Al Nahl

1 The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.

1 (Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!

1 Allah's commandment has come, therefore do not desire to hasten it; glory be to Him, and highly exalted be He above what they associate (with Him).

2 He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."

2 He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me."

2 He sends down the angels with the inspiration by His commandment on whom He pleases of His servants, saying: Give the warning that there is no god but Me, therefore be careful (of your duty) to Me.

3 He created the heavens and earth in truth. High is He above what they associate with Him.

3 He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!

3 He created the heavens and the earth with the truth, highly exalted be He above what they associate (with Him).

4 He created man from a sperm - drop; then at once, he is a clear adversary.

4 He has created man from a sperm - drop; and behold this same (man) becomes an open disputer!

4 He created man from a small seed and lo! he is an open contender.

5 And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat.

5 And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.

5 And He created the cattle for you; you have in them warm clothing and (many) advantages, and of them do you eat.

6 And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].

6 And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning.

6 And there is beauty in them for you when you drive them back (to home), and when you send them forth (to pasture).

7 And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.

7 And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,

7 And they carry your heavy loads to regions which you could not reach but with distress of the souls; most surely your Lord is Compassionate, Merciful.

8 And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.

8 And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge.

8 And (He made) horses and mules and asses that you might ride upon them and as an ornament; and He creates what you do not know.

9 And upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all.

9 And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.

9 And upon Allah it rests to show the right way, and there are some deviating (ways); and if He please He would certainly guide you all aright.

10 It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].

10 It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle.

10 He it is Who sends down water from the cloud for you; it gives drink, and by it (grow) the trees upon which you pasture.

11 He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.

11 With it He produces for you corn, olives, date - palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.

11 He causes to grow for you thereby herbage, and the olives, and the palm trees, and the grapes, and of all the fruits; most surely there is a sign in this for a people who reflect.

12 And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.

12 He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.

12 And He has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by His commandment; most surely there are signs in this for a people who ponder;

13 And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.

13 And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude).

13 And what He has created in the earth of varied hues most surely there is a sign in this for a people who are mindful.

14 And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

14 It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.

14 And He it is Who has made the sea subservient that you may eat fresh flesh from it and bring forth from it ornaments which you wear, and you see the ships cleaving through it, and that you might seek of His bounty and that you may give thanks.

15 And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,

15 And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;

15 And He has cast great mountains in the earth lest it might be convulsed with you, and rivers and roads that you may go aright,

16 And landmarks. And by the stars they are [also] guided.

16 And marks and sign - posts; and by the stars (men) guide themselves.

16 And landmarks; and by the stars they find the right way.

17 Then is He who creates like one who does not create? So will you not be reminded?

17 Is then He Who creates like one that creates not? Will ye not receive admonition?

17 Is He then Who creates like him who does not create? Do you not then mind?

18 And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.

18 If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft - Forgiving, Most Merciful.

18 And if you would count Allah's favors, you will not be able to number them; most surely Allah is Forgiving, Merciful.

19 And Allah knows what you conceal and what you declare.

19 And Allah doth know what ye conceal, and what ye reveal.

19 And Allah knows what you conceal and what you do openly.

20 And those they invoke other than Allah create nothing, and they [themselves] are created.

20 Those whom they invoke besides Allah create nothing and are themselves created.

20 And those whom they call on besides Allah have not created anything while they are themselves created;

21 They are, [in fact], dead, not alive, and they do not perceive when they will be resurrected.

21 (They are things) dead, lifeless: nor do they know when they will be raised up.

21 Dead (are they), not living, and they know not when they shall be raised.

22 Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.

22 Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant.

22 Your Allah is one Allah; so (as for) those who do not believe in the hereafter, their hearts are ignorant and they are proud.

23 Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.

23 Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant.

23 Truly Allah knows what they hide and what they manifest; surely He does not love the proud.

24 And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"

24 When it is said to them, "What is it that your Lord has revealed?" they say, "Tales of the ancients!"

24 And when it is said to them, what is it that your Lord has revealed? They say: Stories of the ancients;

25 That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.

25 Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!

25 That they may bear their burdens entirely on the day of resurrection and also of the burdens of those whom they lead astray without knowledge; now surely evil is what they bear.

26 Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.

26 Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.

26 Those before them did indeed devise plans, but Allah demolished their building from the foundations, so the roof fell down on them from above them, and the punishment came to them from whence they did not perceive.

