By those [angels] lined up in rows
By those who range themselves in ranks,
بسم الله الرحمن الرحيم والصافات صفا
وَٱلصَّٰٓفَّٰتِ صَفًّا
Chapter 37, 182 verses
By those [angels] lined up in rows
By those who range themselves in ranks,
بسم الله الرحمن الرحيم والصافات صفا
وَٱلصَّٰٓفَّٰتِ صَفًّا
And those who drive [the clouds]
And so are strong in repelling (evil),
فالزاجرات زجرا
فَٱلزَّٰجِرَٰتِ زَجْرًا
And those who recite the message,
And thus proclaim the Message (of Allah)!
فالتاليات ذكرا
فَٱلتَّٰلِيَٰتِ ذِكْرًا
Indeed, your God is One,
Verily, verily, your Allah is one! -
إن إلهكم لواحد
إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
رب السماوات والأرض وما بينهما ورب المشارق
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
Indeed, We have adorned the nearest heaven with an adornment of stars
We have indeed decked the lower heaven with beauty (in) the stars, -
إنا زينا السماء الدنيا بزينة الكواكب
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ
And as protection against every rebellious devil
(For beauty) and for guard against all obstinate rebellious evil spirits,
وحفظا من كل شيطان مارد
وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
Repelled; and for them is a constant punishment,
Repulsed, for they are under a perpetual penalty,
دحورا ۖ ولهم عذاب واصب
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
But you wonder, while they mock,
Truly dost thou marvel, while they ridicule,
بل عجبت ويسخرون
بَلْ عَجِبْتَ وَيَسْخَرُونَ
And when they are reminded, they remember not.
And, when they are admonished, pay no heed, -
وإذا ذكروا لا يذكرون
وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ
And when they see a sign, they ridicule
And, when they see a Sign, turn it to mockery,
وإذا رأوا آية يستسخرون
وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ
And say, "This is not but obvious magic.
And say, "This is nothing but evident sorcery!
وقالوا إن هذا إلا سحر مبين
وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
When we have died and become dust and bones, are we indeed to be resurrected?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
And our forefathers [as well]?"
"And also our fathers of old?"
أوآباؤنا الأولون
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say, "Yes, and you will be [rendered] contemptible."
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
قل نعم وأنتم داخرون
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
It will be only one shout, and at once they will be observing.
Then it will be a single (compelling) cry; and behold, they will begin to see!
فإنما هي زجرة واحدة فإذا هم ينظرون
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
They will say, "O woe to us! This is the Day of Recompense."
They will say, "Ah! Woe to us! This is the Day of Judgment!"
وقالوا يا ويلنا هذا يوم الدين
وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ
[They will be told], "This is the Day of Judgement which you used to deny."
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
هذا يوم الفصل الذي كنتم به تكذبون
هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ
Other than Allah, and guide them to the path of Hellfire
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
من دون الله فاهدوهم إلى صراط الجحيم
مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ
And stop them; indeed, they are to be questioned."
"But stop them, for they must be asked:
وقفوهم ۖ إنهم مسئولون
وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
"'What is the matter with you that ye help not each other?'"
ما لكم لا تناصرون
مَا لَكُمْ لَا تَنَاصَرُونَ
But they, that Day, are in surrender.
Nay, but that day they shall submit (to Judgment);
بل هم اليوم مستسلمون
بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ
And they will approach one another blaming each other.
And they will turn to one another, and question one another.
وأقبل بعضهم على بعض يتساءلون
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
They will say, "Indeed, you used to come at us from the right."
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
قالوا إنكم كنتم تأتوننا عن اليمين
قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ
The oppressors will say, "Rather, you [yourselves] were not believers,
They will reply: "Nay, ye yourselves had no Faith!
قالوا بل لم تكونوا مؤمنين
قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ
And we had over you no authority, but you were a transgressing people.
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
فحق علينا قول ربنا ۖ إنا لذائقون
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ
And we led you to deviation; indeed, we were deviators."
"We led you astray: for truly we were ourselves astray."
