Ha, Meem.
Ha - Mim
بسم الله الرحمن الرحيم حم
Chapter 43, 89 verses
Ha, Meem.
Ha - Mim
بسم الله الرحمن الرحيم حم
By the clear Book,
By the Book that makes things clear, -
والكتاب المبين
Indeed, We have made it an Arabic Qur'an that you might understand.
We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).
إنا جعلناه قرآنا عربيا لعلكم تعقلون
And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom.
And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom.
وإنه في أم الكتاب لدينا لعلي حكيم
Then should We turn the message away, disregarding you, because you are a transgressing people?
Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds?
أفنضرب عنكم الذكر صفحا أن كنتم قوما مسرفين
And how many a prophet We sent among the former peoples,
But how many were the prophets We sent amongst the peoples of old?
وكم أرسلنا من نبي في الأولين
But there would not come to them a prophet except that they used to ridicule him.
And never came there a prophet to them but they mocked him.
وما يأتيهم من نبي إلا كانوا به يستهزئون
And We destroyed greater than them in [striking] power, and the example of the former peoples has preceded.
So We destroyed (them) - stronger in power than these; - and (thus) has passed on the Parable of the peoples of old.
فأهلكنا أشد منهم بطشا ومضى مثل الأولين
And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing."
If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), the Exalted in Power, Full of Knowledge'; -
ولئن سألتهم من خلق السماوات والأرض ليقولن خلقهن العزيز العليم
[The one] who has made for you the earth a bed and made for you upon it roads that you might be guided
(Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way);
الذي جعل لكم الأرض مهدا وجعل لكم فيها سبلا لعلكم تهتدون
And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -
That sends down (from time to time) rain from the sky in due measure; - and We raise to life therewith a land that is dead; even so will ye be raised (from the dead); -
والذي نزل من السماء ماء بقدر فأنشرنا به بلدة ميتا ۚ كذلك تخرجون
And who created the species, all of them, and has made for you of ships and animals those which you mount.
That has created pairs in all things, and has made for you ships and cattle on which ye ride,
والذي خلق الأزواج كلها وجعل لكم من الفلك والأنعام ما تركبون
That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.
In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),
لتستووا على ظهوره ثم تذكروا نعمة ربكم إذا استويتم عليه وتقولوا سبحان الذي سخر لنا هذا وما كنا له مقرنين
And indeed we, to our Lord, will [surely] return."
"And to our Lord, surely, must we turn back!"
وإنا إلى ربنا لمنقلبون
But they have attributed to Him from His servants a portion. Indeed, man is clearly ungrateful.
Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
وجعلوا له من عباده جزءا ۚ إن الإنسان لكفور مبين
Or has He taken, out of what He has created, daughters and chosen you for [having] sons?
What! has He taken daughters out of what He himself creates, and granted to you sons for choice?
أم اتخذ مما يخلق بنات وأصفاكم بالبنين
And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison, his face becomes dark, and he suppresses grief.
When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!
وإذا بشر أحدهم بما ضرب للرحمن مثلا ظل وجهه مسودا وهو كظيم
So is one brought up in ornaments while being during conflict unevident [attributed to Allah]?
Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?
أومن ينشأ في الحلية وهو في الخصام غير مبين
And they have made the angels, who are servants of the Most Merciful, females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.
And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and they will be called to account!
وجعلوا الملائكة الذين هم عباد الرحمن إناثا ۚ أشهدوا خلقهم ۚ ستكتب شهادتهم ويسألون
And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but falsifying.
("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie!
وقالوا لو شاء الرحمن ما عبدناهم ۗ ما لهم بذلك من علم ۖ إن هم إلا يخرصون
Or have We given them a book before the Qur'an to which they are adhering?
What! have We given them a Book before this, to which they are holding fast?
أم آتيناهم كتابا من قبله فهم به مستمسكون
Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."
Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."
بل قالوا إنا وجدنا آباءنا على أمة وإنا على آثارهم مهتدون
And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."
Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."
