Chapter 23, 118 verses
Certainly will the believers have succeeded:
The believers must (eventually) win through, -
In the name of Allah, the Beneficent, the Merciful. indeed are the believers
They who are during their prayer humbly submissive
Those who humble themselves in their prayers;
Who are humble in their prayers,
And they who turn away from ill speech
Who avoid vain talk;
And who shun vain conversation,
And they who are observant of zakah
Who are active in deeds of charity;
And who are payers of the poor - due;
And they who guard their private parts
Who abstain from sex,
And who guard their modesty -
Except from their wives or those their right hands possess, for indeed, they will not be blamed -
Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, - for (in their case) they are free from blame,
Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,
But whoever seeks beyond that, then those are the transgressors -
But those whose desires exceed those limits are transgressors; -
But whoso craveth beyond that, such are transgressors -
And they who are to their trusts and their promises attentive
Those who faithfully observe their trusts and their covenants;
And who are shepherds of their pledge and their covenant,
And they who carefully maintain their prayers -
And who (strictly) guard their prayers; -
And who pay heed to their prayers.
Those are the inheritors
These will be the heirs,
These are the heirs
Who will inherit al - Firdaus. They will abide therein eternally.
Who will inherit Paradise: they will dwell therein (for ever).
Who will inherit paradise. There they will abide.
And certainly did We create man from an extract of clay.
Man We did create from a quintessence (of clay);
Verily We created man from a product of wet earth;
Then We placed him as a sperm - drop in a firm lodging.
Then We placed him as (a drop of) sperm in a place of rest, firmly fixed;
Then placed him as a drop (of seed) in a safe lodging;
Then We made the sperm - drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create!
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!
Then indeed, after that you are to die.
After that, at length ye will die
Then lo! after that ye surely die.
Then indeed you, on the Day of Resurrection, will be resurrected.
Again, on the Day of Judgment, will ye be raised up.
Then lo! on the Day of Resurrection ye are raised (again).
And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.
And We have made, above you, seven tracts; and We are never unmindful of (our) Creation.
And We have created above you seven paths, and We are never unmindful of creation.
And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.
And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).
And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.
And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.
With it We grow for you gardens of date - palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment), -
Then We produce for you therewith gardens of date - palms and grapes, wherein is much fruit for you and whereof ye eat;
And [We brought forth] a tree issuing from Mount Sinai which produces oil and food for those who eat.
Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.
And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.
And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;
And upon them and on ships you are carried.
And on them, as well as in ships, ye ride.
And on them and on the ship ye are carried.
And We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him; then will you not fear Him?"
(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?"
And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other God save Him. Will ye not ward off (evil) ?
But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.
The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."
But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.
He is not but a man possessed with madness, so wait concerning him for a time."
(And some said): "He is only a man possessed: wait (and have patience) with him for a time."
He is only a man in whom is a madness, so watch him for a while.
[Noah] said, "My Lord, support me because they have denied me."
(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!"
He said: My Lord! Help me because they deny me.
So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each [creature] two mates and your family, except those for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family - except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong - doers; for they shall be drowned (in the Flood).
Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned.
And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us from the wrongdoing people.'
And when thou hast embarked on the Ark - thou and those with thee, - say: "Praise be to Allah, Who has saved us from the people who do wrong."
And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!
And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].' "
And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark."
And say: My Lord! Cause me to land at a blessed landing - place, for Thou art Best of all who bring to land.
Indeed in that are signs, and indeed, We are ever testing [Our servants].
Verily in this there are Signs (for men to understand); (thus) do We try (men).
Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.
Then We produced after them a generation of others.
Then We raised after them another generation.
Then, after them, We brought forth another generation;
And We sent among them a messenger from themselves, [saying], "Worship Allah; you have no deity other than Him; then will you not fear Him?"
And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?"
And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other God save Him. Will ye not ward off (evil) ?
And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink.
And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.
And if you should obey a man like yourselves, indeed, you would then be losers.
"If ye obey a man like yourselves, behold, it is certain ye will be lost.
If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.
Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?
"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)?
Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth ?
How far, how far, is that which you are promised.
"Far, very far is that which ye are promised!
Begone, begone, with that which ye are promised!
Life is not but our worldly life - we die and live, but we will not be resurrected.
"There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again!
There is naught but our life of the world; we die and we live, and we shall not be raised (again).
He is not but a man who has invented a lie about Allah, and we will not believe him."
"He is only a man who invents a lie against Allah, but we are not the ones to believe in him!"
He is only a man who hath invented a lie about Allah. We are not going to put faith in him.
He said, "My Lord, support me because they have denied me."
(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood."
