Chapter 37, 182 verses
By those [angels] lined up in rows
By those who range themselves in ranks,
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
And those who drive [the clouds]
And so are strong in repelling (evil),
By those (angels) who drive the clouds in a good way.
And those who recite the message,
And thus proclaim the Message (of Allah)!
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
Indeed, your God is One,
Verily, verily, your Allah is one! -
Verily your Ilah (God) is indeed One (i.e. Allah):
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
Indeed, We have adorned the nearest heaven with an adornment of stars
We have indeed decked the lower heaven with beauty (in) the stars, -
Verily We have adorned the near heaven with the stars (for beauty).
And as protection against every rebellious devil
(For beauty) and for guard against all obstinate rebellious evil spirits,
And to guard against every rebellious devil.
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
They cannot listen to the higher group (angels) for they are pelted from every side.
Repelled; and for them is a constant punishment,
Repulsed, for they are under a perpetual penalty,
Outcast, and theirs is a constant (or painful) torment.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
But you wonder, while they mock,
Truly dost thou marvel, while they ridicule,
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
And when they are reminded, they remember not.
And, when they are admonished, pay no heed, -
And when they are reminded, they pay no attention.
And when they see a sign, they ridicule
And, when they see a Sign, turn it to mockery,
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And say, "This is not but obvious magic.
And say, "This is nothing but evident sorcery!
And they say: "This is nothing but evident magic!
When we have died and become dust and bones, are we indeed to be resurrected?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
And our forefathers [as well]?"
"And also our fathers of old?"
"And also our fathers of old?"
Say, "Yes, and you will be [rendered] contemptible."
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
It will be only one shout, and at once they will be observing.
Then it will be a single (compelling) cry; and behold, they will begin to see!
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
They will say, "O woe to us! This is the Day of Recompense."
They will say, "Ah! Woe to us! This is the Day of Judgment!"
They will say: "Woe to us! This is the Day of Recompense!"
[They will be told], "This is the Day of Judgement which you used to deny."
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
(It will be said): "This is the Day of Judgement which you used to deny."
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
Other than Allah, and guide them to the path of Hellfire
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
And stop them; indeed, they are to be questioned."
"But stop them, for they must be asked:
"But stop them, verily they are to be questioned.
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
"'What is the matter with you that ye help not each other?'"
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
But they, that Day, are in surrender.
Nay, but that day they shall submit (to Judgment);
Nay, but that Day they shall surrender.
And they will approach one another blaming each other.
And they will turn to one another, and question one another.
And they will turn to one another and question one another.
They will say, "Indeed, you used to come at us from the right."
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
The oppressors will say, "Rather, you [yourselves] were not believers,
They will reply: "Nay, ye yourselves had no Faith!
They will reply: "Nay, you yourselves were not believers.
And we had over you no authority, but you were a transgressing people.
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
And we led you to deviation; indeed, we were deviators."
"We led you astray: for truly we were ourselves astray."
"So we led you astray because we were ourselves astray."
So indeed they, that Day, will be sharing in the punishment.
Truly, that Day, they will (all) share in the Penalty.
Then verily, that Day, they will (all) share in the torment.
Indeed, that is how We deal with the criminals.
Verily that is how We shall deal with Sinners.
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
And were saying, "Are we to leave our gods for a mad poet?"
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Indeed, you [disbelievers] will be tasters of the painful punishment,
Ye shall indeed taste of the Grievous Penalty; -
Verily, you (pagans of Makkah) are going to taste the painful torment;
And you will not be recompensed except for what you used to do -
But it will be no more than the retribution of (the Evil) that ye have wrought; -
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
But not the chosen servants of Allah.
But the sincere (and devoted) Servants of Allah, -
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
Those will have a provision determined -
For them is a Sustenance determined,
For them there will be a known provision (in Paradise),
Fruits; and they will be honored
Fruits (Delights); and they (shall enjoy) honour and dignity,
Fruits; and they shall be honoured,
In gardens of pleasure
In Gardens of Felicity,
In the Gardens of delight (Paradise),
On thrones facing one another.