وكذلك ما أرسلنا من قبلك في قرية من نذير إلا قال مترفوها إنا وجدنا آباءنا على أمة وإنا على آثارهم مقتدون
[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."
He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (prophets) are sent (on a mission at all)."
۞ قال أولو جئتكم بأهدى مما وجدتم عليه آباءكم ۖ قالوا إنا بما أرسلتم به كافرون
So we took retribution from them; then see how was the end of the deniers.
So We exacted retribution from them: now see what was the end of those who rejected (Truth)!
فانتقمنا منهم ۖ فانظر كيف كان عاقبة المكذبين
And [mention, O Muhammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship
Behold! Abraham said to his father and his people: "I do indeed clear myself of what ye worship:
وإذ قال إبراهيم لأبيه وقومه إنني براء مما تعبدون
Except for He who created me; and indeed, He will guide me."
"(I worship) only Him Who made me, and He will certainly guide me."
إلا الذي فطرني فإنه سيهدين
And he made it a word remaining among his descendants that they might return [to it].
And he left it as a Word to endure among those who came after him, that they may turn back (to Allah).
وجعلها كلمة باقية في عقبه لعلهم يرجعون
However, I gave enjoyment to these [people of Makkah] and their fathers until there came to them the truth and a clear Messenger.
Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear.
بل متعت هؤلاء وآباءهم حتى جاءهم الحق ورسول مبين
But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."
But when the Truth came to them, they said: "This is sorcery, and we do reject it."
ولما جاءهم الحق قالوا هذا سحر وإنا به كافرون
And they said, "Why was this Qur'an not sent down upon a great man from [one of] the two cities?"
Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"
وقالوا لولا نزل هذا القرآن على رجل من القريتين عظيم
Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.
أهم يقسمون رحمت ربك ۚ نحن قسمنا بينهم معيشتهم في الحياة الدنيا ۚ ورفعنا بعضهم فوق بعض درجات ليتخذ بعضهم بعضا سخريا ۗ ورحمت ربك خير مما يجمعون
And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount
And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) Most Gracious, silver roofs for their houses and (silver) stair - ways on which to go up,
ولولا أن يكون الناس أمة واحدة لجعلنا لمن يكفر بالرحمن لبيوتهم سقفا من فضة ومعارج عليها يظهرون
And for their houses - doors and couches [of silver] upon which to recline
And (silver) doors to their houses, and thrones (of silver) on which they could recline,
ولبيوتهم أبوابا وسررا عليها يتكئون
And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.
And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
وزخرفا ۚ وإن كل ذلك لما متاع الحياة الدنيا ۚ والآخرة عند ربك للمتقين
And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.
If anyone withdraws himself from remembrance of (Allah) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.
ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين
And indeed, the devils avert them from the way [of guidance] while they think that they are [rightly] guided
Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!
وإنهم ليصدونهم عن السبيل ويحسبون أنهم مهتدون
Until, when he comes to Us [at Judgement], he says [to his companion], "Oh, I wish there was between me and you the distance between the east and west - how wretched a companion."
At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!
حتى إذا جاءنا قال يا ليت بيني وبينك بعد المشرقين فبئس القرين
And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.
When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!
ولن ينفعكم اليوم إذ ظلمتم أنكم في العذاب مشتركون
Then will you make the deaf hear, [O Muhammad], or guide the blind or he who is in clear error?
Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
أفأنت تسمع الصم أو تهدي العمي ومن كان في ضلال مبين
And whether [or not] We take you away [in death], indeed, We will take retribution upon them.
Even if We take thee away, We shall be sure to exact retribution from them,
فإما نذهبن بك فإنا منهم منتقمون
Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.
Or We shall show thee that (accomplished) which We have promised them: for verily We shall prevail over them.
أو نرينك الذي وعدناهم فإنا عليهم مقتدرون
So adhere to that which is revealed to you. Indeed, you are on a straight path.
So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way.
فاستمسك بالذي أوحي إليك ۖ إنك على صراط مستقيم
And indeed, it is a remembrance for you and your people, and you [all] are going to be questioned.