He said: My Lord! Help me because they deny me.
[Allah] said, "After a little, they will surely become regretful."
(Allah) said: "In but a little while, they are sure to be sorry!"
He said: In a little while they surely will become repentant.
So the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people.
Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong!
So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!
Then We produced after them other generations.
Then We raised after them other generations.
Then after them We brought forth other generations.
No nation will precede its time [of termination], nor will they remain [thereafter].
No people can hasten their term, nor can they delay (it).
No nation can outstrip its term, nor yet postpone it.
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.
Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe!
Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!
Then We sent Moses and his brother Aaron with Our signs and a clear authority
Then We sent Moses and his brother Aaron, with Our Signs and authority manifest,
Then We sent Moses and his brother Aaron with Our tokens and a clear warrant
To Pharaoh and his establishment, but they were arrogant and were a haughty people.
To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people.
Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.
They said, "Should we believe two men like ourselves while their people are for us in servitude?"
They said: "Shall we believe in two men like ourselves? And their people are subject to us!"
And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us ?
So they denied them and were of those destroyed.
So they accused them of falsehood, and they became of those who were destroyed.
So they denied them, and became of those who were destroyed.
And We certainly gave Moses the Scripture that perhaps they would be guided.
And We gave Moses the Book, in order that they might receive guidance.
And We verily gave Moses the Scripture, that haply they might go aright.
And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.
And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs.
And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.
[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing.
O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well - acquainted with (all) that ye do.
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.
And indeed this, your religion, is one religion, and I am your Lord, so fear Me."
And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other).
And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.
But the people divided their religion among them into sects - each faction, in what it has, rejoicing.
But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself.
But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets.
So leave them in their confusion for a time.
But leave them in their confused ignorance for a time.
So leave them in their error till a time.
Do they think that what We extend to them of wealth and children
Do they think that because We have granted them abundance of wealth and sons,
Think they that in the wealth and sons wherewith We provide them
Is [because] We hasten for them good things? Rather, they do not perceive.
We would hasten them on in every good? Nay, they do not understand.
We hasten unto them with good things ? Nay, but they perceive not.
Indeed, they who are apprehensive from fear of their Lord
Verily those who live in awe for fear of their Lord;
Lo! those who go in awe for fear of their Lord.
And they who believe in the signs of their Lord
Those who believe in the Signs of their Lord;
And those who believe in the revelations of their Lord,
And they who do not associate anything with their Lord
Those who join not (in worship) partners with their Lord;
And those who ascribe not partners unto their Lord,
And they who give what they give while their hearts are fearful because they will be returning to their Lord -
And those who dispense their charity with their hearts full of fear, because they will return to their Lord; -
And those who give that which they give with hearts afraid because they are about to return unto their Lord,
It is those who hasten to good deeds, and they outstrip [others] therein.
It is these who hasten in every good work, and these who are foremost in them.
These race for the good things, and they shall win them in the race.
And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.
On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged.
And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.
But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing,
But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do, -
Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;
Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help.
Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication!
Till when We grasp their luxurious ones with the punishment, behold! they supplicate.
Do not cry out today. Indeed, by Us you will not be helped.
(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us.
Supplicate not this day! Assuredly ye will not be helped by Us.
My verses had already been recited to you, but you were turning back on your heels
"My Signs used to be rehearsed to you, but ye used to turn back on your heels -
My revelations were recited unto you, but ye used to turn back on your heels,
In arrogance regarding it, conversing by night, speaking evil.
"In arrogance: talking nonsense about the (Qur'an), like one telling fables by night."
In scorn thereof. Nightly did ye rave together.
Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers?
Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old?
Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old ?
Or did they not know their Messenger, so they are toward him disacknowledging?
Or do they not recognise their Messenger, that they deny him?
Or know they not their messenger, and so reject him ?
Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse.
Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth.
Or say they: There is a madness in him ? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.
But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away.
If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition.
And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.
Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance.
Or dost thou ask of them (O Muhammad) any tribute ? But the bounty of thy Lord is better, for He is Best of all who make provision.
And indeed, you invite them to a straight path.
But verily thou callest them to the Straight Way;
And lo! thou summonest them indeed unto a straight path.
But indeed, those who do not believe in the Hereafter are deviating from the path.
And verily those who believe not in the Hereafter are deviating from that Way.
And lo! those who believe not in the Hereafter are indeed astray from the path.
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro.
Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.
And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]
We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)! -
Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,
Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.
Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein!
Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.
And it is He who produced for you hearing and vision and hearts; little are you grateful.
It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give!
He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!
And it is He who has multiplied you throughout the earth, and to Him you will be gathered.
