون
"Or do they benefit you or do they harm (you)?"
They said, "But we found our fathers doing thus."
They said: "Nay, but we found our fathers doing thus (what we do)."
قالوا بل وجدنا آباءنا كذلك يفعلون
They said: "(Nay) but we found our fathers doing so."
He said, "Then do you see what you have been worshipping,
He said: "Do ye then see whom ye have been worshipping, -
قال أفرأيتم ما كنتم تعبدون
He said: "Do you observe that which you have been worshipping -
You and your ancient forefathers?
"Ye and your fathers before you? -
أنتم وآباؤكم الأقدمون
"You and your ancient fathers?
Indeed, they are enemies to me, except the Lord of the worlds,
"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
فإنهم عدو لي إلا رب العالمين
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
Who created me, and He [it is who] guides me.
"Who created me, and it is He Who guides me;
الذي خلقني فهو يهدين
"Who has created me, and it is He Who guides me.
And it is He who feeds me and gives me drink.
"Who gives me food and drink,
والذي هو يطعمني ويسقين
"And it is He Who feeds me and gives me to drink.
And when I am ill, it is He who cures me
"And when I am ill, it is He Who cures me;
وإذا مرضت فهو يشفين
"And when I am ill, it is He who cures me.
And who will cause me to die and then bring me to life
"Who will cause me to die, and then to life (again);
والذي يميتني ثم يحيين
"And Who will cause me to die, and then will bring me to life (again).
And who I aspire that He will forgive me my sin on the Day of Recompense."
"And who, I hope, will forgive me my faults on the day of Judgment.
والذي أطمع أن يغفر لي خطيئتي يوم الدين
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
[And he said], "My Lord, grant me authority and join me with the righteous.
"O my Lord! bestow wisdom on me, and join me with the righteous;
رب هب لي حكما وألحقني بالصالحين
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
And grant me a reputation of honor among later generations.
"Grant me honourable mention on the tongue of truth among the latest (generations);
واجعل لي لسان صدق في الآخرين
And grant me an honourable mention in later generations.
And place me among the inheritors of the Garden of Pleasure.
"Make me one of the inheritors of the Garden of Bliss;
واجعلني من ورثة جنة النعيم
And make me one of the inheritors of the Paradise of Delight.
And forgive my father. Indeed, he has been of those astray.
"Forgive my father, for that he is among those astray;
واغفر لأبي إنه كان من الضالين
And forgive my father, verily he is of the erring.
And do not disgrace me on the Day they are [all] resurrected -
"And let me not be in disgrace on the Day when (men) will be raised up; -
ولا تخزني يوم يبعثون
And disgrace me not on the Day when (all the creatures) will be resurrected.
The Day when there will not benefit [anyone] wealth or children
"The Day whereon neither wealth nor sons will avail,
يوم لا ينفع مال ولا بنون
The Day whereon neither wealth nor sons will avail,
But only one who comes to Allah with a sound heart."
"But only he (will prosper) that brings to Allah a sound heart;
إلا من أتى الله بقلب سليم
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
And Paradise will be brought near [that Day] to the righteous.
"To the righteous, the Garden will be brought near,
وأزلفت الجنة للمتقين
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
And Hellfire will be brought forth for the deviators,
"And to those straying in Evil, the Fire will be placed in full view;
وبرزت الجحيم للغاوين
And the (Hell) Fire will be placed in full view of the erring.
And it will be said to them, "Where are those you used to worship
"And it shall be said to them: 'Where are the (gods) ye worshipped -
وقيل لهم أين ما كنتم تعبدون
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
Other than Allah? Can they help you or help themselves?"
"'Besides Allah? Can they help you or help themselves?'
من دون الله هل ينصرونكم أو ينتصرون
"Instead of Allah? Can they help you or (even) help themselves?"
So they will be overturned into Hellfire, they and the deviators
"Then they will be thrown headlong into the (Fire), - they and those straying in Evil,
فكبكبوا فيها هم والغاوون
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
And the soldiers of Iblees, all together.
"And the whole hosts of Iblis together.
وجنود إبليس أجمعون
And the whole hosts of Iblis (Satan) together.
They will say while they dispute therein,
"They will say there in their mutual bickerings:
قالوا وهم فيها يختصمون
They will say while contending therein,
"By Allah, we were indeed in manifest error
"'By Allah, we were truly in an error manifest,
تالله إن كنا لفي ضلال مبين
By Allah, we were truly in a manifest error,
When we equated you with the Lord of the worlds.
"'When we held you as equals with the Lord of the Worlds;
إذ نسويكم برب العالمين
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
And no one misguided us except the criminals.