The (Qur'an) is indeed the message, for thee and for thy people; and soon shall ye (all) be brought to account.
وإنه لذكر لك ولقومك ۖ وسوف تسألون
And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?
And question thou our messengers whom We sent before thee; did We appoint any deities other than (Allah) Most Gracious, to be worshipped?
واسأل من أرسلنا من قبلك من رسلنا أجعلنا من دون الرحمن آلهة يعبدون
And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."
We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, "I am a messenger of the Lord of the Worlds."
ولقد أرسلنا موسى بآياتنا إلى فرعون وملئه فقال إني رسول رب العالمين
But when he brought them Our signs, at once they laughed at them.
But when he came to them with Our Signs, behold they ridiculed them.
فلما جاءهم بآياتنا إذا هم منها يضحكون
And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].
We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).
وما نريهم من آية إلا هي أكبر من أختها ۖ وأخذناهم بالعذاب لعلهم يرجعون
And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."
And they said, "O thou sorcerer! Invoke thy Lord for us according to His covenant with thee; for we shall truly accept guidance."
وقالوا يا أيه الساحر ادع لنا ربك بما عهد عندك إننا لمهتدون
But when We removed from them the affliction, at once they broke their word.
But when We removed the Penalty from them, behold, they broke their word.
فلما كشفنا عنهم العذاب إذا هم ينكثون
And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?
And Pharaoh proclaimed among his people, saying: "O my people! Does not the dominion of Egypt belong to me, (witness) these streams flowing underneath my (palace)? What! see ye not then?
ونادى فرعون في قومه قال يا قوم أليس لي ملك مصر وهذه الأنهار تجري من تحتي ۖ أفلا تبصرون
Or am I [not] better than this one who is insignificant and hardly makes himself clear?
"Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?
أم أنا خير من هذا الذي هو مهين ولا يكاد يبين
Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"
"Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"
فلولا ألقي عليه أسورة من ذهب أو جاء معه الملائكة مقترنين
So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allah].
Thus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah).
فاستخف قومه فأطاعوه ۚ إنهم كانوا قوما فاسقين
And when they angered Us, We took retribution from them and drowned them all.
When at length they provoked Us, We exacted retribution from them, and We drowned them all.
فلما آسفونا انتقمنا منهم فأغرقناهم أجمعين
And We made them a precedent and an example for the later peoples.
And We made them (a people) of the Past and an Example to later ages.
فجعلناهم سلفا ومثلا للآخرين
And when the son of Mary was presented as an example, immediately your people laughed aloud.
When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!
۞ ولما ضرب ابن مريم مثلا إذا قومك منه يصدون
And they said, "Are your gods better, or is he?" They did not present the comparison except for [mere] argument. But, [in fact], they are a people prone to dispute.
And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people.
وقالوا أآلهتنا خير أم هو ۚ ما ضربوه لك إلا جدلا ۚ بل هم قوم خصمون
Jesus was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.
He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.
إن هو إلا عبد أنعمنا عليه وجعلناه مثلا لبني إسرائيل
And if We willed, We could have made [instead] of you angels succeeding [one another] on the earth.
And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth.
ولو نشاء لجعلنا منكم ملائكة في الأرض يخلفون
And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path.
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
وإنه لعلم للساعة فلا تمترن بها واتبعون ۚ هذا صراط مستقيم
And never let Satan avert you. Indeed, he is to you a clear enemy.
Let not the Evil One hinder you: for he is to you an enemy avowed.
ولا يصدنكم الشيطان ۖ إنه لكم عدو مبين
And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and obey me.
When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me.
ولما جاء عيسى بالبينات قال قد جئتكم بالحكمة ولأبين لكم بعض الذي تختلفون فيه ۖ فاتقوا الله وأطيعون
Indeed, Allah is my Lord and your Lord, so worship Him. This is a straight path."
"For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way."
إن الله هو ربي وربكم فاعبدوه ۚ هذا صراط مستقيم
But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.
But sects from among themselves fell into disagreement: then woe to the wrong - doers, from the Penalty of a Grievous Day!