Facing each other on Thrones (of Dignity):
Facing one another on thrones.
There will be circulated among them a cup [of wine] from a flowing spring,
Round will be passed to them a Cup from a clear - flowing fountain,
Round them will be passed a cup of pure wine -
White and delicious to the drinkers;
Crystal - white, of a taste delicious to those who drink (thereof),
White, delicious to the drinkers.
No bad effect is there in it, nor from it will they be intoxicated.
Free from headiness; nor will they suffer intoxication therefrom.
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
As if they were [delicate] eggs, well - protected.
As if they were (delicate) eggs closely guarded.
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
And they will approach one another, inquiring of each other.
Then they will turn to one another and question one another.
Then they will turn to one another, mutually questioning.
A speaker among them will say, "Indeed, I had a companion [on earth]
One of them will start the talk and say: "I had an intimate companion (on the earth),
A speaker of them will say: "Verily, I had a companion (in the world),
Who would say, 'Are you indeed of those who believe
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
Who used to say: "Are you among those who believe (in resurrection after death).
That when we have died and become dust and bones, we will indeed be recompensed?'"
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
He will say, "Would you [care to] look?"
(A voice) said: "Would ye like to look down?"
(The speaker) said: "Will you look down?"
And he will look and see him in the midst of the Hellfire.
He looked down and saw him in the midst of the Fire.
So he looked down and saw him in the midst of the Fire.
He will say, "By Allah, you almost ruined me.
He said: "By Allah! thou wast little short of bringing me to perdition!
He said: "By Allah! You have nearly ruined me.
If not for the favor of my Lord, I would have been of those brought in [to Hell].
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
Then, are we not to die
"Is it (the case) that we shall not die,
(The dwellers of Paradise will say) "Are we then not to die (any more)?
Except for our first death, and we will not be punished?"
"Except our first death, and that we shall not be punished?"
Except our first death, and we shall not be punished? (after we have entered Paradise)."
Indeed, this is the great attainment.
Verily this is the supreme achievement!
Truly, this is the supreme success!
For the like of this let the workers [on earth] work.
For the like of this let all strive, who wish to strive.
For the like of this let the workers work.
Is Paradise a better accommodation or the tree of zaqqum?
Is that the better entertainment or the Tree of Zaqqum?
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Indeed, We have made it a torment for the wrongdoers.
For We have truly made it (as) a trial for the wrong - doers.
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
Indeed, it is a tree issuing from the bottom of the Hellfire,
For it is a tree that springs out of the bottom of Hell - Fire:
Verily, it is a tree that springs out of the bottom of Hell-fire,
Its emerging fruit as if it was heads of the devils.
The shoots of its fruit - stalks are like the heads of devils:
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
And indeed, they will eat from it and fill with it their bellies.
Truly they will eat thereof and fill their bellies therewith.
Truly, they will eat thereof and fill their bellies therewith.
Then indeed, they will have after it a mixture of scalding water.
Then on top of that they will be given a mixture made of boiling water.
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then indeed, their return will be to the Hellfire.
Then shall their return be to the (Blazing) Fire.
Then thereafter, verily, their return is to the flaming fire of Hell.
Indeed they found their fathers astray.
Truly they found their fathers on the wrong Path;
Verily, they found their fathers on the wrong path;
So they hastened [to follow] in their footsteps.
So they (too) were rushed down on their footsteps!
So they (too) hastened in their footsteps!
And there had already strayed before them most of the former peoples,
And truly before them, many of the ancients went astray; -
And indeed most of the men of old went astray before them;
And We had already sent among them warners.
But We sent aforetime, among them, (messengers) to admonish them; -
And indeed We sent among them warners (Messengers);
Then look how was the end of those who were warned -
Then see what was the end of those who were admonished (but heeded not), -
Then see what was the end of those who were warned (but heeded not).
But not the chosen servants of Allah.
Except the sincere (and devoted) Servants of Allah.
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
And Noah had certainly called Us, and [We are] the best of responders.
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
And We saved him and his family from the great affliction.