27 Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -

27 Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery, -

27 Then on the resurrection day He will bring them to disgrace and say: Where are the associates you gave Me, for whose sake you became hostile? Those who are given the knowledge will say: Surely the disgrace and the evil are this day upon the unbelievers:

28 The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.

28 "(Namely) those whose lives the angels take in a state of wrong - doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did;

28 Those whom the angels cause to die while they are unjust to themselves. Then would they offer submission: We used not to do any evil. Aye! surely Allah knows what you did.

29 So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.

29 "So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant."

29 Therefore enter the gates of hell, to abide therein; so certainly evil is the dwelling place of the proud.

30 And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -

30 To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous, -

30 And it is said to those who guard (against evil): What is it that your Lord has revealed? They say, Good. For those who do good in this world is good, and certainly the abode of the hereafter is better; and certainly most excellent is the abode of those who guard (against evil);

31 Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -

31 Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous, -

31 The gardens of perpetuity, they shall enter them, rivers flowing beneath them; they shall have in them what they please. Thus does Allah reward those who guard (against evil),

32 The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."

32 (Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world)."

32 Those whom the angels cause to die in a good state, saying: Peace be on you: enter the garden for what you did.

33 Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.

33 Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.

33 They do not wait aught but that the angels should come to them or that the commandment of your Lord should come to pass. Thus did those before them; and Allah was not unjust to them, but they were unjust to themselves.

34 So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.

34 But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in.

34 So the evil (consequences) of what they did shall afflict them and that which they mocked shall encompass them.

35 And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

35 The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers, - nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

35 And they who give associates (to Allah) say: If Allah had pleased, we would not have served anything besides Allah, (neither) we nor our fathers, nor would we have prohibited anything without (order from) Him. Thus did those before them; is then aught incumbent upon the apostles except a plain delivery (of the message)?

36 And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.

36 For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).

36 And certainly We raised in every nation an apostle saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.

37 [Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers.

37 If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them.

37 If you desire for their guidance, yet surely Allah does not guide him who leads astray, nor shall they have any helpers.

38 And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.

38 They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not.

38 And they swear by Allah with the most energetic of their oaths: Allah will not raise up him who dies. Yea! it is a promise binding on Him, quite true, but most people do not know;

39 [It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

39 (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.

39 So that He might make manifest to them that about which they differ, and that those who disbelieve might know that they were liars.

40 Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

40 For to anything which We have willed, We but say the word, "Be", and it is.

40 Our word for a thing when We intend it, is only that We say to it, Be, and it is.

41 And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.

41 To those who leave their homes in the cause of Allah, after suffering oppression, - We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)!

41 And those who fly for Allah's sake after they are oppressed, We will most certainly give them a good abode in the world, and the reward of the hereafter is certainly much greater, did they but know;

42 [They are] those who endured patiently and upon their Lord relied.

42 (They are) those who persevere in patience, and put their trust on their Lord.

42 Those who are patient and on their Lord do they rely.

43 And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know.

43 And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.

43 And We did not send before you any but men to whom We sent revelation - - so ask the followers of the Reminder if you do not know - -

44 [We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.

44 (We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.

44 With clear arguments and scriptures; and We have revealed to you the Reminder that you may make clear to men what has been revealed to them, and that haply they may reflect.

45 Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?

45 Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive? -

45 Do they then who plan evil (deeds) feel secure (of this) that Allah will not cause the earth to swallow them or that punishment may not overtake them from whence they do not perceive?

46 Or that He would not seize them during their [usual] activity, and they could not cause failure?

46 Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him? -

46 Or that He may not seize them in the course of their journeys, then shall they not escape;

47 Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.

47 Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy.

47 Or that He may not seize them by causing them to suffer gradual loss, for your Lord is most surely Compassionate, Merciful.

48 Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble.

48 Do they not look at Allah's creation, (even) among (inanimate) things, - How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?

48 Do they not consider every thing that Allah has created? Its (very) shadows return from right and left, making obeisance to Allah while they are in utter abasement.

49 And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.

49 And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).

49 And whatever creature that is in the heavens and that is in the earth makes obeisance to Allah (only), and the angels (too) and they do not show pride.

50 They fear their Lord above them, and they do what they are commanded.

50 They all revere their Lord, high above them, and they do all that they are commanded.

50 They fear their Lord above them and do what they are commanded.

51 And Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me."

51 Allah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)."

51 And Allah has said: Take not two gods, He is only one Allah; so of Me alone should you be afraid.

52 And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allah that you fear?

52 To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah?

52 And whatever is in the heavens and the earth is His, and to Him should obedience be (rendered) constantly; will you then guard against other than (the punishment of) Allah?

