Chapter 68, 52 verses
Nun. By the pen and what they inscribe,
Nun. By the Pen and the (Record) which (men) write, -
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
You are not, [O Muhammad], by the favor of your Lord, a madman.
Thou art not, by the Grace of thy Lord, mad or possessed.
Thou art not, for thy Lord's favour unto thee, a madman.
And indeed, for you is a reward uninterrupted.
Nay, verily for thee is a Reward unfailing:
And lo! thine verily will be a reward unfailing.
And indeed, you are of a great moral character.
And thou (standest) on an exalted standard of character.
And lo! thou art of a tremendous nature.
So you will see and they will see
Soon wilt thou see, and they will see,
And thou wilt see and they will see
Which of you is the afflicted [by a devil].
Which of you is afflicted with madness.
Which of you is the demented.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Then do not obey the deniers.
So hearken not to those who deny (the Truth).
Therefor obey not thou the rejecters
They wish that you would soften [in your position], so they would soften [toward you].
Their desire is that thou shouldst be pliant: so would they be pliant.
Who would have had thee compromise, that they may compromise.
And do not obey every worthless habitual swearer
Heed not the type of despicable men, - ready with oaths,
Neither obey thou each feeble oath - monger,
[And] scorner, going about with malicious gossip -
A slanderer, going about with calumnies,
Detracter, spreader abroad of slanders,
A preventer of good, transgressing and sinful,
(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
Hinderer of the good, transgressor, malefactor
Cruel, moreover, and an illegitimate pretender.
Violent (and cruel), - with all that, base - born, -
Greedy therewithal, intrusive.
Because he is a possessor of wealth and children,
Because he possesses wealth and (numerous) sons.
It is because he is possessed of wealth and children
When Our verses are recited to him, he says, "Legends of the former peoples."
When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
We will brand him upon the snout.
Soon shall We brand (the beast) on the snout!
We shall brand him on the nose.
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Without making exception.
But made no reservation, ("If it be Allah's Will").
And made no exception (for the Will of Allah);
So there came upon the garden an affliction from your Lord while they were asleep.
Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
Then a visitation from thy Lord came upon it while they slept
And it became as though reaped.
So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
And in the morning it was as if plucked.
And they called one another at morning,
As the morning broke, they called out, one to another, -
And they cried out one unto another in the morning,
[Saying], "Go early to your crop if you would cut the fruit."
"Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."
Saying: Run unto your field if ye would pluck (the fruit).
So they set out, while lowering their voices,
So they departed, conversing in secret low tones, (saying) -
So they went off, saying one unto another in low tones:
[Saying], "There will surely not enter it today upon you [any] poor person."
"Let not a single indigent person break in upon you into the (garden) this day."
No needy man shall enter it to - day against you.
And they went early in determination, [assuming themselves] able.
And they opened the morning, strong in an (unjust) resolve.
They went betimes, strong in (this) purpose.
But when they saw it, they said, "Indeed, we are lost;
But when they saw the (garden), they said: "We have surely lost our way:
But when they saw it, they said: Lo! we are in error!
Rather, we have been deprived."
"Indeed we are shut out (of the fruits of our labour)!"
Nay, but we are desolate!
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
They said: "Glory to our Lord! Verily we have been doing wrong!"
They said: Glorified be our Lord! Lo! we have been wrong - doers.
Then they approached one another, blaming each other.
Then they turned, one against another, in reproach.
Then some of them drew near unto others, self - reproaching.
They said, "O woe to us; indeed we were transgressors.
They said: "Alas for us! We have indeed transgressed!
They said: Alas for us! In truth we were outrageous.
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
Such is the Punishment (in this life); but greater is the Punishment in the Hereafter, - if only they knew!
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
Lo! for those who keep from evil are gardens of bliss with their Lord.
Then will We treat the Muslims like the criminals?
Shall We then treat the People of Faith like the People of Sin?
Shall We then treat those who have surrendered as We treat the guilty ?
What is [the matter] with you? How do you judge?
What is the matter with you? How judge ye?
What aileth you ? How foolishly ye judge!
Or do you have a scripture in which you learn
Or have ye a book through which ye learn -
Or have ye a scripture wherein ye learn
That indeed for you is whatever you choose?
That ye shall have, through it whatever ye choose?
That ye shall indeed have all that ye choose ?
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Ask them which of them, for that [claim], is responsible.
Ask thou of them, which of them will stand surety for that!
Ask them (O Muhammad) which of them will vouch for that!
Or do they have partners? Then let them bring their partners, if they should be truthful.
Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!
Or have they other gods ? Then let them bring their other gods if they are truthful
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
And I will give them time. Indeed, My plan is firm.
A (long) respite will I grant them: truly powerful is My Plan.
Yet I bear with them, for lo! My scheme is firm.
Or do you ask of them a payment, so they are by debt burdened down?
Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt? -
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Or have they [knowledge of] the unseen, so they write [it] down?
Or that the Unseen is in their hands, so that they can write it down?
Or is the Unseen theirs that they can write (thereof) ?
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
And his Lord chose him and made him of the righteous.
Thus did his Lord choose him and make him of the Company of the Righteous.
But his Lord chose him and placed him among the righteous.
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
But it is not except a reminder to the worlds.
But it is nothing less than a Message to all the worlds.
When it is naught else than a Reminder to creation.