فأغويناكم إنا كنا غاوين
فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ
So indeed they, that Day, will be sharing in the punishment.
Truly, that Day, they will (all) share in the Penalty.
فإنهم يومئذ في العذاب مشتركون
فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Indeed, that is how We deal with the criminals.
Verily that is how We shall deal with Sinners.
إنا كذلك نفعل بالمجرمين
إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ
And were saying, "Are we to leave our gods for a mad poet?"
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
بل جاء بالحق وصدق المرسلين
بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ
Indeed, you [disbelievers] will be tasters of the painful punishment,
Ye shall indeed taste of the Grievous Penalty; -
إنكم لذائقو العذاب الأليم
إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ
And you will not be recompensed except for what you used to do -
But it will be no more than the retribution of (the Evil) that ye have wrought; -
وما تجزون إلا ما كنتم تعملون
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
But not the chosen servants of Allah.
But the sincere (and devoted) Servants of Allah, -
إلا عباد الله المخلصين
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
Those will have a provision determined -
For them is a Sustenance determined,
أولئك لهم رزق معلوم
أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
Fruits; and they will be honored
Fruits (Delights); and they (shall enjoy) honour and dignity,
فواكه ۖ وهم مكرمون
فَوَٰكِهُ وَهُم مُّكْرَمُونَ
In gardens of pleasure
In Gardens of Felicity,
في جنات النعيم
فِى جَنَّٰتِ ٱلنَّعِيمِ
On thrones facing one another.
Facing each other on Thrones (of Dignity):
على سرر متقابلين
عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
There will be circulated among them a cup [of wine] from a flowing spring,
Round will be passed to them a Cup from a clear - flowing fountain,
يطاف عليهم بكأس من معين
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ
White and delicious to the drinkers;
Crystal - white, of a taste delicious to those who drink (thereof),
بيضاء لذة للشاربين
بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ
No bad effect is there in it, nor from it will they be intoxicated.
Free from headiness; nor will they suffer intoxication therefrom.
لا فيها غول ولا هم عنها ينزفون
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
وعندهم قاصرات الطرف عين
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ
As if they were [delicate] eggs, well - protected.
As if they were (delicate) eggs closely guarded.
كأنهن بيض مكنون
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
And they will approach one another, inquiring of each other.
Then they will turn to one another and question one another.
فأقبل بعضهم على بعض يتساءلون
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
A speaker among them will say, "Indeed, I had a companion [on earth]
One of them will start the talk and say: "I had an intimate companion (on the earth),
قال قائل منهم إني كان لي قرين
قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ
Who would say, 'Are you indeed of those who believe
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
يقول أإنك لمن المصدقين
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ
That when we have died and become dust and bones, we will indeed be recompensed?'"
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
He will say, "Would you [care to] look?"
(A voice) said: "Would ye like to look down?"
قال هل أنتم مطلعون
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
And he will look and see him in the midst of the Hellfire.
He looked down and saw him in the midst of the Fire.
فاطلع فرآه في سواء الجحيم
فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ
He will say, "By Allah, you almost ruined me.
He said: "By Allah! thou wast little short of bringing me to perdition!
قال تالله إن كدت لتردين
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ
If not for the favor of my Lord, I would have been of those brought in [to Hell].
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
ولولا نعمة ربي لكنت من المحضرين
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
Then, are we not to die
"Is it (the case) that we shall not die,
أفما نحن بميتين
أَفَمَا نَحْنُ بِمَيِّتِينَ
Except for our first death, and we will not be punished?"
"Except our first death, and that we shall not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
Indeed, this is the great attainment.
Verily this is the supreme achievement!
إن هذا لهو الفوز العظيم
إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
For the like of this let the workers [on earth] work.
For the like of this let all strive, who wish to strive.
لمثل هذا فليعمل العاملون
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ
Is Paradise a better accommodation or the tree of zaqqum?
Is that the better entertainment or the Tree of Zaqqum?
أذلك خير نزلا أم شجرة الزقوم
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
Indeed, We have made it a torment for the wrongdoers.