53 And whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help.

53 And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;

53 And whatever favor is (bestowed) on you it is from Allah; then when evil afflicts you, to Him do you cry for aid.

54 Then when He removes the adversity from you, at once a party of you associates others with their Lord

54 Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord -

54 Yet when He removes the evil from you, lo! a party of you associate others with their Lord;

55 So they will deny what We have given them. Then enjoy yourselves, for you are going to know.

55 (As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)!

55 So that they be ungrateful for what We have given them; then enjoy yourselves; for soon will you know

56 And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent.

56 And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.

56 And they set apart for what they do not know a portion of what We have given them. By Allah, you shall most certainly be questioned about that which you forged.

57 And they attribute to Allah daughters - exalted is He - and for them is what they desire.

57 And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons, - the issue) they desire!

57 And they ascribe daughters to Allah, glory be to Him; and for themselves (they would have) what they desire.

58 And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.

58 When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!

58 And when a daughter is announced to one of them his face becomes black and he is full of wrath.

59 He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.

59 With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?

59 He hides himself from the people because of the evil of that which is announced to him. Shall he keep it with disgrace or bury it (alive) in the dust? Now surely evil is what they judge.

60 For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.

60 To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.

60 For those who do not believe in the hereafter is an evil attribute, and Allah's is the loftiest attribute; and He is the Mighty, the Wise.

61 And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].

61 If Allah were to punish men for their wrong - doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).

61 And if Allah had destroyed men for their iniquity, He would not leave on the earth a single creature, but He respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time).

62 And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.

62 They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!

62 And they ascribe to Allah what they (themselves) hate and their tongues relate the lie that they shall have the good; there is no avoiding it that for them is the fire and that they shall be sent before.

63 By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment.

63 By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty.

63 By Allah, most certainly We sent (apostles) to nations before you, but the Shaitan made their deeds fair - seeming to them, so he is their guardian today, and they shall have a painful punishment.

64 And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.

64 And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.

64 And We have not revealed to you the Book except that you may make clear to them that about which they differ, and (as) a guidance and a mercy for a people who believe.

65 And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.

65 And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.

65 And Allah has sent down water from the cloud and therewith given life to the earth after its death; most surely there is a sign in this for a people who would listen.

66 And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.

66 And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.

66 And most surely there is a lesson for you in the cattle; We give you to drink of what is in their bellies - - from betwixt the feces and the blood - - pure milk, easy and agreeable to swallow for those who drink.

67 And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.

67 And from the fruit of the date - palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.

67 And of the fruits of the palms and the grapes - - you obtain from them intoxication and goodly provision; most surely there is a sign in this for a people who ponder.

68 And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.

68 And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations;

68 And your Lord revealed to the bee saying: Make hives in the mountains and in the trees and in what they build:

69 Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.

69 Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.

69 Then eat of all the fruits and walk in the ways of your Lord submissively. There comes forth from within it a beverage of many colours, in which there is healing for men; most surely there is a sign in this for a people who reflect.

70 And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent.

70 It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All - Knowing, All - Powerful.

70 And Allah has created you, then He causes you to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; surely Allah is Knowing, Powerful.

71 And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?

71 Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?

71 And Allah has made some of you excel others in the means of subsistence, so those who are made to excel do not give away their sustenance to those whom their right hands possess so that they should be equal therein; is it then the favor of Allah which they deny?

72 And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?

72 And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours? -

72 And Allah has made wives for you from among yourselves, and has given you sons and grandchildren from your wives, and has given you of the good things; is it then in the falsehood that they believe while it is in the favor of Allah that they disbelieve?

73 And they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.

73 And worship others than Allah, - such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power?

73 And they serve besides Allah that which does not control for them any sustenance at all from the heavens and the earth, nor have they any power.

74 So do not assert similarities to Allah. Indeed, Allah knows and you do not know.

74 Invent not similitudes for Allah: for Allah knoweth, and ye know not.

74 Therefore do not give likenesses to Allah; surely Allah knows and you do not know.

75 Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.

75 Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.

75 Allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom We have granted from Ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due to Allah! Nay, most of them do not know.

76 And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?

76 Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

76 And Allah sets forth a parable of two men; one of them is dumb, not able to do anything, and he is a burden to his master; wherever he sends him, he brings no good; can he be held equal with him who enjoins what is just, and he (himself) is on the right path?

77 And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.

77 To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.

77 And Allah's is the unseen of the heavens and the earth; and the matter of the hour is but as the twinkling of an eye or it is higher still; surely Allah has power over all things.