"'And our seducers were only those who were steeped in guilt.
وما أضلنا إلا المجرمون
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
So now we have no intercessors
"'Now, then, we have none to intercede (for us),
فما لنا من شافعين
Now we have no intercessors,
And not a devoted friend.
"'Nor a single friend to feel (for us).
ولا صديق حميم
Nor a close friend (to help us).
Then if we only had a return [to the world] and could be of the believers... "
"'Now if we only had a chance of return we shall truly be of those who believe!'"
فلو أن لنا كرة فنكون من المؤمنين
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
Indeed in that is a sign, but most of them were not to be believers.
Verily in this is a Sign but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
وإن ربك لهو العزيز الرحيم
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
The people of Noah denied the messengers
The people of Noah rejected the messengers.
كذبت قوم نوح المرسلين
The people of Nuh (Noah) belied the Messengers.
When their brother Noah said to them, "Will you not fear Allah?
Behold, their brother Noah said to them: "Will ye not fear (Allah)?
إذ قال لهم أخوهم نوح ألا تتقون
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust:
إني لكم رسول أمين
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah, and obey me.
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
So fear Allah and obey me."
"So fear Allah, and obey me."
فاتقوا الله وأطيعون
"So keep your duty to Allah, fear Him and obey me."
They said, "Should we believe you while you are followed by the lowest [class of people]?"
They said: "Shall we believe in thee when it is the meanest that follow thee?"
۞ قالوا أنؤمن لك واتبعك الأرذلون
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
He said, "And what is my knowledge of what they used to do?
He said: "And what do I know as to what they do?
قال وما علمي بما كانوا يعملون
He said: "And what knowledge have I of what they used to do?
Their account is only upon my Lord, if you [could] perceive.
"Their account is only with my Lord, if ye could (but) understand.
إن حسابهم إلا على ربي ۖ لو تشعرون
"Their account is only with my Lord, if you could (but) know.
And I am not one to drive away the believers.
"I am not one to drive away those who believe.
وما أنا بطارد المؤمنين
"And I am not going to drive away the believers.
I am only a clear warner."
"I am sent only to warn plainly in public."
إن أنا إلا نذير مبين
I am only a plain warner."
They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."
قالوا لئن لم تنته يا نوح لتكونن من المرجومين
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
He said, "My Lord, indeed my people have denied me.
He said: "O my Lord! truly my people have rejected me.
قال رب إن قومي كذبون
He said: "My Lord! Verily, my people have belied me.
Then judge between me and them with decisive judgement and save me and those with me of the believers."
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
فافتح بيني وبينهم فتحا ونجني ومن معي من المؤمنين
Therefore judge You between me and them, and save me and those of the believers who are with me."
So We saved him and those with him in the laden ship.
So We delivered him and those with him, in the Ark filled (with all creatures).
فأنجيناه ومن معه في الفلك المشحون
And We saved him and those with him in the laden ship.
Then We drowned thereafter the remaining ones.
Thereafter We drowned those who remained behind.
ثم أغرقنا بعد الباقين
Then We drowned the rest (disbelievers) thereafter.
Indeed in that is a sign, but most of them were not to be believers.
Verily in this is a Sign: but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
'Aad denied the messengers
The 'Ad (people) rejected the messengers.
كذبت عاد المرسلين
'Ad (people) belied the Messengers.
When their brother Hud said to them, "Will you not fear Allah?
Behold, their brother Hud said to them: "Will ye not fear (Allah)?
إذ قال لهم أخوهم هود ألا تتقون
When their brother Hud said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust:
إني لكم رسول أمين
"Verily I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah and obey me.
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
Do you construct on every elevation a sign, amusing yourselves,
"Do ye build a landmark on every high place to amuse yourselves?
أتبنون بكل ريع آية تعبثون
"Do you build high palaces on every high place, while you do not live in them?
And take for yourselves palaces and fortresses that you might abide eternally?
"And do ye get for yourselves fine buildings in the hope of living therein (for ever)?
وتتخذون مصانع لعلكم تخلدون
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
And when you strike, you strike as tyrants.
"And when ye exert your strong hand, do ye do it like men of absolute power?
وإذا بطشتم بطشتم جبارين
"And when you seize (somebody), seize you (him) as tyrants?
So fear Allah and obey me.
"Now fear Allah, and obey me.
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And fear He who provided you with that which you know,
"Yea, fear Him Who has bestowed on you freely all that ye know.