For We have truly made it (as) a trial for the wrong - doers.
إنا جعلناها فتنة للظالمين
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
Indeed, it is a tree issuing from the bottom of the Hellfire,
For it is a tree that springs out of the bottom of Hell - Fire:
إنها شجرة تخرج في أصل الجحيم
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ
Its emerging fruit as if it was heads of the devils.
The shoots of its fruit - stalks are like the heads of devils:
طلعها كأنه رءوس الشياطين
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
And indeed, they will eat from it and fill with it their bellies.
Truly they will eat thereof and fill their bellies therewith.
فإنهم لآكلون منها فمالئون منها البطون
فَإِنَّهُمْ لَءَاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then indeed, they will have after it a mixture of scalding water.
Then on top of that they will be given a mixture made of boiling water.
ثم إن لهم عليها لشوبا من حميم
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
Then indeed, their return will be to the Hellfire.
Then shall their return be to the (Blazing) Fire.
ثم إن مرجعهم لإلى الجحيم
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ
Indeed they found their fathers astray.
Truly they found their fathers on the wrong Path;
إنهم ألفوا آباءهم ضالين
إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ
So they hastened [to follow] in their footsteps.
So they (too) were rushed down on their footsteps!
فهم على آثارهم يهرعون
فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ
And there had already strayed before them most of the former peoples,
And truly before them, many of the ancients went astray; -
ولقد ضل قبلهم أكثر الأولين
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ
And We had already sent among them warners.
But We sent aforetime, among them, (messengers) to admonish them; -
ولقد أرسلنا فيهم منذرين
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
Then look how was the end of those who were warned -
Then see what was the end of those who were admonished (but heeded not), -
فانظر كيف كان عاقبة المنذرين
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
But not the chosen servants of Allah.
Except the sincere (and devoted) Servants of Allah.
إلا عباد الله المخلصين
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And Noah had certainly called Us, and [We are] the best of responders.
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
ولقد نادانا نوح فلنعم المجيبون
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ
And We saved him and his family from the great affliction.
And We delivered him and his people from the Great Calamity,
ونجيناه وأهله من الكرب العظيم
وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And We made his descendants those remaining [on the earth]
And made his progeny to endure (on this earth);
وجعلنا ذريته هم الباقين
وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ
And left for him [favorable mention] among later generations:
And We left (this blessing) for him among generations to come in later times:
وتركنا عليه في الآخرين
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Peace upon Noah among the worlds."
"Peace and salutation to Noah among the nations!"
سلام على نوح في العالمين
سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ
Indeed, We thus reward the doers of good.
Thus indeed do we reward those who do right.
إنا كذلك نجزي المحسنين
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Indeed, he was of Our believing servants.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Then We drowned the disbelievers.
Then the rest we overwhelmed in the Flood.
ثم أغرقنا الآخرين
ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ
And indeed, among his kind was Abraham,
Verily among those who followed his Way was Abraham.
۞ وإن من شيعته لإبراهيم
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
When he came to his Lord with a sound heart
Behold! he approached his Lord with a sound heart.
إذ جاء ربه بقلب سليم
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
[And] when he said to his father and his people, "What do you worship?
Behold! he said to his father and to his people, "What is that which ye worship?
إذ قال لأبيه وقومه ماذا تعبدون
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ
Is it falsehood [as] gods other than Allah you desire?
"Is it a falsehood - gods other than Allah - that ye desire?
أئفكا آلهة دون الله تريدون
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
Then what is your thought about the Lord of the worlds?"
"Then what is your idea about the Lord of the worlds?"
فما ظنكم برب العالمين
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ
And he cast a look at the stars
Then did he cast a glance at the Stars.
فنظر نظرة في النجوم
فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ
And said, "Indeed, I am [about to be] ill."
And he said, "I am indeed sick (at heart)!"
فقال إني سقيم
فَقَالَ إِنِّى سَقِيمٌ
So they turned away from him, departing.
So they turned away from him, and departed.