And We delivered him and his people from the Great Calamity,
And We rescued him and his family from the great distress (i.e. drowning),
And We made his descendants those remaining [on the earth]
And made his progeny to endure (on this earth);
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And left for him [favorable mention] among later generations:
And We left (this blessing) for him among generations to come in later times:
And left for him (a goodly remembrance) among the later generations:
"Peace upon Noah among the worlds."
"Peace and salutation to Noah among the nations!"
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
Indeed, We thus reward the doers of good.
Thus indeed do we reward those who do right.
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Indeed, he was of Our believing servants.
For he was one of our believing Servants.
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Then We drowned the disbelievers.
Then the rest we overwhelmed in the Flood.
Then We drowned the others (disbelievers and polytheists).
And indeed, among his kind was Abraham,
Verily among those who followed his Way was Abraham.
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
When he came to his Lord with a sound heart
Behold! he approached his Lord with a sound heart.
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
[And] when he said to his father and his people, "What do you worship?
Behold! he said to his father and to his people, "What is that which ye worship?
When he said to his father and to his people: "What is it that which you worship?
Is it falsehood [as] gods other than Allah you desire?
"Is it a falsehood - gods other than Allah - that ye desire?
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
Then what is your thought about the Lord of the worlds?"
"Then what is your idea about the Lord of the worlds?"
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
And he cast a look at the stars
Then did he cast a glance at the Stars.
Then he cast a glance at the stars,
And said, "Indeed, I am [about to be] ill."
And he said, "I am indeed sick (at heart)!"
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
So they turned away from him, departing.
So they turned away from him, and departed.
So they turned away from him, and departed (for fear of the disease).
Then he turned to their gods and said, "Do you not eat?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
What is [wrong] with you that you do not speak?"
"What is the matter with you that ye speak not (intelligently)?"
"What is the matter with you that you speak not?"
And he turned upon them a blow with [his] right hand.
Then did he turn upon them, striking (them) with the right hand.
Then he turned upon them, striking (them) with (his) right hand.
Then the people came toward him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
Then they (the worshippers of idols) came, towards him, hastening.
He said, "Do you worship that which you [yourselves] carve,
He said: "Worship ye that which ye have (yourselves) carved?
He said: "Worship you that which you (yourselves) carve?
While Allah created you and that which you do?"
"But Allah has created you and your handwork!"
"While Allah has created you and what you make!"
They said, "Construct for him a furnace and throw him into the burning fire."
They said, "Build him a furnace, and throw him into the blazing fire!"
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
And they intended for him a plan, but We made them the most debased.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
So they plotted a plot against him, but We made them the lowest.
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
He said: "I will go to my Lord! He will surely guide me!
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
My Lord, grant me [a child] from among the righteous."
"O my Lord! Grant me a righteous (son)!"
"My Lord! Grant me (offspring) from the righteous."
So We gave him good tidings of a forbearing boy.
So We gave him the good news of a boy ready to suffer and forbear.
So We gave him the glad tidings of a forbearing boy.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
And when they had both submitted and he put him down upon his forehead,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
We called to him, "O Abraham,
We called out to him "O Abraham!
We called out to him: "O Abraham!
You have fulfilled the vision." Indeed, We thus reward the doers of good.
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
Indeed, this was the clear trial.
For this was obviously a trial -
Verily, that indeed was a manifest trial.
And We ransomed him with a great sacrifice,
And We ransomed him with a momentous sacrifice:
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We left for him [favorable mention] among later generations:
And We left (this blessing) for him among generations (to come) in later times:
And We left for him (a goodly remembrance) among the later generations.
"Peace upon Abraham."
"Peace and salutation to Abraham!"
"Salam (peace) be upon Ibrahim (Abraham)!"
Indeed, We thus reward the doers of good.
Thus indeed do We reward those who do right.
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
Indeed, he was of Our believing servants.
For he was one of our believing Servants.
Verily, he was one of Our believing slaves.
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
And We did certainly confer favor upon Moses and Aaron.