واتقوا الذي أمدكم بما تعلمون
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
Provided you with grazing livestock and children
"Freely has He bestowed on you cattle and sons, -
أمدكم بأنعام وبنين
"He has aided you with cattle and children.
And gardens and springs.
"And Gardens and Springs.
وجنات وعيون
"And gardens and springs.
Indeed, I fear for you the punishment of a terrible day."
"Truly I fear for you the Penalty of a Great Day."
إني أخاف عليكم عذاب يوم عظيم
"Verily, I fear for you the torment of a Great Day."
They said, "It is all the same to us whether you advise or are not of the advisors.
They said: "It is the same to us whether thou admonish us or be not among (our) admonishers!
قالوا سواء علينا أوعظت أم لم تكن من الواعظين
They said: "It is the same to us whether you preach or be not of those who preach.
This is not but the custom of the former peoples,
"This is no other than a customary device of the ancients,
إن هذا إلا خلق الأولين
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
And we are not to be punished."
"And we are not the ones to receive Pains and Penalties!"
وما نحن بمعذبين
"And we are not going to be punished."
And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
فكذبوه فأهلكناهم ۗ إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
Thamud denied the messengers
The Thamud (people) rejected the messengers.
كذبت ثمود المرسلين
Thamud (people) belied the Messengers.
When their brother Salih said to them, "Will you not fear Allah?
Behold, their brother Salih said to them: "Will you not fear (Allah)?
إذ قال لهم أخوهم صالح ألا تتقون
When their brother Salih said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust.
إني لكم رسول أمين
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah, and obey me.
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Will you be left in what is here, secure [from death],
"Will ye be left secure, in (the enjoyment of) all that ye have here? -
أتتركون في ما هاهنا آمنين
"Will you be left secure in that which you have here?
Within gardens and springs
"Gardens and Springs,
في جنات وعيون
"In gardens and springs.
And fields of crops and palm trees with softened fruit?
"And corn - fields and date - palms with spathes near breaking (with the weight of fruit)?
وزروع ونخل طلعها هضيم
And green crops (fields) and date-palms with soft spadix.
And you carve out of the mountains, homes, with skill.
"And ye carve houses out of (rocky) mountains with great skill.
وتنحتون من الجبال بيوتا فارهين
"And you hew out in the mountains, houses with great skill.
So fear Allah and obey me.
"But fear Allah and obey me;
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And do not obey the order of the transgressors,
"And follow not the bidding of those who are extravagant, -
ولا تطيعوا أمر المسرفين
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
Who cause corruption in the land and do not amend."
"Who make mischief in the land, and mend not (their ways)."
الذين يفسدون في الأرض ولا يصلحون
"Who make mischief in the land, and reform not."
They said, "You are only of those affected by magic.
They said: "Thou art only one of those bewitched!
قالوا إنما أنت من المسحرين
They said: "You are only of those bewitched!
You are but a man like ourselves, so bring a sign, if you should be of the truthful."
"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"
ما أنت إلا بشر مثلنا فأت بآية إن كنت من الصادقين
"You are but a human being like us. Then bring us a sign if you are of the truthful."
He said, "This is a she - camel. For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.
He said: "Here is a she - camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.
قال هذه ناقة لها شرب ولكم شرب يوم معلوم
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
And do not touch her with harm, lest you be seized by the punishment of a terrible day."
"Touch her not with harm, lest the Penalty of a Great Day seize you."
ولا تمسوها بسوء فيأخذكم عذاب يوم عظيم
"And touch her not with harm, lest the torment of a Great Day should seize you."
But they hamstrung her and so became regretful.
But they ham - strung her: then did they become full of regrets.
فعقروها فأصبحوا نادمين
But they killed her, and then they became regretful.
And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
فأخذهم العذاب ۗ إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
The people of Lot denied the messengers
The people of Lut rejected the messengers.
كذبت قوم لوط المرسلين
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
When their brother Lot said to them, "Will you not fear Allah?
Behold, their brother Lut said to them: "Will ye not fear (Allah)?
إذ قال لهم أخوهم لوط ألا تتقون
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust.
إني لكم رسول أمين
"Verily I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah and obey me.
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Do you approach males among the worlds
"Of all the creatures in the world, will ye approach males,
أتأتون الذكران من العالمين
"Go you in unto the males of the 'Alamin (mankind),
And leave what your Lord has created for you as mates? But you are a people transgressing."
"And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"
وتذرون ما خلق لكم ربكم من أزواجكم ۚ بل أنتم قوم عادون
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
They said, "If you do not desist, O Lot, you will surely be of those evicted."
