Chapter 45, 37 verses
Ha, Meem.
Ha - Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
The revelation of the Book is from Allah, the Exalted in Might, the Wise.
The revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.
The revelation of the Book (this Qur'an) is from Allah, the All-Mighty, the All-Wise.
Indeed, within the heavens and earth are signs for the believers.
Verily in the heavens and the earth, are Signs for those who believe.
Verily, in the heavens and the earth are signs for the believers.
And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].
And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith.
And in your creation, and what He scattered (through the earth) of moving (living) creatures are signs for people who have Faith with certainty.
And [in] the alternation of night and day and [in] what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.
And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds, - are Signs for those that are wise.
And in the alternation of night and day, and the provision (rain) that Allah sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.
These are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe?
Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs?
These are the Ayat (proofs, evidence, verses, lessons, revelations, etc.) of Allah, which We recite to you (O Muhammad صلى الله عليه و سلم) with truth. Then in which speech after Allah and His Ayat will they believe?
Woe to every sinful liar
Woe to each sinful dealer in Falsehoods:
Woe to every sinful liar
Who hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.
He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!
Who hears the Verses of Allah (being) recited to him, yet persists with pride as if he heard them not. So announce to him a painful torment!
And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.
And when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty.
And when he learns something of Our Verses (this Qur'an), he makes them a jest. For such there will be a humiliating torment.
Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allah as allies. And they will have a great punishment.
In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty.
In front of them there is Hell. And that which they have earned will be of no profit to them, nor (will be of any profit to them) those whom they have taken as Auliya' (protectors, helpers) besides Allah. And theirs will be a great torment.
This [Qur'an] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.
This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination.
This (Qur'an) is a guidance. And those who disbelieve in the Ayat (proofs, evidence, verses, lessons, signs, revelations) of their Lord, for them there is a painful torment of Rijz (a severe kind of punishment).
It is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.
It is Allah Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful.
Allah, it is He Who has subjected to you the sea, that ships may sail through it by His Command, and that you may seek of His Bounty, and that you may be thankful.
And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.
And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect.
And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply.
Say, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn.
Tell those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to recompense (for good or ill) each People according to what they have earned.
Say (O Muhammad صلى الله عليه و سلم) to the believers to forgive those who (harm them and) hope not for the Days of Allah (i.e. His Recompense), that He may recompense people, according to what they have earned (i.e. to punish these disbelievers who harm the believers).
Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned.
If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord.
Whosoever does a good deed, it is for his ownself, and whosoever does evil, it is against (his ownself). Then to your Lord you will be made to return.
And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.
We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the Prophethood; and provided them with good things, and preferred them above the 'Alamin (mankind and jinn of their time, during that period),
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
And gave them clear proofs in matters [by revealing to them the Taurat (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.
Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not.
Then We have put you (O Muhammad صلى الله عليه و سلم) on a (plain) way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islamic Monotheism)]. So follow you that (Islamic Monotheism and its laws), and follow not the desires of those who know not. (Tafsir At-Tabari).
Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous.
They will be of no use to thee in the sight of Allah: it is only Wrong - doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.
Verily, they can avail you nothing against Allah (if He wants to punish you). Verily, the Zalimun (polytheists, wrong-doers) are Auliya' (protectors, helpers) of one another, but Allah is the Wali (Helper, Protector) of the Muttaqun (the pious. See V.2:2).
This [Qur'an] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith].
These are clear evidences to men and a Guidance and Mercy to those of assured Faith.
This (Qur'an) is a clear insight and evidence for mankind, and a guidance and a mercy for people who have Faith with certainty.
Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge.
What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds, - that equal will be their life and their death? Ill is the judgment that they make.
Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.
And Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.
Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.
And Allah has created the heavens and the earth with truth, in order that each person may be recompensed what he has earned, and they will not be wronged.
Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded?
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
Have you seen him who takes his own lust (vain desires) as his ilah (god)? And Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?
And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming.
And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:
And they say: "There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (time). And they have no knowledge of it: they only conjecture.
And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."
And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"
And when Our Clear Verses are recited to them, their argument is no other than that they say: "Bring back our (dead) fathers, if you are truthful!"
Say, "Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."
Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.
Say (to them): "Allah gives you life, then causes you to die, then He will assemble you on the Day of Resurrection about which there is no doubt. But most of mankind know not."
And to Allah belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.
To Allah belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established, - that Day will the dealers in Falsehood perish!
And to Allah belongs the kingdom of the heavens and the earth. And on the Day that the Hour will be established - on that Day the followers of falsehood (polytheists, disbelievers, worshippers of false deities) shall lose (everything).
And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.
And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did!
And you will see each nation humbled to their knees (kneeling): each nation will be called to its Record (of deeds). This Day you shall be recompensed for what you used to do.
This, Our record, speaks about you in truth. Indeed, We were having transcribed whatever you used to do."
"This Our Record speaks about you with truth: For We were wont to put on Record all that ye did."
This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds).
So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.
Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see.
Then, as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did righteous good deeds, their Lord will admit them to His Mercy. That will be the evident success.
But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a people of criminals?
But as to those who rejected Allah, (to them will be said): "Were not Our Signs rehearsed to you? But ye were arrogant, and were a people given to sin!
But as for those who disbelieved (it will be said to them): "Were not Our Verses recited to you? But you were proud, and you were a people who were Mujrimun (polytheists, disbelievers, sinners, criminals)."
And when it was said, 'Indeed, the promise of Allah is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.' "
"And when it was said that the promise of Allah was true, and that the Hour - there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"
And when it was said: "Verily, Allah's Promise is the truth, and there is no doubt about the coming of the Hour," you said: "We know not what is the Hour: we do not think it but as a conjecture, and we have no firm convincing belief (therein)."
And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.
Then will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!
And the evil of what they did will appear to them, and that which they used to mock at will completely encircle them.
And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.
It will also be said: "This Day We will forget you as ye forgot the meeting of this Day of yours! and your abode is the Fire, and no helpers have ye!
And it will be said: "This Day We will forget you as you forgot the Meeting of this Day of yours. And your abode is the Fire, and there is none to help you."
That is because you took the verses of Allah in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allah].
"This, because ye used to take the Signs of Allah in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace.
This, because you took the revelations of Allah (this Qur'an) in mockery, and the life of the world deceived you. So this Day, they shall not be taken out from there (Hell), nor shall they be returned to the worldly life, (so that they repent to Allah, and beg His Pardon for their sins).
Then, to Allah belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds.
Then Praise be to Allah, Lord of the heavens and Lord of the earth, - Lord and Cherisher of all the Worlds!
So all the praises and thanks be to Allah, the Lord of the heavens and the Lord of the earth, and the Lord of the 'Alamin (mankind, jinn and all that exists).
And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.
To Him be glory throughout the heavens and the earth: and He is Exalted in Power, Full of Wisdom!
And His (Alone) is the Majesty in the heavens and the earth, and He is the All-Mighty, the All-Wise.