By those [angels] who extract with violence
By the (angels) who tear out (the souls of the wicked) with violence;
বিসমিল্লাহির রাহমা-নির রাহি-ম অন্না-যি'আ-তি র্গাক্বঁও।
Chapter 79, 46 verses
By those [angels] who extract with violence
By the (angels) who tear out (the souls of the wicked) with violence;
বিসমিল্লাহির রাহমা-নির রাহি-ম অন্না-যি'আ-তি র্গাক্বঁও।
And [by] those who remove with ease
By those who gently draw out (the souls of the blessed);
অন্না-শিত্বোয়া-তি নাশ্ত্বোয়াঁও।
And [by] those who glide [as if] swimming
And by those who glide along (on errands of mercy),
অস্সা-বিহা-তি সাব্হান্।
And those who race each other in a race
Then press forward as in a race,
ফাস্সা-বিক্ব-তি সাব্ক্বান্।
And those who arrange [each] matter,
Then arrange to do (the Commands of their Lord),
ফাল্মুদাব্বির-তি আম্র-।
On the Day the blast [of the Horn] will convulse [creation],
One Day everything that can be in commotion will be in violent commotion,
ইয়াওমা র্তাজুর্ফু র-জ্বিফাতু
There will follow it the subsequent [one].
Followed by oft - repeated (commotions):
তাত্বা'ঊর্হা র-দিফাতু
Hearts, that Day, will tremble,
Hearts that Day will be in agitation;
কুলূবুঁই ইয়াও মায়িযিঁও ওয়া- জ্বিফাতুন্।
Their eyes humbled.
Cast down will be (their owners') eyes.
আব্ছোয়া-রুহা-খ-শি'আহ্।
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
They say (now): "What! shall we indeed be returned to (our) former state?
ইয়াকুলূনা আইন্না- লার্মাদূদূনা ফিল্ হা-ফিরহ্।
Even if we should be decayed bones?
"What! - when we shall have become rotten bones?"
আইযা-কুন্না-ই'জোয়া-মান্ নাখিরহ্।
They say, "That, then, would be a losing return."
They say: "It would, in that case, be a return with loss!"
ক্ব-লূ তিল্কা ইযান্ র্কারতুন্ খ-সিরহ্।
Indeed, it will be but one shout,
But verily, it will be but a single (Compelling) Cry,
ফাইন্নামা-হিয়া যাজরতুঁও ওয়া-হিদাতুন্।
And suddenly they will be [alert] upon the earth's surface.
When, behold, they will be in the (full) awakening (to Judgment).
ফা ইযা-হুম্ বিস্সা-হিরহ্।
Has there reached you the story of Moses? -
Has the story of Moses reached thee?
হাল্ আতা-কা হাদীছু মূসা-
When his Lord called to him in the sacred valley of Tuwa,
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
ইয্ না-দা-হু রব্বুহু বিল্ওয়া-দিল্ মুক্বাদ্দাসি তুওয়া-।
"Go to Pharaoh. Indeed, he has transgressed.
"Go thou to Pharaoh for he has indeed transgressed all bounds:
ইয্হাব্ ইলা- ফির 'আঊনা ইন্নাহূ ত্বগা-।
And say to him, 'Would you [be willing to] purify yourself
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
ফাকুল্ হাল্ লাকা ইলা য় আন্ তাযাক্কা-।
And let me guide you to your Lord so you would fear [Him]?'"
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
অআহ্দিয়াকা ইলা-রব্বিকা ফাতাখ্শা-।
And he showed him the greatest sign,
Then did (Moses) show him the Great Sign.
ফাআর-হুল্ আ-ইয়াতাল্ কুব্র-।
But Pharaoh denied and disobeyed.
But (Pharaoh) rejected it and disobeyed (guidance);
ফাকায্যাবা অ'আছোয়া-।
Then he turned his back, striving.
Further, he turned his back, striving hard (against Allah).
ছুম্মা আদ্বার ইয়াস্'আ-।
And he gathered [his people] and called out
Then he collected (his men) and made a proclamation,
ফাহাশার ফানা-দা-।
And said, "I am your most exalted lord."
Saying, "I am your Lord, Most High".