فتولوا عنه مدبرين
فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ
Then he turned to their gods and said, "Do you not eat?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
فراغ إلى آلهتهم فقال ألا تأكلون
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
What is [wrong] with you that you do not speak?"
"What is the matter with you that ye speak not (intelligently)?"
ما لكم لا تنطقون
مَا لَكُمْ لَا تَنطِقُونَ
And he turned upon them a blow with [his] right hand.
Then did he turn upon them, striking (them) with the right hand.
فراغ عليهم ضربا باليمين
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ
Then the people came toward him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
فأقبلوا إليه يزفون
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ
He said, "Do you worship that which you [yourselves] carve,
He said: "Worship ye that which ye have (yourselves) carved?
قال أتعبدون ما تنحتون
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
While Allah created you and that which you do?"
"But Allah has created you and your handwork!"
والله خلقكم وما تعملون
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
They said, "Construct for him a furnace and throw him into the burning fire."
They said, "Build him a furnace, and throw him into the blazing fire!"
قالوا ابنوا له بنيانا فألقوه في الجحيم
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
And they intended for him a plan, but We made them the most debased.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
فأرادوا به كيدا فجعلناهم الأسفلين
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
He said: "I will go to my Lord! He will surely guide me!
وقال إني ذاهب إلى ربي سيهدين
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
My Lord, grant me [a child] from among the righteous."
"O my Lord! Grant me a righteous (son)!"
رب هب لي من الصالحين
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
So We gave him good tidings of a forbearing boy.
So We gave him the good news of a boy ready to suffer and forbear.
فبشرناه بغلام حليم
فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِ
And when they had both submitted and he put him down upon his forehead,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
فلما أسلما وتله للجبين
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
We called to him, "O Abraham,
We called out to him "O Abraham!
وناديناه أن يا إبراهيم
وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ
You have fulfilled the vision." Indeed, We thus reward the doers of good.
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Indeed, this was the clear trial.
For this was obviously a trial -
إن هذا لهو البلاء المبين
إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ
And We ransomed him with a great sacrifice,
And We ransomed him with a momentous sacrifice:
وفديناه بذبح عظيم
وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ
And We left for him [favorable mention] among later generations:
And We left (this blessing) for him among generations (to come) in later times:
وتركنا عليه في الآخرين
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Peace upon Abraham."
"Peace and salutation to Abraham!"
سلام على إبراهيم
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
Indeed, We thus reward the doers of good.
Thus indeed do We reward those who do right.
كذلك نجزي المحسنين
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Indeed, he was of Our believing servants.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
وبشرناه بإسحاق نبيا من الصالحين
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
And We did certainly confer favor upon Moses and Aaron.
Again (of old) We bestowed Our favour on Moses and Aaron,
ولقد مننا على موسى وهارون
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
And We saved them and their people from the great affliction,
And We delivered them and their people from (their) Great Calamity;
ونجيناهما وقومهما من الكرب العظيم
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And We supported them so it was they who overcame.
And We helped them, so they overcame (their troubles);
ونصرناهم فكانوا هم الغالبين
وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
And We gave them the explicit Scripture,
And We gave them the Book which helps to make things clear;
وآتيناهما الكتاب المستبين
وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ
And We guided them on the straight path.
And We guided them to the Straight Way.
وهديناهما الصراط المستقيم
وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
And We left for them [favorable mention] among later generations:
And We left (this blessing) for them among generations (to come) in later times:
وتركنا عليهما في الآخرين
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ
"Peace upon Moses and Aaron."
"Peace and salutation to Moses and Aaron!"
سلام على موسى وهارون
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
Indeed, We thus reward the doers of good.
Thus indeed do We reward those who do right.
إنا كذلك نجزي المحسنين
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Indeed, they were of Our believing servants.
For they were two of our believing Servants.
إنهما من عبادنا المؤمنين
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And indeed, Elias was from among the messengers,
So also was Elias among those sent (by Us).
وإن إلياس لمن المرسلين
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
When he said to his people, "Will you not fear Allah?
Behold, he said to his people, "Will ye not fear (Allah)?
