Al Zukhruf

1 Ha, Meem.

1 Ha - Mim

1 In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

2 By the clear Book,

2 By the Book that makes things clear, -

2 By the manifest Book (i.e. this Qur'an that makes things clear).

3 Indeed, We have made it an Arabic Qur'an that you might understand.

3 We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).

3 Verily, We have made it a Qur'an in Arabic that you may be able to understand (its meanings and its admonitions).

4 And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom.

4 And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom.

4 And verily, it (this Qur'an) is in the Mother of the Book (i.e. Al-Lauh Al-Mahfuz), with Us, indeed exalted, full of wisdom.

5 Then should We turn the message away, disregarding you, because you are a transgressing people?

5 Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds?

5 Shall We then (warn you not and) take away the Reminder (this Qur'an) from you, because you are a people Musrifun.

6 And how many a prophet We sent among the former peoples,

6 But how many were the prophets We sent amongst the peoples of old?

6 And how many a Prophet have We sent amongst the men of old.

7 But there would not come to them a prophet except that they used to ridicule him.

7 And never came there a prophet to them but they mocked him.

7 And never came there a Prophet to them but they used to mock at him.

8 And We destroyed greater than them in [striking] power, and the example of the former peoples has preceded.

8 So We destroyed (them) - stronger in power than these; - and (thus) has passed on the Parable of the peoples of old.

8 Then We destroyed men stronger (in power) than these - and the example of the ancients has passed away (before them).

9 And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing."

9 If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), the Exalted in Power, Full of Knowledge'; -

9 And indeed if you ask them, "Who has created the heavens and the earth?" They will surely say: "The All-Mighty, the All-Knower created them."

10 [The one] who has made for you the earth a bed and made for you upon it roads that you might be guided

10 (Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way);

10 Who has made for you the earth like a bed, and has made for you roads therein, in order that you may find your way.

11 And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -

11 That sends down (from time to time) rain from the sky in due measure; - and We raise to life therewith a land that is dead; even so will ye be raised (from the dead); -

11 And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).

12 And who created the species, all of them, and has made for you of ships and animals those which you mount.

12 That has created pairs in all things, and has made for you ships and cattle on which ye ride,

12 And Who has created all the pairs and has appointed for you ships and cattle on which you ride:

13 That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.

13 In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),

13 In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).

14 And indeed we, to our Lord, will [surely] return."

14 "And to our Lord, surely, must we turn back!"

14 And verily, to Our Lord we indeed are to return!"

15 But they have attributed to Him from His servants a portion. Indeed, man is clearly ungrateful.

15 Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!

15 Yet, they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!

16 Or has He taken, out of what He has created, daughters and chosen you for [having] sons?

16 What! has He taken daughters out of what He himself creates, and granted to you sons for choice?

16 Or has He taken daughters out of what He has created, and He has selected for you sons?

17 And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison, his face becomes dark, and he suppresses grief.

17 When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!

17 And if one of them is informed of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!

18 So is one brought up in ornaments while being during conflict unevident [attributed to Allah]?

18 Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?

18 (Like they then for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?

19 And they have made the angels, who are servants of the Most Merciful, females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.

19 And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and they will be called to account!

19 And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned!

20 And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but falsifying.

20 ("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie!

20 And they said: "If it had been the Will of the Most Gracious (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!

21 Or have We given them a book before the Qur'an to which they are adhering?

21 What! have We given them a Book before this, to which they are holding fast?

21 Or have We given them any Book before this (the Qur'an) to which they are holding fast?

22 Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."

22 Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."

22 Nay! They say: "We found our fathers following a certain way and religion, and we guide ourselves by their footsteps."

23 And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."

23 Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."

23 And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."

24 [Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."

24 He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (prophets) are sent (on a mission at all)."

24 (The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."

