Chapter 56, 96 verses
When the Occurrence occurs,
When the Event inevitable cometh to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
There is, at its occurrence, no denial.
Then will no (soul) entertain falsehood concerning its coming.
There is no denying that it will befall -
It will bring down [some] and raise up [others].
(Many) will it bring low; (many) will it exalt;
Abasing (some), exalting (others);
When the earth is shaken with convulsion
When the earth shall be shaken to its depths,
When the earth is shaken with a shock
And the mountains are broken down, crumbling
And the mountains shall be crumbled to atoms,
And the hills are ground to powder
And become dust dispersing.
Becoming dust scattered abroad,
So that they become a scattered dust,
And you become [of] three kinds:
And ye shall be sorted out into three classes.
And ye will be three kinds:
Then the companions of the right - what are the companions of the right?
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
(First) those on the right hand; what of those on the right hand ?
And the companions of the left - what are the companions of the left?
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And (then) those on the left hand; what of those on the left hand ?
And the forerunners, the forerunners -
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And the foremost in the race, the foremost in the race:
Those are the ones brought near [to Allah]
These will be those Nearest to Allah:
Those are they who will be brought nigh
In the Gardens of Pleasure,
In Gardens of Bliss:
In gardens of delight;
A [large] company of the former peoples
A number of people from those of old,
A multitude of those of old
And a few of the later peoples,
And a few from those of later times.
And a few of those of later time.
On thrones woven [with ornament],
(They will be) on Thrones encrusted (with gold and precious stones),
On lined couches,
Reclining on them, facing each other.
Reclining on them, facing each other.
Reclining therein face to face.
There will circulate among them young boys made eternal
Round about them will (serve) youths of perpetual (freshness),
There wait on them immortal youths
With vessels, pitchers and a cup [of wine] from a flowing spring -
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With bowls and ewers and a cup from a pure spring
No headache will they have therefrom, nor will they be intoxicated -
No after - ache will they receive therefrom, nor will they suffer intoxication:
Wherefrom they get no aching of the head nor any madness,
And fruit of what they select
And with fruits, any that they may select:
And fruit that they prefer
And the meat of fowl, from whatever they desire.
And the flesh of fowls, any that they may desire.
And flesh of fowls that they desire.
And [for them are] fair women with large, [beautiful] eyes,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And (there are) fair ones with wide, lovely eyes,
The likenesses of pearls well - protected,
Like unto Pearls well - guarded.
Like unto hidden pearls,
As reward for what they used to do.
A Reward for the deeds of their past (life).
Reward for what they used to do.
They will not hear therein ill speech or commission of sin -
Not frivolity will they hear therein, nor any taint of ill, -
There hear they no vain speaking nor recrimination
Only a saying: "Peace, peace."
Only the saying, "Peace! Peace".
(Naught) but the saying: Peace, (and again) Peace.
The companions of the right - what are the companions of the right?
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And those on the right hand; what of those on the right hand ?
[They will be] among lote trees with thorns removed
(They will be) among Lote - trees without thorns,
Among thornless lote - trees
And [banana] trees layered [with fruit]
Among Talh trees with flowers (or fruits) piled one above another, -
And clustered plantains,
And shade extended
In shade long - extended,
And spreading shade,
And water poured out
By water flowing constantly,
And water gushing,
And fruit, abundant [and varied],
And fruit in abundance.
And fruit in plenty
Neither limited [to season] nor forbidden,
Whose season is not limited, nor (supply) forbidden,
Neither out of reach nor yet forbidden,
And [upon] beds raised high.
And on Thrones (of Dignity), raised high.
And raised couches;
Indeed, We have produced the women of Paradise in a [new] creation
We have created (their Companions) of special creation.
Lo! We have created them a (new) creation
And made them virgins,
And made them virgin - pure (and undefiled), -
And made them virgins,
Devoted [to their husbands] and of equal age,
Beloved (by nature), equal in age, -
Lovers, friends,
For the companions of the right [who are]
For the Companions of the Right Hand.
For those on the right hand;
A company of the former peoples
A (goodly) number from those of old,
A multitude of those of old
And a company of the later peoples.
And a (goodly) number from those of later times.
And a multitude of those of later time.
And the companions of the left - what are the companions of the left?
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the left hand: What of those on the left hand ?
[They will be] in scorching fire and scalding water
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In scorching wind and scalding water
And a shade of black smoke,
And in the shades of Black Smoke:
And shadow of black smoke,
Neither cool nor beneficial.
Nothing (will there be) to refresh, nor to please:
Neither cool nor refreshing.
Indeed they were, before that, indulging in affluence,
For that they were wont to be indulged, before that, in wealth (and luxury),
Lo! heretofore they were effete with luxury
And they used to persist in the great violation,
And persisted obstinately in wickedness supreme!
And used to persist in the awful sin.
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
And our forefathers [as well]?"
"(We) and our fathers of old?"
And also our forefathers ?
Say, [O Muhammad], "Indeed, the former and the later peoples
Say: "Yea, those of old and those of later times,
Say (unto them, O Muhammad): Lo! those of old and those of later time
Are to be gathered together for the appointment of a known Day."
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Will all be brought together to the tryst of an appointed day.
Then indeed you, O those astray [who are] deniers,
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Then lo! ye, the erring, the deniers,
Will be eating from trees of zaqqum
"Ye will surely taste of the Tree of Zaqqum.