إذ قال لقومه ألا تتقون
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
Do you call upon Ba'l and leave the best of creators -
"Will ye call upon Baal and forsake the Best of Creators, -
أتدعون بعلا وتذرون أحسن الخالقين
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
Allah, your Lord and the Lord of your first forefathers?"
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
الله ربكم ورب آبائكم الأولين
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
And they denied him, so indeed, they will be brought [for punishment],
But they rejected him, and they will certainly be called up (for punishment), -
فكذبوه فإنهم لمحضرون
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
Except the chosen servants of Allah.
Except the sincere and devoted Servants of Allah (among them).
إلا عباد الله المخلصين
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And We left for him [favorable mention] among later generations:
And We left (this blessing) for him among generations (to come) in later times:
وتركنا عليه في الآخرين
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Peace upon Elias."
"Peace and salutation to such as Elias!"
سلام على إل ياسين
سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ
Indeed, We thus reward the doers of good.
Thus indeed do We reward those who do right.
إنا كذلك نجزي المحسنين
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Indeed, he was of Our believing servants.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And indeed, Lot was among the messengers.
So also was Lut among those sent (by Us).
وإن لوطا لمن المرسلين
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ
[So mention] when We saved him and his family, all,
Behold, We delivered him and his adherents, all
إذ نجيناه وأهله أجمعين
إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
Except his wife among those who remained [with the evildoers].
Except an old woman who was among those who lagged behind:
إلا عجوزا في الغابرين
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
Then We destroyed the others.
Then We destroyed the rest.
ثم دمرنا الآخرين
ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
And indeed, you pass by them in the morning
Verily, ye pass by their (sites), by day -
وإنكم لتمرون عليهم مصبحين
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
And at night. Then will you not use reason?
And by night: will ye not understand?
وبالليل ۗ أفلا تعقلون
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
And indeed, Jonah was among the messengers.
So also was Jonah among those sent (by Us).
وإن يونس لمن المرسلين
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
[Mention] when he ran away to the laden ship.
When he ran away (like a slave from captivity) to the ship (fully) laden,
إذ أبق إلى الفلك المشحون
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
And he drew lots and was among the losers.
He (agreed to) cast lots, and he was condemned:
فساهم فكان من المدحضين
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
Then the fish swallowed him, while he was blameworthy.
Then the big Fish did swallow him, and he had done acts worthy of blame.
فالتقمه الحوت وهو مليم
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
And had he not been of those who exalt Allah,
Had it not been that he (repented and) glorified Allah,
فلولا أنه كان من المسبحين
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
He would have remained inside its belly until the Day they are resurrected.
He would certainly have remained inside the Fish till the Day of Resurrection.
للبث في بطنه إلى يوم يبعثون
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
But We threw him onto the open shore while he was ill.
But We cast him forth on the naked shore in a state of sickness,
۞ فنبذناه بالعراء وهو سقيم
فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
And We caused to grow over him a gourd vine.
And We caused to grow, over him, a spreading plant of the gourd kind.
وأنبتنا عليه شجرة من يقطين
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
And We sent him to [his people of] a hundred thousand or more.
And We sent him (on a mission) to a hundred thousand (men) or more.
وأرسلناه إلى مائة ألف أو يزيدون
وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
And they believed, so We gave them enjoyment [of life] for a time.
And they believed; so We permitted them to enjoy (their life) for a while.
فآمنوا فمتعناهم إلى حين
فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
فاستفتهم ألربك البنات ولهم البنون
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
Or did We create the angels as females while they were witnesses?"
Or that We created the angels female, and they are witnesses (thereto)?
أم خلقنا الملائكة إناثا وهم شاهدون
أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ
Unquestionably, it is out of their [invented] falsehood that they say,
Is it not that they say, from their own invention,
ألا إنهم من إفكهم ليقولون
أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
" Allah has begotten," and indeed, they are liars.
"Allah has begotten children"? but they are liars!
ولد الله وإنهم لكاذبون
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ
Has He chosen daughters over sons?