25 So we took retribution from them; then see how was the end of the deniers.

25 So We exacted retribution from them: now see what was the end of those who rejected (Truth)!

25 So We took revenge on them, then see what was the end of those who denied (Islamic Monotheism).

26 And [mention, O Muhammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship

26 Behold! Abraham said to his father and his people: "I do indeed clear myself of what ye worship:

26 And (remember) when Ibrahim (Abraham) said to his father and his people: "Verily, I am innocent of what you worship,

27 Except for He who created me; and indeed, He will guide me."

27 "(I worship) only Him Who made me, and He will certainly guide me."

27 "Except Him (i.e. I worship none but Allah Alone) Who did create me; and verily He will guide me."

28 And he made it a word remaining among his descendants that they might return [to it].

28 And he left it as a Word to endure among those who came after him, that they may turn back (to Allah).

28 And he made it [i.e. La ilaha illallah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition).

29 However, I gave enjoyment to these [people of Makkah] and their fathers until there came to them the truth and a clear Messenger.

29 Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear.

29 Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'an), and a Messenger (Muhammad صلى الله عليه و سلم) making things clear.

30 But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."

30 But when the Truth came to them, they said: "This is sorcery, and we do reject it."

30 And when the truth (this Qur'an) came to them, they (the disbelievers in this Qur'an) said: "This is magic, and we disbelieve therein."

31 And they said, "Why was this Qur'an not sent down upon a great man from [one of] the two cities?"

31 Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"

31 And they say: "Why is not this Qur'an sent down to some great man of the two towns (Makkah and Ta'if)?"

32 Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.

32 Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.

32 Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.

33 And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount

33 And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) Most Gracious, silver roofs for their houses and (silver) stair - ways on which to go up,

33 And were it not that mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Gracious (Allah), silver roofs for their houses, and elevators whereby they ascend,

34 And for their houses - doors and couches [of silver] upon which to recline

34 And (silver) doors to their houses, and thrones (of silver) on which they could recline,

34 And for their houses, doors (of silver), and thrones (of silver) on which they could recline,

35 And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.

35 And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.

35 And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is (only) for the Muttaqun.

36 And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.

36 If anyone withdraws himself from remembrance of (Allah) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.

36 And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) (i.e. this Qur'an and worship of Allah), We appoint for him Shaitan (Satan - devil) to be a Qarin (a companion) to him.

37 And indeed, the devils avert them from the way [of guidance] while they think that they are [rightly] guided

37 Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!

37 And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright!

38 Until, when he comes to Us [at Judgement], he says [to his companion], "Oh, I wish there was between me and you the distance between the east and west - how wretched a companion."

38 At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!

38 Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" - a worst (type of) companion (indeed)!

39 And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.

39 When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!

39 It will profit you not this Day (O you who turn away from Allah's remembrance and His worship) as you did wrong, (and) that you will be sharers (you and your Qarin ) in the punishment.

40 Then will you make the deaf hear, [O Muhammad], or guide the blind or he who is in clear error?

40 Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?

40 Can you (O Muhammad صلى الله عليه و سلم) make the deaf to hear, or can you guide the blind or him who is in manifest error?

41 And whether [or not] We take you away [in death], indeed, We will take retribution upon them.

41 Even if We take thee away, We shall be sure to exact retribution from them,

41 And even if We take you (O Muhammad صلى الله عليه و سلم) away, We shall indeed take vengeance on them.

42 Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.

42 Or We shall show thee that (accomplished) which We have promised them: for verily We shall prevail over them.

42 Or (if) We show you that wherewith We threaten them: then verily We have perfect command over them.

43 So adhere to that which is revealed to you. Indeed, you are on a straight path.

43 So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way.

43 So hold you (O Muhammad صلى الله عليه و سلم) fast to that which is revealed to you. Verily you are on the Straight Path.

