The Hour has come near, and the moon has split [in two].
The Hour (of Judgment) is nigh, and the moon is cleft asunder.
بسم الله الرحمن الرحيم اقتربت الساعة وانشق القمر
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
Chapter 54, 55 verses
The Hour has come near, and the moon has split [in two].
The Hour (of Judgment) is nigh, and the moon is cleft asunder.
بسم الله الرحمن الرحيم اقتربت الساعة وانشق القمر
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
And if they see a miracle, they turn away and say, "Passing magic."
But if they see a Sign, they turn away, and say, "This is (but) transient magic."
وإن يروا آية يعرضوا ويقولوا سحر مستمر
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
And they denied and followed their inclinations. But for every matter is a [time of] settlement.
They reject (the warning) and follow their (own) lusts but every matter has its appointed time.
وكذبوا واتبعوا أهواءهم ۚ وكل أمر مستقر
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
And there has already come to them of information that in which there is deterrence -
There have already come to them Recitals wherein there is (enough) to check (them),
ولقد جاءهم من الأنباء ما فيه مزدجر
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Extensive wisdom - but warning does not avail [them].
Mature wisdom; - but (the preaching of) Warners profits them not.
حكمة بالغة ۖ فما تغن النذر
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
So leave them, [O Muhammad]. The Day the Caller calls to something forbidding,
Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,
فتول عنهم ۘ يوم يدع الداع إلى شيء نكر
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Their eyes humbled, they will emerge from the graves as if they were locusts spreading,
They will come forth, - their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad,
خشعا أبصارهم يخرجون من الأجداث كأنهم جراد منتشر
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."
Hastening, with eyes transfixed, towards the Caller! - "Hard is this Day!", the Unbelievers will say.
مهطعين إلى الداع ۖ يقول الكافرون هذا يوم عسر
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.
Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out.
۞ كذبت قبلهم قوم نوح فكذبوا عبدنا وقالوا مجنون وازدجر
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
So he invoked his Lord, "Indeed, I am overpowered, so help."
Then he called on his Lord: "I am one overcome: do Thou then help (me)!"
فدعا ربه أني مغلوب فانتصر
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Then We opened the gates of the heaven with rain pouring down
So We opened the gates of heaven, with water pouring forth.
ففتحنا أبواب السماء بماء منهمر
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
And caused the earth to burst with springs, and the waters met for a matter already predestined.
And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.
وفجرنا الأرض عيونا فالتقى الماء على أمر قد قدر
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
And We carried him on a [construction of] planks and nails,
But We bore him on an (Ark) made of broad planks and caulked with palm - fibre:
وحملناه على ذات ألواح ودسر
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Sailing under Our observation as reward for he who had been denied.
She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)!
تجري بأعيننا جزاء لمن كان كفر
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
And We left it as a sign, so is there any who will remember?
And We have left this as a Sign (for all time): then is there any that will receive admonition?
ولقد تركناها آية فهل من مدكر
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
And how [severe] were My punishment and warning.
But how (terrible) was My Penalty and My Warning?
فكيف كان عذابي ونذر
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
ولقد يسرنا القرآن للذكر فهل من مدكر
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
'Aad denied; and how [severe] were My punishment and warning.
The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning?
كذبت عاد فكيف كان عذابي ونذر
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Indeed, We sent upon them a screaming wind on a day of continuous misfortune,
For We sent against them a furious wind, on a Day of violent Disaster,
إنا أرسلنا عليهم ريحا صرصرا في يوم نحس مستمر
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Extracting the people as if they were trunks of palm trees uprooted.
Plucking out men as if they were roots of palm - trees torn up (from the ground).
تنزع الناس كأنهم أعجاز نخل منقعر
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
And how [severe] were My punishment and warning.
Yea, how (terrible) was My Penalty and My Warning!
فكيف كان عذابي ونذر
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
ولقد يسرنا القرآن للذكر فهل من مدكر
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Thamud denied the warning
The Thamud (also) rejected (their) Warners.
كذبت ثمود بالنذر
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
And said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness.
For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad!
فقالوا أبشرا منا واحدا نتبعه إنا إذا لفي ضلال وسعر
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Has the message been sent down upon him from among us? Rather, he is an insolent liar."
"Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!"
أألقي الذكر عليه من بيننا بل هو كذاب أشر
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
They will know tomorrow who is the insolent liar.
