Chapter 51, 60 verses
By those [winds] scattering [dust] dispersing
By the (Winds) that scatter broadcast;
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
And those [clouds] carrying a load [of water]
And those that lift and bear away heavy weights;
And (the clouds) that bear heavy weight of water.
And those [ships] sailing with ease
And those that flow with ease and gentleness;
And (the ships) that float with ease and gentleness.
And those [angels] apportioning [each] matter,
And those that distribute and apportion by Command; -
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Indeed, what you are promised is true.
Verily that which ye are promised is true;
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
And indeed, the recompense is to occur.
And verily Judgment and Justice must indeed come to pass.
And verily, the Recompense is sure to happen.
By the heaven containing pathways,
By the Sky with (its) numerous Paths,
By the heaven full of paths,
Indeed, you are in differing speech.
Truly ye are in a doctrine discordant,
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Deluded away from the Qur'an is he who is deluded.
Through which are deluded (away from the Truth) such as would be deluded.
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Destroyed are the falsifiers
Woe to the falsehood - mongers, -
Cursed be the liars
Who are within a flood [of confusion] and heedless.
Those who (flounder) heedless in a flood of confusion:
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
They ask, "When is the Day of Recompense?"
They ask, "When will be the Day of Judgment and Justice?"
They ask: "When will be the Day of Recompense?"
[It is] the Day they will be tormented over the Fire
(It will be) a Day when they will be tried (and tested) over the Fire!
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
[And will be told], "Taste your torment. This is that for which you were impatient."
"Taste ye your trial! This is what ye used to ask to be hastened!"
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
Indeed, the righteous will be among gardens and springs,
As to the Righteous, they will be in the midst of Gardens and Springs,
Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Accepting what their Lord has given them. Indeed, they were before that doers of good.
Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).
They used to sleep but little of the night,
They were in the habit of sleeping but little by night,
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
And in the hours before dawn they would ask forgiveness,
And in the hour of early dawn, they (were found) praying for Forgiveness;
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
And from their properties was [given] the right of the [needy] petitioner and the deprived.
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
And on the earth are signs for the certain [in faith]
On the earth are signs for those of assured Faith,
And on the earth are signs for those who have Faith with certainty.
And in yourselves. Then will you not see?
As also in your own selves: Will ye not then see?
And also in your ownselves. Will you not then see?
And in the heaven is your provision and whatever you are promised.
And in heaven is your Sustenance, as (also) that which ye are promised.
And in the heaven is your provision, and that which you are promised.
Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Has there reached you the story of the honored guests of Abraham? -
Has the story reached thee, of the honoured guests of Abraham?
Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Then he went to his family and came with a fat [roasted] calf
Then he turned quickly to his household, brought out a fatted calf,
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
And placed it near them; he said, "Will you not eat?"
And placed it before them.. he said, "Will ye not eat?"
And placed it before them, (saying): "Will you not eat?"
And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"
They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
[Abraham] said, "Then what is your business [here], O messengers?"
(Abraham) said: "And what, O ye Messengers, is your errand (now)?"
[Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
They said, "Indeed, we have been sent to a people of criminals
They said, "We have been sent to a people (deep) in sin; -
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
To send down upon them stones of clay,
"To bring on, on them, (a shower of) stones of clay (brimstone),
To send down upon them stones of baked clay.
Marked in the presence of your Lord for the transgressors."
"Marked as from thy Lord for those who trespass beyond bounds."
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
So We brought out whoever was in the cities of the believers.
Then We evacuated those of the Believers who were there,
So We brought out from therein the believers.
And We found not within them other than a [single] house of Muslims.
But We found not there any just (Muslim) persons except in one house:
But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].
And We left therein a sign for those who fear the painful punishment.
And We left there a Sign for such as fear the Grievous Penalty.
And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.
And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.
But he turned away with his supporters and said," A magician or a madman."
But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"
But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
So We took him and his soldiers and cast them into the sea, and he was blameworthy.
So We took him and his forces, and threw them into the sea; and his was the blame.
So We took him and his hosts, and dumped them into the sea, for he was blameworthy.
And in 'Aad [was a sign], when We sent against them the barren wind.
And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:
And in 'Ad (there is also a sign) when We sent against them the barren wind;
It left nothing of what it came upon but that it made it like disintegrated ruins.
It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
And in Thamud, when it was said to them, "Enjoy yourselves for a time."
And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"
And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.
And they were unable to arise, nor could they defend themselves.
Then they could not even stand (on their feet), nor could they help themselves.
Then they were unable to rise up, nor could they help themselves.
And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
So were the People of Noah before them for they wickedly transgressed.
(So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).
And the heaven We constructed with strength, and indeed, We are [its] expander.
With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
And the earth We have spread out, and excellent is the preparer.
And We have spread out the (spacious) earth: How excellently We do spread out!
And We have spread out the earth: how Excellent Spreader (thereof) are We!
And of all things We created two mates; perhaps you will remember.
And of every thing We have created pairs: That ye may receive instruction.
And of everything We have created pairs, that you may remember (the Grace of Allah).
So flee to Allah. Indeed, I am to you from Him a clear warner.
Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
So leave them, [O Muhammad], for you are not to be blamed.
So turn away from them: not thine is the blame.
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
And remind, for indeed, the reminder benefits the believers.
But teach (thy Message) for teaching benefits the Believers.
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
And I did not create the jinn and mankind except to worship Me.
I have only created Jinns and men, that they may serve Me.
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
I do not want from them any provision, nor do I want them to feed Me.
No Sustenance do I require of them, nor do I require that they should feed Me.
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
For Allah is He Who gives (all) Sustenance, - Lord of Power, - Steadfast (for ever).
Verily, Allah is the All-Provider, Owner of Power, the Most Strong.
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
And woe to those who have disbelieved from their Day which they are promised.
Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised!
Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).