Did He (then) choose daughters rather than sons?
أصطفى البنات على البنين
أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
What is [wrong] with you? How do you make judgement?
What is the matter with you? How judge ye?
ما لكم كيف تحكمون
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Then will you not be reminded?
Will ye not then receive admonition?
أفلا تذكرون
أَفَلَا تَذَكَّرُونَ
Or do you have a clear authority?
Or have ye an authority manifest?
أم لكم سلطان مبين
أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
Then produce your scripture, if you should be truthful.
Then bring ye your Book (of authority) if ye be truthful!
فأتوا بكتابكم إن كنتم صادقين
فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
Exalted is Allah above what they describe,
Glory to Allah! (He is free) from the things they ascribe (to Him)!
سبحان الله عما يصفون
سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Except the chosen servants of Allah [who do not share in that sin].
Not (so do) the Servants of Allah, sincere and devoted.
إلا عباد الله المخلصين
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
So indeed, you [disbelievers] and whatever you worship,
For, verily, neither ye nor those ye worship -
فإنكم وما تعبدون
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
You cannot tempt [anyone] away from Him
Can lead (any) into temptation concerning Allah,
ما أنتم عليه بفاتنين
مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ
Except he who is to [enter and] burn in the Hellfire.
Except such as are (themselves) going to the blazing Fire!
إلا من هو صال الجحيم
إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ
[The angels say], "There is not among us any except that he has a known position.
(Those ranged in ranks say): "Not one of us but has a place appointed;
وما منا إلا له مقام معلوم
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ
And indeed, we are those who line up [for prayer].
"And we are verily ranged in ranks (for service);
وإنا لنحن الصافون
وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ
And indeed, we are those who exalt Allah."
"And we are verily those who declare (Allah's) glory!"
وإنا لنحن المسبحون
وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ
And indeed, the disbelievers used to say,
And there were those who said,
وإن كانوا ليقولون
وَإِن كَانُوا۟ لَيَقُولُونَ
"If we had a message from [those of] the former peoples,
"If only we had had before us a Message from those of old,
لو أن عندنا ذكرا من الأولين
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ
We would have been the chosen servants of Allah."
"We should certainly have been Servants of Allah, sincere (and devoted)!"
لكنا عباد الله المخلصين
لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
But they disbelieved in it, so they are going to know.
But (now that the Qur'an has come), they reject it: But soon will they know!
فكفروا به ۖ فسوف يعلمون
فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ
And Our word has already preceded for Our servants, the messengers,
Already has Our Word been passed before (this) to our Servants sent (by Us),
ولقد سبقت كلمتنا لعبادنا المرسلين
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ
[That] indeed, they would be those given victory
That they would certainly be assisted,
إنهم لهم المنصورون
إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ
And [that] indeed, Our soldiers will be those who overcome.
And that Our forces, - they surely must conquer.
وإن جندنا لهم الغالبون
وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ
So, [O Muhammad], leave them for a time.
So turn thou away from them for a little while,
فتول عنهم حتى حين
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And see [what will befall] them, for they are going to see.
And watch them (how they fare), and they soon shall see (how thou farest)!
وأبصرهم فسوف يبصرون
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
Then for Our punishment are they impatient?
Do they wish (indeed) to hurry on our Punishment?
أفبعذابنا يستعجلون
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
But when it descends in their territory, then evil is the morning of those who were warned.
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
فإذا نزل بساحتهم فساء صباح المنذرين
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ
And leave them for a time.
So turn thou away from them for a little while,
وتول عنهم حتى حين
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And see, for they are going to see.
And watch (how they fare) and they soon shall see (how thou farest)!
وأبصر فسوف يبصرون
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
Exalted is your Lord, the Lord of might, above what they describe.
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
سبحان ربك رب العزة عما يصفون
سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ
And peace upon the messengers.
And Peace on the messengers!
وسلام على المرسلين
وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ
And praise to Allah, Lord of the worlds.
And Praise to Allah, the Lord and Cherisher of the Worlds.
والحمد لله رب العالمين
وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