78 And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.

78 It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah).

78 And Allah has brought you forth from the wombs of your mothers - - you did not know anything - - and He gave you hearing and sight and hearts that you may give thanks.

79 Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe.

79 Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe.

79 Do they not see the birds, constrained in the middle of the sky? None withholds them but Allah; most surely there are signs in this for a people who believe.

80 And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time.

80 It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.

80 And Allah has given you a place to abide in your houses, and He has given you tents of the skins of cattle which you find light to carry on the day of your march and on the day of your halting, and of their wool and their fur and their hair (He has given you) household stuff and a provision for a time.

81 And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].

81 It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam).

81 And Allah has made for you of what He has created shelters, and He has given you in the mountains places of retreat, and He has given you garments to preserve you from the heat and coats of mail to preserve you in your fighting; even thus does He complete His favor upon you, that haply you may submit.

82 But if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification.

82 But if they turn away, thy duty is only to preach the clear Message.

82 But if they turn back, then on you devolves only the clear deliverance (of the message).

83 They recognize the favor of Allah; then they deny it. And most of them are disbelievers.

83 They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful.

83 They recognize the favor of Allah, yet they deny it, and most of them are ungrateful.

84 And [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah].

84 One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours.

84 And on the day when We will raise up a witness out of every nation, then shall no permission be given to those who disbelieve, nor shall they be made to solicit favor.

85 And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.

85 When the wrong - doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite.

85 And when those who are unjust shall see the chastisement, it shall not be lightened for them, nor shall they be respited.

86 And when those who associated others with Allah see their "partners," they will say," Our Lord, these are our partners [to You] whom we used to invoke besides You." But they will throw at them the statement, "Indeed, you are liars."

86 When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"

86 And when those who associate (others with Allah) shall see their associate - gods, they shall say: Our Lord, these are our associate - gods on whom we called besides Thee. But they will give them back the reply: Most surely you are liars.

87 And they will impart to Allah that Day [their] submission, and lost from them is what they used to invent.

87 That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch.

87 And they shall tender submission to Allah on that day; and what they used to forge shall depart from them.

88 Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing.

88 Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief.

88 (As for) those who disbelieve and turn away from Allah's way, We will add chastisement to their chastisement because they made mischief.

89 And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.

89 One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.

89 And on the day when We will raise up in every people a witness against them from among themselves, and bring you as a witness against these - - and We have revealed the Book to you explaining clearly everything, and a guidance and mercy and good news for those who submit.

90 Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

90 Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.

90 Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful.

91 And fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do.

91 Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.

91 And fulfill the covenant of Allah when you have made a covenant, and do not break the oaths after making them fast, and you have indeed made Allah a surety for you; surely Allah knows what you do.

92 And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.

92 And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

92 And be not like her who unravels her yarn, disintegrating it into pieces after she has spun it strongly. You make your oaths to be means of deceit between you because (one) nation is more numerous than (another) nation. Allah only tries you by this; and He will most certainly make clear to you on the resurrection day that about which you differed.

93 And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.

93 If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.

93 And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did.

94 And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.

94 And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.

94 And do not make your oaths a means of deceit between you, lest a foot should slip after its stability and you should taste evil because you turned away from Allah's way and grievous punishment be your (lot).

95 And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.

95 Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.

95 And do not take a small price in exchange for Allah's covenant; surely what is with Allah is better for you, did you but know.

96 Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.

96 What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.

96 What is with you passes away and what is with Allah is enduring; and We will most certainly give to those who are patient their reward for the best of what they did.

97 Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.

97 Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.

97 Whoever does good whether male or female and he is a believer, We will most certainly make him live a happy life, and We will most certainly give them their reward for the best of what they did.

98 So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy].

98 When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one.

98 So when you recite the Quran, seek refuge with Allah from the accursed Shaitan,

99 Indeed, there is for him no authority over those who have believed and rely upon their Lord.

99 No authority has he over those who believe and put their trust in their Lord.

99 Surely he has no authority over those who believe and rely on their Lord.

100 His authority is only over those who take him as an ally and those who through him associate others with Allah.

100 His authority is over those only, who take him as patron and who join partners with Allah.

100 His authority is only over those who befriend him and those who associate others with Him.

101 And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.

101 When We substitute one revelation for another, - and Allah knows best what He reveals (in stages), - they say, "Thou art but a forger": but most of them understand not.

101 And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know.

102 Say, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."

102 Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.

102 Say: The Holy spirit has revealed it from your Lord with the truth, that it may establish those who believe and as a guidance and good news for those who submit.