Again (of old) We bestowed Our favour on Moses and Aaron,
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And We saved them and their people from the great affliction,
And We delivered them and their people from (their) Great Calamity;
And We saved them and their people from the great distress,
And We supported them so it was they who overcame.
And We helped them, so they overcame (their troubles);
And helped them, so that they became the victors;
And We gave them the explicit Scripture,
And We gave them the Book which helps to make things clear;
And We gave them the clear Scripture;
And We guided them on the straight path.
And We guided them to the Straight Way.
And guided them to the Right Path.
And We left for them [favorable mention] among later generations:
And We left (this blessing) for them among generations (to come) in later times:
And We left for them (a goodly remembrance) among the later generations.
"Peace upon Moses and Aaron."
"Peace and salutation to Moses and Aaron!"
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
Indeed, We thus reward the doers of good.
Thus indeed do We reward those who do right.
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
Indeed, they were of Our believing servants.
For they were two of our believing Servants.
Verily, they were two of Our believing slaves.
And indeed, Elias was from among the messengers,
So also was Elias among those sent (by Us).
And verily, Iliyas (Elias) was one of the Messengers.
When he said to his people, "Will you not fear Allah?
Behold, he said to his people, "Will ye not fear (Allah)?
When he said to his people: "Will you not fear Allah?
Do you call upon Ba'l and leave the best of creators -
"Will ye call upon Baal and forsake the Best of Creators, -
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
Allah, your Lord and the Lord of your first forefathers?"
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
"Allah, your Lord and the Lord of your forefathers?"
And they denied him, so indeed, they will be brought [for punishment],
But they rejected him, and they will certainly be called up (for punishment), -
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
Except the chosen servants of Allah.
Except the sincere and devoted Servants of Allah (among them).
Except the chosen slaves of Allah.
And We left for him [favorable mention] among later generations:
And We left (this blessing) for him among generations (to come) in later times:
And We left for him (a goodly remembrance) among the later generations.
"Peace upon Elias."
"Peace and salutation to such as Elias!"
"Salam (peace) be upon Ilyasin (Elias)!"
Indeed, We thus reward the doers of good.
Thus indeed do We reward those who do right.
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
Indeed, he was of Our believing servants.
For he was one of our believing Servants.
Verily, he was one of Our believing slaves.
And indeed, Lot was among the messengers.
So also was Lut among those sent (by Us).
And verily, Lut (Lot) was one of the Messengers.
[So mention] when We saved him and his family, all,
Behold, We delivered him and his adherents, all
When We saved him and his family, all,
Except his wife among those who remained [with the evildoers].
Except an old woman who was among those who lagged behind:
Except an old woman (his wife) who was among those who remained behind.
Then We destroyed the others.
Then We destroyed the rest.
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
And indeed, you pass by them in the morning
Verily, ye pass by their (sites), by day -
Verily, you pass by them in the morning
And at night. Then will you not use reason?
And by night: will ye not understand?
And at night; will you not then reflect?
And indeed, Jonah was among the messengers.
So also was Jonah among those sent (by Us).
And, verily, Yunus (Jonah) was one of the Messengers.
[Mention] when he ran away to the laden ship.
When he ran away (like a slave from captivity) to the ship (fully) laden,
When he ran to the laden ship:
And he drew lots and was among the losers.
He (agreed to) cast lots, and he was condemned:
Then he (agreed to) cast lots, and he was among the losers.
Then the fish swallowed him, while he was blameworthy.
Then the big Fish did swallow him, and he had done acts worthy of blame.
Then a (big) fish swallowed him as he had done an act worthy of blame.
And had he not been of those who exalt Allah,
Had it not been that he (repented and) glorified Allah,
Had he not been of them who glorify Allah,
He would have remained inside its belly until the Day they are resurrected.
He would certainly have remained inside the Fish till the Day of Resurrection.
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
But We threw him onto the open shore while he was ill.
But We cast him forth on the naked shore in a state of sickness,
But We cast him forth on the naked shore while he was sick,
And We caused to grow over him a gourd vine.
And We caused to grow, over him, a spreading plant of the gourd kind.
And We caused a plant of gourd to grow over him.