And He has multiplied you through the earth, and to Him shall ye be gathered back.
And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.
And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?
It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand?
And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense ?
Rather, they say like what the former peoples said.
On the contrary they say things similar to what the ancients said.
Nay, but they say the like of that which said the men of old;
They said, "When we have died and become dust and bones, are we indeed to be resurrected?
They say: "What! when we die and become dust and bones, could we really be raised up again?
They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again ?
We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
"Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!"
We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old.
Say, [O Muhammad], "To whom belongs the earth and whoever is in it, if you should know?"
Say: "To whom belong the earth and all beings therein? (say) if ye know!"
Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge ?
They will say, "To Allah." Say, "Then will you not remember?"
They will say, "To Allah!" say: "Yet will ye not receive admonition?"
They will say: Unto Allah. Say: Will ye not then remember ?
Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"
Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?"
Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne ?
They will say, "[They belong] to Allah." Say, "Then will you not fear Him?"
They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?"
They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him) ?
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
Say: "Who is it in whose hands is the governance of all things, - who protects (all), but is not protected (of any)? (say) if ye know."
Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge ?
They will say, "[All belongs] to Allah." Say, "Then how are you deluded?"
They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?"
They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched ?
Rather, We have brought them the truth, and indeed they are liars.
We have sent them the Truth: but they indeed practise falsehood!
Nay, but We have brought them the Truth, and lo! they are liars.
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].
No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.
[He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].
He knows what is hidden and what is open: too high is He for the partners they attribute to Him!
Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)!
Say, [O Muhammad], "My Lord, if You should show me that which they are promised,
Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against, -
Say: My Lord! If Thou shouldst show me that which they are promised.
My Lord, then do not place me among the wrongdoing people."
"Then, O my Lord! put me not amongst the people who do wrong!"
My Lord! then set me not among the wrongdoing folk.
And indeed, We are able to show you what We have promised them.
And We are certainly able to show thee (in fulfilment) that against which they are warned.
And verily We are Able to show thee that which We have promised them.
Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.
Repel evil with that which is best: We are well acquainted with the things they say.
Repel evil with that which is better. We are Best Aware of that which they allege.
And say, "My Lord, I seek refuge in You from the incitements of the devils,
And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones.
And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,
And I seek refuge in You, my Lord, lest they be present with me."
"And I seek refuge with Thee O my Lord! lest they should come near me."
And I seek refuge in Thee, my Lord, lest they be present with me,
[For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back
(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life), -
Until, when death cometh unto one of them, he saith: My Lord! Send me back,
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
"In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says." - Before them is a Partition till the Day they are raised up.
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another!
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.
And those whose scales are heavy [with good deeds] - it is they who are the .
Then those whose balance (of good deeds) is heavy, - they will attain salvation:
Then those whose scales are heavy, they are the .
But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.
But those whose balance is light, will be those who have lost their souls, in Hell will they abide.
And those whose scales are light are those who lose their souls, in hell abiding.
The Fire will sear their faces, and they therein will have taut smiles.
The Fire will burn their faces, and they will therein grin, with their lips displaced.
The fire burneth their faces, and they are glum therein.
[It will be said]. "Were not My verses recited to you and you used to deny them?"
"Were not My Signs rehearsed to you, and ye did but treat them as falsehood?"
(It will be said): Were not My revelations recited unto you, and then ye used to deny them ?
They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.
They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray!
They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.
Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."
"Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong - doers indeed!"
Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong - doers.
He will say, "Remain despised therein and do not speak to Me.
He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me!
He saith: Begone therein, and speak not unto Me.
Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!"
Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy;
But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
"But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them!
But ye chose them for a laughing - stock until they caused you to forget remembrance of Me, while ye laughed at them.
Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."
"I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..."
Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant.
[Allah] will say, "How long did you remain on earth in number of years?"
He will say: "What number of years did ye stay on earth?"
He will say: How long tarried ye in the earth, counting by years ?
They will say, "We remained a day or part of a day; ask those who enumerate."
They will say: "We stayed a day or part of a day: but ask those who keep account."
They will say: We tarried by a day or part of a day. Ask of those who keep count!
He will say, "You stayed not but a little - if only you had known.
He will say: "Ye stayed not but a little, - if ye had only known!
He will say: Ye tarried but a little if ye only knew.
Then did you think that We created you uselessly and that to Us you would not be returned?"
"Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?"
Deemed ye then that We had created you for naught, and that ye would not be returned unto Us ?
So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne.
Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour!
Now Allah be Exalted, the True King! There is no God save Him, the Lord of the Throne of Grace.
And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through!
He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be .
And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."
So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!"
And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy.