Chapter 52, 49 verses
By the mount
By the Mount (of Revelation);
In the name of Allah, the Beneficent, the Merciful. By the Mount,
And [by] a Book inscribed
By a Decree inscribed
And a Scripture inscribed
In parchment spread open
In a Scroll unfolded;
On fine parchment unrolled,
And [by] the frequented House
By the much - frequented Fane;
And the House frequented,
And [by] the heaven raised high
By the Canopy Raised High;
And the roof exalted,
And [by] the sea filled [with fire],
And by the Ocean filled with Swell; -
And the sea kept filled,
Indeed, the punishment of your Lord will occur.
Verily, the Doom of thy Lord will indeed come to pass; -
Lo! the doom of thy Lord will surely come to pass;
Of it there is no preventer.
There is none can avert it; -
There is none that can ward it off.
On the Day the heaven will sway with circular motion
On the Day when the firmament will be in dreadful commotion.
On the day when the heaven will heave with (awful) heaving,
And the mountains will pass on, departing -
And the mountains will fly hither and thither.
And the mountains move away with (awful) movement,
Then woe, that Day, to the deniers,
Then woe that Day to those that treat (Truth) as Falsehood; -
Then woe that day unto the deniers
Who are in [empty] discourse amusing themselves.
That play (and paddle) in shallow trifles.
Who play in talk of grave matters;
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
That Day shall they be thrust down to the Fire of Hell, irresistibly.
The day when they are thrust with a (disdainful) thrust, into the fire of hell
"This is the Fire which you used to deny.
"This:, it will be said, "Is the Fire, - which ye were wont to deny!
(And it is said unto them): This is the Fire which ye were wont to deny.
Then is this magic, or do you not see?
"Is this then a fake, or is it ye that do not see?
Is this magic, or do ye not see ?
[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."
"Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds."
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do.
Indeed, the righteous will be in gardens and pleasure,
As to the Righteous, they will be in Gardens, and in Happiness, -
Lo! those who kept their duty dwell in gardens and delight,
Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire.
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell - fire.
[They will be told], "Eat and drink in satisfaction for what you used to do."
(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds."
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,
They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.
They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes.
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes.
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
And those who believe and whose families follow them in Faith, - to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds.
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned.
And We will provide them with fruit and meat from whatever they desire.
And We shall bestow on them, of fruit and meat, anything they shall desire.
And We provide them with fruit and meat such as they desire.
They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill.
There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.
There will circulate among them [servant] boys [especially] for them, as if they were pearls well - protected.
Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well - guarded.
And there go round, waiting on them menservants of their own, as they were hidden pearls.
And they will approach one another, inquiring of each other.
They will advance to each other, engaging in mutual enquiry.
And some of them draw near unto others, questioning,
They will say, "Indeed, we were previously among our people fearful [of displeasing Allah].
They will say: "Aforetime, we were not without fear for the sake of our people.
Saying: Lo! of old, when we were with our families, we were ever anxious;
So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.
"But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind.
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire.
Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful."
"Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!"
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.
So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman.
Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed.
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.
Or do they say [of you], "A poet for whom we await a misfortune of time?"
Or do they say: - "A Poet! we await for him some calamity (hatched) by Time!"
Or say they: (he is) a poet, (one) for whom we may expect the accident of time ?
Say, "Wait, for indeed I am, with you, among the waiters."
Say thou: "Await ye! - I too will wait along with you!"
Say (unto them): Except (your fill)! Lo! I am with you among the expectant.
Or do their minds command them to [say] this, or are they a transgressing people?
Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds?
Do their minds command them to do this, or are they an outrageous folk ?
Or do they say, "He has made it up"? Rather, they do not believe.
Or do they say, "He fabricated the (Message)"? Nay, they have no faith!
Or say they: He hath invented it ? Nay, but they will not believe!
Then let them produce a statement like it, if they should be truthful.
Let them then produce a recital like unto it, - If (it be) they speak the truth!
Then let them produce speech the like thereof, if they are truthful.
Or were they created by nothing, or were they the creators [of themselves]?
Were they created of nothing, or were they themselves the creators?
Or were they created out of naught ? Or are they the creators ?
Or did they create the heavens and the earth? Rather, they are not certain.
Or did they create the heavens and the earth? Nay, they have no firm belief.
Or did they create the heavens and the earth ? Nay, but they are sure of nothing!
Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?
Or are the Treasures of thy Lord with them, or are they the managers (of affairs)?
Or do they own the treasures of thy Lord ? Or have they been given charge (thereof) ?
Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority.
Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!
Or has He daughters while you have sons?
Or has He only daughters and ye have sons?
Or hath He daughters whereas ye have sons ?
Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down?
Or is it that thou dost ask for a reward, so that they are burdened with a load of debt? -
Or askest thou (Muhammad) a fee from them so that they are plunged in debt ?
Or have they [knowledge of] the unseen, so they write [it] down?
Or that the Unseen in it their hands, and they write it down?
Or possess they the Unseen so that they can write (it) down ?
Or do they intend a plan? But those who disbelieve - they are the object of a plan.
Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot!
Or seek they to ensnare (the messenger) ? But those who disbelieve, they are the ensnared!
Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him.
Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him!
Or have they any god beside Allah ? Glorified be Allah from all that they ascribe as partner (unto Him)!
And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up."
Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!"
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.
So leave them until they meet their Day in which they will be struck insensible -
So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror), -
Then let them be (O Muhammad), till they meet their day, in which they will be thunder - stricken,
The Day their plan will not avail them at all, nor will they be helped.
The Day when their plotting will avail them nothing and no help shall be given them.
A day in which their guile will naught avail them, nor will they be helped.
And indeed, for those who have wronged is a punishment before that, but most of them do not know.
And verily, for those who do wrong, there is another punishment besides this: But most of them understand not.
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.
And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise.
Now await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth,
So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest,
And in a part of the night exalt Him and after [the setting of] the stars.
And for part of the night also praise thou Him, - and at the retreat of the stars!
And in the night - time also hymn His praise, and at the setting of the stars.