Ye verily will eat of a tree called Zaqqum
And filling with it your bellies
"Then will ye fill your insides therewith,
And will fill your bellies therewith;
And drinking on top of it from scalding water
"And drink Boiling Water on top of it:
And thereon ye will drink of boiling water,
And will drink as the drinking of thirsty camels.
"Indeed ye shall drink like diseased camels raging with thirst!"
Drinking even as the camel drinketh.
That is their accommodation on the Day of Recompense.
Such will be their entertainment on the Day of Requital!
This will be their welcome on the Day of Judgment.
We have created you, so why do you not believe?
It is We Who have created you: why will ye not witness the Truth?
We created you. Will ye then admit the truth ?
Have you seen that which you emit?
Do ye then see? - The (human Seed) that ye throw out, -
Have ye seen that which ye emit ?
Is it you who creates it, or are We the Creator?
Is it ye who create it, or are We the Creators?
Do ye create it or are We the Creator ?
We have decreed death among you, and We are not to be outdone
We have decreed Death to be your common lot, and We are not to be frustrated
We mete out death among you, and We are not to be outrun,
In that We will change your likenesses and produce you in that [form] which you do not know.
from changing your Forms and creating you (again) in (forms) that ye know not.
That We may transfigure you and make you what ye know not.
And you have already known the first creation, so will you not remember?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And verily ye know the first creation. Why, then, do ye not reflect ?
And have you seen that [seed] which you sow?
See ye the seed that ye sow in the ground?
Have ye seen that which ye cultivate ?
Is it you who makes it grow, or are We the grower?
Is it ye that cause it to grow, or are We the Cause?
Is it ye who foster it, or are We the Fosterer ?
If We willed, We could make it [dry] debris, and you would remain in wonder,
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
[Saying], "Indeed, we are [now] in debt;
(Saying), "We are indeed left with debts (for nothing):
Lo! we are laden with debt!
Rather, we have been deprived."
"Indeed are we shut out (of the fruits of our labour)"
Nay, but we are deprived!
And have you seen the water that you drink?
See ye the water which ye drink?
Have ye observed the water which ye drink ?
Is it you who brought it down from the clouds, or is it We who bring it down?
Do ye bring it down (in rain) from the cloud or do We?
Is it ye who shed it from the raincloud, or are We the Shedder ?
If We willed, We could make it bitter, so why are you not grateful?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
And have you seen the fire that you ignite?
See ye the Fire which ye kindle?
Have ye observed the fire which ye strike out;
Is it you who produced its tree, or are We the producer?
Is it ye who grow the tree which feeds the fire, or do We grow it?
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a reminder and provision for the travelers,
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
So exalt the name of your Lord, the Most Great.
Then celebrate with praises the name of thy Lord, the Supreme!
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Then I swear by the setting of the stars,
Furthermore I call to witness the setting of the Stars, -
Nay, I swear by the places of the stars -
And indeed, it is an oath - if you could know - [most] great.
And that is indeed a mighty adjuration if ye but knew, -
And lo! that verily is a tremendous oath, if ye but knew -
Indeed, it is a noble Qur'an
That this is indeed a qur'an Most Honourable,
That (this) is indeed a noble Qur'an
In a Register well - protected;
In Book well - guarded,
In a Book kept hidden
None touch it except the purified.
Which none shall touch but those who are clean:
Which none toucheth save the purified,
[It is] a revelation from the Lord of the worlds.
A Revelation from the Lord of the Worlds.
A revelation from the Lord of the Worlds.
Then is it to this statement that you are indifferent
Is it such a Message that ye would hold in light esteem?
Is it this Statement that ye scorn,
And make [the thanks for] your provision that you deny [the Provider]?
And have ye made it your livelihood that ye should declare it false?
And make denial thereof your livelihood ?
Then why, when the soul at death reaches the throat
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Why, then, when (the soul) cometh up to the throat (of the dying)
And you are at that time looking on -
And ye the while (sit) looking on, -
And ye are at that moment looking
And Our angels are nearer to him than you, but you do not see -
But We are nearer to him than ye, and yet see not, -
- And We are nearer unto him than ye are, but ye see not -
Then why do you not, if you are not to be recompensed,
Then why do ye not, - If you are exempt from (future) account, -
Why then, if ye are not in bondage (unto Us),
Bring it back, if you should be truthful?
Call back the soul, if ye are true (in the claim of independence)?
Do ye not force it back, if ye are truthful ?
And if the deceased was of those brought near to Allah,
Thus, then, if he be of those Nearest to Allah,
Thus if he is of those brought nigh,
Then [for him is] rest and bounty and a garden of pleasure.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
Then breath of life, and plenty, and a Garden of delight.
And if he was of the companions of the right,
And if he be of the Companions of the Right Hand,
And if he is of those on the right hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
But if he was of the deniers [who were] astray,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he is of the rejecters, the erring,
Then [for him is] accommodation of scalding water
For him is Entertainment with Boiling Water.
Then the welcome will be boiling water
And burning in Hellfire
And burning in Hell - Fire.
And roasting at hell - fire.
Indeed, this is the true certainty,
Verily, this is the Very Truth and Certainly.
Lo! this is certain truth.
So exalt the name of your Lord, the Most Great.
So celebrate with praises the name of thy Lord, the Supreme.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.