And We sent him to [his people of] a hundred thousand or more.
And We sent him (on a mission) to a hundred thousand (men) or more.
And We sent him to a hundred thousand (people) or even more.
And they believed, so We gave them enjoyment [of life] for a time.
And they believed; so We permitted them to enjoy (their life) for a while.
And they believed; so We gave them enjoyment for a while.
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Or did We create the angels as females while they were witnesses?"
Or that We created the angels female, and they are witnesses (thereto)?
Or did We create the angels female while they were witnesses?
Unquestionably, it is out of their [invented] falsehood that they say,
Is it not that they say, from their own invention,
Verily, it is of their falsehood that they (Quraish pagans) say:
" Allah has begotten," and indeed, they are liars.
"Allah has begotten children"? but they are liars!
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
Has He chosen daughters over sons?
Did He (then) choose daughters rather than sons?
Has He (then) chosen daughters rather than sons?
What is [wrong] with you? How do you make judgement?
What is the matter with you? How judge ye?
What is the matter with you? How do you decide?
Then will you not be reminded?
Will ye not then receive admonition?
Will you not then remember?
Or do you have a clear authority?
Or have ye an authority manifest?
Or is there for you a plain authority?
Then produce your scripture, if you should be truthful.
Then bring ye your Book (of authority) if ye be truthful!
Then bring your Book if you are truthful!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
Exalted is Allah above what they describe,
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Glorified be Allah! (He is free) from what they attribute unto Him!
Except the chosen servants of Allah [who do not share in that sin].
Not (so do) the Servants of Allah, sincere and devoted.
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
So indeed, you [disbelievers] and whatever you worship,
For, verily, neither ye nor those ye worship -
So, verily you (pagans) and those whom you worship (idols)
You cannot tempt [anyone] away from Him
Can lead (any) into temptation concerning Allah,
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Except he who is to [enter and] burn in the Hellfire.
Except such as are (themselves) going to the blazing Fire!
Except those who are predestined to burn in Hell!
[The angels say], "There is not among us any except that he has a known position.
(Those ranged in ranks say): "Not one of us but has a place appointed;
And there is not one of us (angels) but has his known place (or position);
And indeed, we are those who line up [for prayer].
"And we are verily ranged in ranks (for service);
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
And indeed, we are those who exalt Allah."
"And we are verily those who declare (Allah's) glory!"
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
And indeed, the disbelievers used to say,
And there were those who said,
And indeed they (Arab pagans) used to say:
"If we had a message from [those of] the former peoples,
"If only we had had before us a Message from those of old,
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
We would have been the chosen servants of Allah."
"We should certainly have been Servants of Allah, sincere (and devoted)!"
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
But they disbelieved in it, so they are going to know.
But (now that the Qur'an has come), they reject it: But soon will they know!
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
And Our word has already preceded for Our servants, the messengers,
Already has Our Word been passed before (this) to our Servants sent (by Us),
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
[That] indeed, they would be those given victory
That they would certainly be assisted,
That they verily would be made triumphant,
And [that] indeed, Our soldiers will be those who overcome.
And that Our forces, - they surely must conquer.
And that Our hosts! they verily would be the victors.
So, [O Muhammad], leave them for a time.
So turn thou away from them for a little while,
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
And see [what will befall] them, for they are going to see.
And watch them (how they fare), and they soon shall see (how thou farest)!
And watch them and they shall see (the punishment)!
Then for Our punishment are they impatient?
Do they wish (indeed) to hurry on our Punishment?
Do they seek to hasten on Our Torment?
But when it descends in their territory, then evil is the morning of those who were warned.
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
And leave them for a time.
So turn thou away from them for a little while,
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
And see, for they are going to see.
And watch (how they fare) and they soon shall see (how thou farest)!
And watch and they shall see (the torment)!
Exalted is your Lord, the Lord of might, above what they describe.
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
And peace upon the messengers.
And Peace on the messengers!
And peace be on the Messengers!
And praise to Allah, Lord of the worlds.
And Praise to Allah, the Lord and Cherisher of the Worlds.
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).