44 And indeed, it is a remembrance for you and your people, and you [all] are going to be questioned.

44 The (Qur'an) is indeed the message, for thee and for thy people; and soon shall ye (all) be brought to account.

44 And verily this (the Qur'an) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).

45 And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?

45 And question thou our messengers whom We sent before thee; did We appoint any deities other than (Allah) Most Gracious, to be worshipped?

45 And ask (O Muhammad صلى الله عليه و سلم) those of Our Messengers whom We sent before you: "Did We ever appoint alihah (gods) to be worshipped besides the Most Gracious (Allah)?"

46 And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."

46 We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, "I am a messenger of the Lord of the Worlds."

46 And indeed We did send Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinn and all that exists)."

47 But when he brought them Our signs, at once they laughed at them.

47 But when he came to them with Our Signs, behold they ridiculed them.

47 But when he came to them with Our Ayat (proofs, evidence, verses, lessons, signs, revelations) behold, they laughed at them.

48 And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].

48 We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).

48 And not an Ayah (sign, etc.) We showed them but it was greater than its fellow , and We seized them with torment, in order that they might turn [from their polytheism to Allah's religion (Islamic Monotheism)].

49 And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."

49 And they said, "O thou sorcerer! Invoke thy Lord for us according to His covenant with thee; for we shall truly accept guidance."

49 And they said [to Musa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."

50 But when We removed from them the affliction, at once they broke their word.

50 But when We removed the Penalty from them, behold, they broke their word.

50 But when We removed the torment from them, behold, they broke their covenant (that they will believe if We remove the torment from them).

51 And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?

51 And Pharaoh proclaimed among his people, saying: "O my people! Does not the dominion of Egypt belong to me, (witness) these streams flowing underneath my (palace)? What! see ye not then?

51 And Fir'aun (Pharaoh) proclaimed among his people (saying): "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?

52 Or am I [not] better than this one who is insignificant and hardly makes himself clear?

52 "Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?

52 "Am I not better than this one [Musa (Moses)] who is despicable and can scarcely express himself clearly?

53 Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"

53 "Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"

53 "Why then are not golden bracelets bestowed on him, or angels sent along with him?"

54 So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allah].

54 Thus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah).

54 Thus he [Fir'aun (Pharaoh)] befooled (and misled) his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).

55 And when they angered Us, We took retribution from them and drowned them all.

55 When at length they provoked Us, We exacted retribution from them, and We drowned them all.

55 So when they angered Us, We punished them, and drowned them all.

56 And We made them a precedent and an example for the later peoples.

56 And We made them (a people) of the Past and an Example to later ages.

56 And We made them a precedent (as a lesson for those coming after them), and an example to later generations.

57 And when the son of Mary was presented as an example, immediately your people laughed aloud.

57 When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!

57 And when the son of Maryam (Mary) is quoted as an example [i.e. 'Îsa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example).

58 And they said, "Are your gods better, or is he?" They did not present the comparison except for [mere] argument. But, [in fact], they are a people prone to dispute.

58 And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people.

58 And say: "Are our alihah (gods) better or is he ['Îsa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. (See V. 21:98-101)

59 Jesus was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.

59 He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.

59 He ['Îsa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).

60 And if We willed, We could have made [instead] of you angels succeeding [one another] on the earth.

60 And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth.

60 And if it were Our Will, We would have [destroyed you (mankind) all, and] made angels to replace you on the earth. [Tafsir At-Tabari].

61 And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path.

61 And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.

61 And he ['Îsa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).

62 And never let Satan avert you. Indeed, he is to you a clear enemy.

62 Let not the Evil One hinder you: for he is to you an enemy avowed.

62 And let not Shaitan (Satan) hinder you (from the right religion, i.e. Islamic Monotheism). Verily, he (Satan) to you is a plain enemy.

63 And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and obey me.

63 When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me.

63 And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.

64 Indeed, Allah is my Lord and your Lord, so worship Him. This is a straight path."

64 "For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way."

64 "Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)."

65 But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.

65 But sects from among themselves fell into disagreement: then woe to the wrong - doers, from the Penalty of a Grievous Day!