They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"
قالوا لئن لم تنته يا لوط لتكونن من المخرجين
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
He said, "Indeed, I am, toward your deed, of those who detest [it].
He said: "I do detest your doings."
قال إني لعملكم من القالين
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
My Lord, save me and my family from [the consequence of] what they do."
"O my Lord! deliver me and my family from such things as they do!"
رب نجني وأهلي مما يعملون
"My Lord! Save me and my family from what they do."
So We saved him and his family, all,
So We delivered him and his family, - all
فنجيناه وأهله أجمعين
So We saved him and his family, all,
Except an old woman among those who remained behind.
Except an old woman who lingered behind.
إلا عجوزا في الغابرين
Except an old woman (his wife) among those who remained behind.
Then We destroyed the others.
But the rest We destroyed utterly.
ثم دمرنا الآخرين
Then afterward We destroyed the others.
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
وأمطرنا عليهم مطرا ۖ فساء مطر المنذرين
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
Indeed in that is a sign, but most of them were not to be believers.
Verily in this is a Sign: but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might Most Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
The companions of the thicket denied the messengers
The Companions of the Wood rejected the messengers.
كذب أصحاب الأيكة المرسلين
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
When Shu'ayb said to them, "Will you not fear Allah?
Behold, Shu'aib said to them: "Will ye not fear (Allah)?
إذ قال لهم شعيب ألا تتقون
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust.
إني لكم رسول أمين
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah and obey me.
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Give full measure and do not be of those who cause loss.
"Give just measure, and cause no loss (to others by fraud).
۞ أوفوا الكيل ولا تكونوا من المخسرين
"Give full measure, and cause no loss (to others).
And weigh with an even balance.
"And weigh with scales true and upright.
وزنوا بالقسطاس المستقيم
"And weigh with the true and straight balance.
And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
"And withhold not things justly due to men, nor do evil in the land, working mischief.
ولا تبخسوا الناس أشياءهم ولا تعثوا في الأرض مفسدين
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
And fear He who created you and the former creation."
"And fear Him Who created you and (who created) the generations before (you)"
واتقوا الذي خلقكم والجبلة الأولين
"And fear Him Who created you and the generations of the men of old."
They said, "You are only of those affected by magic.
They said: "Thou art only one of those bewitched!
قالوا إنما أنت من المسحرين
They said: "You are only one of those bewitched!
You are but a man like ourselves, and indeed, we think you are among the liars.
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
وما أنت إلا بشر مثلنا وإن نظنك لمن الكاذبين
"You are but a human being like us and verily, we think that you are one of the liars!
So cause to fall upon us fragments of the sky, if you should be of the truthful."
"Now cause a piece of the sky to fall on us, if thou art truthful!"
فأسقط علينا كسفا من السماء إن كنت من الصادقين
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
He said, "My Lord is most knowing of what you do."
He said: "My Lord knows best what ye do."
قال ربي أعلم بما تعملون
He said: "My Lord is the Best Knower of what you do."
And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
فكذبوه فأخذهم عذاب يوم الظلة ۚ إنه كان عذاب يوم عظيم
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
Indeed in that is a sign, but most of them were not to be believers.
Verily in that is a Sign: but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And indeed, the Qur'an is the revelation of the Lord of the worlds.
Verily this is a Revelation from the Lord of the Worlds:
وإنه لتنزيل رب العالمين
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
The Trustworthy Spirit has brought it down
With it came down the spirit of Faith and Truth -
نزل به الروح الأمين
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
Upon your heart, [O Muhammad] - that you may be of the warners -
To thy heart and mind, that thou mayest admonish.
على قلبك لتكون من المنذرين
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
In a clear Arabic language.
In the perspicuous Arabic tongue.
بلسان عربي مبين
In the plain Arabic language.
And indeed, it is [mentioned] in the scriptures of former peoples.
Without doubt it is (announced) in the mystic Books of former peoples.
وإنه لفي زبر الأولين
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
أولم يكن لهم آية أن يعلمه علماء بني إسرائيل
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
And even if We had revealed it to one among the foreigners
Had We revealed it to any of the non - Arabs,
ولو نزلناه على بعض الأعجمين
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
And he had recited it to them [perfectly], they would [still] not have been believers in it.
And had he recited it to them, they would not have believed in it.
فقرأه عليهم ما كانوا به مؤمنين
And he had recited it unto them, they would not have believed in it.
Thus have We inserted disbelief into the hearts of the criminals.
Thus have We caused it to enter the hearts of the sinners.
كذلك سلكناه في قلوب المجرمين
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
They will not believe in it until they see the painful punishment.