103 And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.

103 We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.

103 And certainly We know that they say: Only a mortal teaches him. The tongue of him whom they reproach is barbarous, and this is clear Arabic tongue.

104 Indeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment.

104 Those who believe not in the Signs of Allah, - Allah will not guide them, and theirs will be a grievous Penalty.

104 (As for) those who do not believe in Allah's communications, surely Allah will not guide them, and they shall have a painful punishment.

105 They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.

105 It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!

105 Only they forge the lie who do not believe in Allah's communications, and these are the liars.

106 Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;

106 Any one who, after accepting faith in Allah, utters Unbelief, - except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.

106 He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief - - on these is the wrath of Allah, and they shall have a grievous chastisement.

107 That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people.

107 This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.

107 This is because they love this world's life more than the hereafter, and because Allah does not guide the unbelieving people.

108 Those are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless.

108 Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.

108 These are they on whose hearts and their hearing and their eyes Allah has set a seal, and these are the heedless ones.

109 Assuredly, it is they, in the Hereafter, who will be the losers.

109 Without doubt, in the Hereafter they will perish.

109 No doubt that in the hereafter they will be the losers.

110 Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

110 But verily thy Lord, - to those who leave their homes after trials and persecutions, - and who thereafter strive and fight for the faith and patiently persevere, - Thy Lord, after all this is oft - forgiving, Most Merciful.

110 Yet surely your Lord, with respect to those who fly after they are persecuted, then they struggle hard and are patient, most surely your Lord after that is Forgiving, Merciful.

111 On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.

111 One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.

111 (Remember) the day when every soul shall come, pleading for itself and every soul shall be paid in full what it has done, and they shall not be dealt with unjustly.

112 And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing.

112 Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.

112 And Allah sets forth a parable: (Consider) a town safe and secure to which its means of subsistence come in abundance from every quarter; but it became ungrateful to Allah's favors, therefore Allah made it to taste the utmost degree of hunger and fear because of what they wrought.

113 And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.

113 And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.

113 And certainly there came to them an Apostle from among them, but they rejected him, so the punishment overtook them while they were unjust.

114 Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.

114 So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.

114 Therefore eat of what Allah has given you, lawful and good (things), and give thanks for Allah's favor if Him do you serve.

115 He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful.

115 He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, - then Allah is Oft - Forgiving, Most Merciful.

115 He has only forbidden you what dies of itself and blood and flesh of swine and that over which any other name than that of Allah has been invoked, but whoever is driven to necessity, not desiring nor exceeding the limit, then surely Allah is Forgiving, Merciful.

116 And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed.

116 But say not - for any false thing that your tongues may put forth, - "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.

116 And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper.

117 [It is but] a brief enjoyment, and they will have a painful punishment.

117 (In such falsehood) is but a paltry profit; but they will have a most grievous Penalty.

117 A little enjoyment and they shall have a painful punishment.

118 And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.

118 To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.

118 And for those who were Jews We prohibited what We have related to you already, and We did them no injustice, but they were unjust to themselves.

119 Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

119 But verily thy Lord, - to those who do wrong in ignorance, but who thereafter repent and make amends, - thy Lord, after all this, is Oft - Forgiving, Most Merciful.

119 Yet surely your Lord, with respect to those who do an evil in ignorance, then turn after that and make amends, most surely your Lord after that is Forgiving, Merciful.

120 Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.

120 Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah:

120 Surely Ibrahim was an exemplar, obedient to Allah, upright, and he was not of the polytheists.

121 [He was] grateful for His favors. Allah chose him and guided him to a straight path.

121 He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way.

121 Grateful for His favors; He chose him and guided him on the right path.

122 And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

122 And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.

122 And We gave him good in this world, and in the next he will most surely be among the good.

123 Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.

123 So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah."

123 Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was not of the polytheists.

124 The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

124 The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.

124 The Sabbath was ordained only for those who differed about it, and most surely your Lord will judge between them on the resurrection day concerning that about which they differed.

125 Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

125 Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.

125 Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.

126 And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.

126 And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.

126 And if you take your turn, then retaliate with the like of that with which you were afflicted; but if you are patient, it will certainly be best for those who are patient.

127 And be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire.

127 And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.

127 And be patient and your patience is not but by (the assistance of) Allah, and grieve not for them, and do not distress yourself at what they plan.

128 Indeed, Allah is with those who fear Him and those who are doers of good.

128 For Allah is with those who restrain themselves, and those who do good.

128 Surely Allah is with those who guard (against evil) and those who do good (to others).