65 But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to 'Îsa (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!

66 Are they waiting except for the Hour to come upon them suddenly while they perceive not?

66 Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not?

66 Do they only wait for the Hour that it shall come upon them suddenly, while they perceive not?

67 Close friends, that Day, will be enemies to each other, except for the righteous

67 Friends on that day will be foes, one to another, - except the Righteous.

67 Friends on that Day will be foes one to another except Al-Muttaqun (the pious. See V.2:2).

68 [To whom Allah will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,

68 My devotees! no fear shall be on you that Day, nor shall ye grieve, -

68 (It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve,

69 [You] who believed in Our verses and were Muslims.

69 (Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam.

69 (You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism).

70 Enter Paradise, you and your kinds, delighted."

70 Enter ye the Garden, ye and your wives, in (beauty and) rejoicing.

70 Enter Paradise, you and your wives, in happiness.

71 Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.

71 To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye).

71 Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever.

72 And that is Paradise which you are made to inherit for what you used to do.

72 Such will be the Garden of which ye are made heirs for your (good) deeds (in life).

72 This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world).

73 For you therein is much fruit from which you will eat.

73 Ye shall have therein abundance of fruit, from which ye shall have satisfaction.

73 Therein for you will be fruits in plenty, of which you will eat (as you desire).

74 Indeed, the criminals will be in the punishment of Hell, abiding eternally.

74 The sinners will be in the Punishment of Hell, to dwell therein (for aye):

74 Verily, the Mujrimun (criminals, sinners, disbelievers) will be in the torment of Hell to abide therein forever.

75 It will not be allowed to subside for them, and they, therein, are in despair.

75 Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed.

75 (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.

76 And We did not wrong them, but it was they who were the wrongdoers.

76 Nowise shall We be unjust to them: but it is they who have been unjust themselves.

76 We wronged them not, but they were the Zalimun (polytheists, wrong-doers).

77 And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain."

77 They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"

77 And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily, you shall abide forever."

78 We had certainly brought you the truth, but most of you, to the truth, were averse.

78 Verily We have brought the Truth to you: but most of you have a hatred for Truth.

78 Indeed We have brought the truth (Muhammad صلى الله عليه و سلم with the Qur'an) to you, but most of you have a hatred for the truth.

79 Or have they devised [some] affair? But indeed, We are devising [a plan].

79 What! have they settled some plan (among themselves)? But it is We Who settle things.

79 Or have they plotted some plan? Then We too are planning.

80 Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording.

80 Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record.

80 Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our messengers (appointed angels in charge of mankind) are by them, to record.

81 Say, [O Muhammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."

81 Say: "If (Allah) Most Gracious had a son, I would be the first to worship."

81 Say (O Muhammad صلى الله عليه و سلم): "If the Most Gracious (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari].

82 Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.

82 Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)!

82 Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him).

83 So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.

83 So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised.

83 So leave them (alone) to speak nonsense and play until they meet the Day of theirs which they have been promised.

84 And it is Allah who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.

84 It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge.

84 It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He be the All-Wise, the All-Knower.

85 And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.

85 And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back.

85 And Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.

86 And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.

86 And those whom they invoke besides Allah have no power of intercession; - only he who bears witness to the Truth, and they know (him).

86 And those whom they invoke instead of Him have no power of intercession - except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).

87 And if you asked them who created them, they would surely say, "Allah." So how are they deluded?

87 If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)?

87 And if you ask them who created them, they will surely say: "Allah." How then are they turned away (from the worship of Allah, Who created them)?

88 And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe."

88 (Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"

88 (And Allah has the knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!"

89 So turn aside from them and say, "Peace." But they are going to know.

89 But turn away from them, and say "Peace!" But soon shall they know!

89 So turn away from them (O Muhammad صلى الله عليه و سلم), and say: Salam (peace)! But they will come to know.