They will not believe in it until they see the grievous Penalty;
لا يؤمنون به حتى يروا العذاب الأليم
They will not believe in it until they see the painful torment.
And it will come to them suddenly while they perceive [it] not.
But the (Penalty) will come to them of a sudden, while they perceive it not;
فيأتيهم بغتة وهم لا يشعرون
It shall come to them of a sudden, while they perceive it not.
And they will say, "May we be reprieved?"
Then they will say: "Shall we be respited?"
فيقولوا هل نحن منظرون
Then they will say: "Can we be respited?"
So for Our punishment are they impatient?
Do they then ask for Our Penalty to be hastened on?
أفبعذابنا يستعجلون
Would they then wish for Our Torment to be hastened on?
Then have you considered if We gave them enjoyment for years
Seest thou? If We do let them enjoy (this life) for a few years,
أفرأيت إن متعناهم سنين
Tell Me, (even) if We do let them enjoy for years,
And then there came to them that which they were promised?
Yet there comes to them at length the (Punishment) which they were promised!
ثم جاءهم ما كانوا يوعدون
And afterwards comes to them that (punishment) which they had been promised,
They would not be availed by the enjoyment with which they were provided.
It will profit them not that they enjoyed (this life)!
ما أغنى عنهم ما كانوا يمتعون
All that with which they used to enjoy shall not avail them.
And We did not destroy any city except that it had warners
Never did We destroy a population, but had its warners -
وما أهلكنا من قرية إلا لها منذرون
And never did We destroy a township but it had its warners
As a reminder; and never have We been unjust.
By way of reminder; and We never are unjust.
ذكرى وما كنا ظالمين
By way of reminder, and We have never been unjust.
And the devils have not brought the revelation down.
No evil ones have brought down this (Revelation):
وما تنزلت به الشياطين
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
It is not allowable for them, nor would they be able.
It would neither suit them nor would they be able (to produce it).
وما ينبغي لهم وما يستطيعون
Neither would it suit them, nor they can (produce it).
Indeed they, from [its] hearing, are removed.
Indeed they have been removed far from even (a chance of) hearing it.
إنهم عن السمع لمعزولون
Verily, they have been removed far from hearing it.
So do not invoke with Allah another deity and [thus] be among the punished.
So call not on any other god with Allah, or thou wilt be among those under the Penalty.
فلا تدع مع الله إلها آخر فتكون من المعذبين
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
And warn, [O Muhammad], your closest kindred.
And admonish thy nearest kinsmen,
وأنذر عشيرتك الأقربين
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And lower your wing to those who follow you of the believers.
And lower thy wing to the Believers who follow thee.
واخفض جناحك لمن اتبعك من المؤمنين
And be kind and humble to the believers who follow you.
And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
فإن عصوك فقل إني بريء مما تعملون
Then if they disobey you, say: "I am innocent of what you do."
And rely upon the Exalted in Might, the Merciful,
And put thy trust on the Exalted in Might, the Merciful, -
وتوكل على العزيز الرحيم
And put your trust in the All-Mighty, the Most Merciful,
Who sees you when you arise
Who seeth thee standing forth (in prayer),
الذي يراك حين تقوم
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
And your movement among those who prostrate.
And thy movements among those who prostrate themselves,
وتقلبك في الساجدين
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
Indeed, He is the Hearing, the Knowing.
For it is He Who heareth and knoweth all things.
إنه هو السميع العليم
Verily He, only He, is the All-Hearer, the All-Knower.
Shall I inform you upon whom the devils descend?
Shall I inform you, (O people!), on whom it is that the evil ones descend?
هل أنبئكم على من تنزل الشياطين
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
They descend upon every sinful liar.
They descend on every lying, wicked person,
تنزل على كل أفاك أثيم
They descend on every lying, sinful person.
They pass on what is heard, and most of them are liars.
(Into whose ears) they pour hearsay vanities, and most of them are liars.
يلقون السمع وأكثرهم كاذبون
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
And the poets - [only] the deviators follow them;
And the Poets, - It is those straying in Evil, who follow them:
والشعراء يتبعهم الغاوون
As for the poets, the erring ones follow them,
Do you not see that in every valley they roam
Seest thou not that they wander distracted in every valley? -
ألم تر أنهم في كل واد يهيمون
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
And that they say what they do not do? -
And that they say what they practise not? -
وأنهم يقولون ما لا يفعلون
And that they say what they do not do.
Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
إلا الذين آمنوا وعملوا الصالحات وذكروا الله كثيرا وانتصروا من بعد ما ظلموا ۗ وسيعلم الذين ظلموا أي منقلب ينقلبون
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.