ফাক্ব-লা আনা রব্বুকুমুল্ আ'লা-।
So Allah seized him in exemplary punishment for the last and the first [transgression].
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
ফাআখাযাহুল্লা-হু নাকা-লাল্ আ-খিরতি অল্ ঊলা-।
Indeed in that is a warning for whoever would fear [Allah].
Verily in this is an instructive warning for whosoever feareth (Allah).
ইন্না ফী যা-লিকা লা-'ইব্রতাল্ লিমাইঁ ইয়াখ্শা-।
Are you a more difficult creation or is the heaven? Allah constructed it.
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
আআন্তুম্ আশাদ্দু খল্ক্বন্ আমিস্ সামা-য়্ বানা-হা-।
He raised its ceiling and proportioned it.
On high hath He raised its canopy, and He hath given it order and perfection.
রফা'আ সাম্কাহা-ফাসাওয়্যা-হা-।
And He darkened its night and extracted its brightness.
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
অআগ্ত্বোয়াশা লাইলাহা-অআখ্রজ্বা দুহা-হা-।
And after that He spread the earth.
And the earth, moreover, hath He extended (to a wide expanse);
অল্ র্আদ্বোয়া বা'দা যা-লিকা দাহা-হা।
He extracted from it its water and its pasture,
He draweth out therefrom its moisture and its pasture;
আখ্রজা মিন্হা-মা-য়াহা-অর্মা'আ-হা-।
And the mountains He set firmly
And the mountains hath He firmly fixed; -
অল্জ্বিবা-লা র্আসা-হা-।
As provision for you and your grazing livestock.
For use and convenience to you and your cattle.
মাতা'আল্লাকুম্ অলিআন্'আ-মিকুম্।
But when there comes the greatest Overwhelming Calamity -
Therefore, when there comes the great, overwhelming (Event), -
ফাইযা-জ্বা-য়াতিত্ ত্বোয়া-ম্মাতুল্ কুব্র-।
The Day when man will remember that for which he strove,
The Day when man shall remember (all) that he strove for,
ইয়াওমা ইয়াতাযাক্কারুল্ ইন্সা-নু মা-সা'আ-।
And Hellfire will be exposed for [all] those who see -
And Hell - Fire shall be placed in full view for (all) to see, -
অর্বুরিযাতিল্ জ্বাহীমু লিমাইঁ ইয়ার-।
So as for he who transgressed
Then, for such as had transgressed all bounds,
ফাআম্মা-মান্ ত্বোয়াগ-।
And preferred the life of the world,
And had preferred the life of this world,
অআ-ছারল্ হা-ইয়া-তাদ্ দুন্ইয়া-।
Then indeed, Hellfire will be [his] refuge.
The Abode will be Hell - Fire;
ফাইন্নাল্ জ্বাহীমা হিয়াল্ মা”ওয়া-।
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
অআম্মা-মান্ খ-ফা মাক্ব-মা রব্বিহী অনাহান্ নাফ্সা 'আনিল্ হাওয়া-।
Then indeed, Paradise will be [his] refuge.
Their abode will be the Garden.
ফাইন্নাল্ জ্বান্নাতা হিয়াল্ মাওয়া-।
They ask you, [O Muhammad], about the Hour: when is its arrival?
They ask thee about the Hour, - 'When will be its appointed time?
ইয়াস্য়ালূনাকা 'আনিস্ সা- 'আতি আইয়্যা-না র্মুসা-হা-
In what [position] are you that you should mention it?
Wherein art thou (concerned) with the declaration thereof?
ফীমা আন্তা মিন্ যিক্র-হা-।
To your Lord is its finality.
With thy Lord in the Limit fixed therefor.
ইলা-রব্বিকা মুন্তাহা-হা-।
You are only a warner for those who fear it.
Thou art but a Warner for such as fear it.
ইন্নামা য় আন্তা মুন্যিরু মাইঁ ইয়াখ্শা-হা-।
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
কায়ান্নাহুম ইয়াওমা ইয়ারওনাহা-লাম্ ইয়াল্বাছূ য় ইল্লা 'আশিইয়াতান্ আও দুহা-হা-।