فاختلف الأحزاب من بينهم ۖ فويل للذين ظلموا من عذاب يوم أليم
Are they waiting except for the Hour to come upon them suddenly while they perceive not?
Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not?
هل ينظرون إلا الساعة أن تأتيهم بغتة وهم لا يشعرون
Close friends, that Day, will be enemies to each other, except for the righteous
Friends on that day will be foes, one to another, - except the Righteous.
الأخلاء يومئذ بعضهم لبعض عدو إلا المتقين
[To whom Allah will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,
My devotees! no fear shall be on you that Day, nor shall ye grieve, -
يا عباد لا خوف عليكم اليوم ولا أنتم تحزنون
[You] who believed in Our verses and were Muslims.
(Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam.
الذين آمنوا بآياتنا وكانوا مسلمين
Enter Paradise, you and your kinds, delighted."
Enter ye the Garden, ye and your wives, in (beauty and) rejoicing.
ادخلوا الجنة أنتم وأزواجكم تحبرون
Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.
To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye).
يطاف عليهم بصحاف من ذهب وأكواب ۖ وفيها ما تشتهيه الأنفس وتلذ الأعين ۖ وأنتم فيها خالدون
And that is Paradise which you are made to inherit for what you used to do.
Such will be the Garden of which ye are made heirs for your (good) deeds (in life).
وتلك الجنة التي أورثتموها بما كنتم تعملون
For you therein is much fruit from which you will eat.
Ye shall have therein abundance of fruit, from which ye shall have satisfaction.
لكم فيها فاكهة كثيرة منها تأكلون
Indeed, the criminals will be in the punishment of Hell, abiding eternally.
The sinners will be in the Punishment of Hell, to dwell therein (for aye):
إن المجرمين في عذاب جهنم خالدون
It will not be allowed to subside for them, and they, therein, are in despair.
Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed.
لا يفتر عنهم وهم فيه مبلسون
And We did not wrong them, but it was they who were the wrongdoers.
Nowise shall We be unjust to them: but it is they who have been unjust themselves.
وما ظلمناهم ولكن كانوا هم الظالمين
And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain."
They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"
ونادوا يا مالك ليقض علينا ربك ۖ قال إنكم ماكثون
We had certainly brought you the truth, but most of you, to the truth, were averse.
Verily We have brought the Truth to you: but most of you have a hatred for Truth.
لقد جئناكم بالحق ولكن أكثركم للحق كارهون
Or have they devised [some] affair? But indeed, We are devising [a plan].
What! have they settled some plan (among themselves)? But it is We Who settle things.
أم أبرموا أمرا فإنا مبرمون
Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording.
Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record.
أم يحسبون أنا لا نسمع سرهم ونجواهم ۚ بلى ورسلنا لديهم يكتبون
Say, [O Muhammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."
Say: "If (Allah) Most Gracious had a son, I would be the first to worship."
قل إن كان للرحمن ولد فأنا أول العابدين
Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.
Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)!
سبحان رب السماوات والأرض رب العرش عما يصفون
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.
So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised.
فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون
And it is Allah who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.
It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge.
وهو الذي في السماء إله وفي الأرض إله ۚ وهو الحكيم العليم
And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.
And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back.
وتبارك الذي له ملك السماوات والأرض وما بينهما وعنده علم الساعة وإليه ترجعون
And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.
And those whom they invoke besides Allah have no power of intercession; - only he who bears witness to the Truth, and they know (him).
ولا يملك الذين يدعون من دونه الشفاعة إلا من شهد بالحق وهم يعلمون
And if you asked them who created them, they would surely say, "Allah." So how are they deluded?
If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)?
ولئن سألتهم من خلقهم ليقولن الله ۖ فأنى يؤفكون
And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe."
(Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"
وقيله يا رب إن هؤلاء قوم لا يؤمنون
So turn aside from them and say, "Peace." But they are going to know.
But turn away from them, and say "Peace!" But soon shall they know!
فاصفح عنهم وقل سلام ۚ فسوف يعلمون