Ah! they will know on the morrow, which is the liar, the insolent one!
سيعلمون غدا من الكذاب الأشر
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Indeed, We are sending the she - camel as trial for them, so watch them and be patient.
For We will send the she - camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience!
إنا مرسلو الناقة فتنة لهم فارتقبهم واصطبر
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
And inform them that the water is shared between them, each [day of] drink attended [by turn].
And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).
ونبئهم أن الماء قسمة بينهم ۖ كل شرب محتضر
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
But they called their companion, and he dared and hamstrung [her].
But they called to their companion, and he took a sword in hand, and hamstrung (her).
فنادوا صاحبهم فتعاطى فعقر
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
And how [severe] were My punishment and warning.
Ah! how (terrible) was My Penalty and My Warning!
فكيف كان عذابي ونذر
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Indeed, We sent upon them one blast from the sky, and they became like the dry twig fragments of an [animal] pen.
For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle.
إنا أرسلنا عليهم صيحة واحدة فكانوا كهشيم المحتظر
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
ولقد يسرنا القرآن للذكر فهل من مدكر
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
The people of Lot denied the warning.
The people of Lut rejected (his) warning.
كذبت قوم لوط بالنذر
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn
We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn, -
إنا أرسلنا عليهم حاصبا إلا آل لوط ۖ نجيناهم بسحر
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
As favor from us. Thus do We reward he who is grateful.
As a Grace from Us: thus do We reward those who give thanks.
نعمة من عندنا ۚ كذلك نجزي من شكر
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
And he had already warned them of Our assault, but they disputed the warning.
And (Lut) did warn them of Our Punishment, but they disputed about the Warning.
ولقد أنذرهم بطشتنا فتماروا بالنذر
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."
And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning."
ولقد راودوه عن ضيفه فطمسنا أعينهم فذوقوا عذابي ونذر
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
And there came upon them by morning an abiding punishment.
Early on the morrow an abiding Punishment seized them:
ولقد صبحهم بكرة عذاب مستقر
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
So taste My punishment and warning.
"So taste ye My Wrath and My Warning."
فذوقوا عذابي ونذر
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
ولقد يسرنا القرآن للذكر فهل من مدكر
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
And there certainly came to the people of Pharaoh warning.
To the People of Pharaoh, too, aforetime, came Warners (from Allah).
ولقد جاء آل فرعون النذر
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.
The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will.
كذبوا بآياتنا كلها فأخذناهم أخذ عزيز مقتدر
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Are your disbelievers better than those [former ones], or have you immunity in the scripture?
Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books?
أكفاركم خير من أولئكم أم لكم براءة في الزبر
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Or do they say, "We are an assembly supporting [each other]"?
Or do they say: "We acting together can defend ourselves"?
أم يقولون نحن جميع منتصر
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
[Their] assembly will be defeated, and they will turn their backs [in retreat].
Soon will their multitude be put to flight, and they will show their backs.
سيهزم الجمع ويولون الدبر
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.
Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter.
بل الساعة موعدهم والساعة أدهى وأمر
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Indeed, the criminals are in error and madness.
Truly those in sin are the ones straying in mind, and mad.
إن المجرمين في ضلال وسعر
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."
The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"
يوم يسحبون في النار على وجوههم ذوقوا مس سقر
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Indeed, all things We created with predestination.
Verily, all things have We created in proportion and measure.
إنا كل شيء خلقناه بقدر
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
And Our command is but one, like a glance of the eye.
And Our Command is but a single (Act), - like the twinkling of an eye.
وما أمرنا إلا واحدة كلمح بالبصر
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
And We have already destroyed your kinds, so is there any who will remember?
And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?
ولقد أهلكنا أشياعكم فهل من مدكر
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
And everything they did is in written records.
All that they do is noted in (their) Books (of Deeds):
وكل شيء فعلوه في الزبر
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
And every small and great [thing] is inscribed.
Every matter, small and great, is on record.
وكل صغير وكبير مستطر
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Indeed, the righteous will be among gardens and rivers,
As to the Righteous, they will be in the midst of Gardens and Rivers,
إن المتقين في جنات ونهر
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
In a seat of honor near a Sovereign, Perfect in Ability.
In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.
في مقعد صدق عند مليك مقتدر
فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