Chapter 74, 56 verses
O you who covers himself [with a garment],
O thou wrapped up (in the mantle)!
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
Arise and warn
Arise and deliver thy warning!
Arise and warn!
And your Lord glorify
And thy Lord do thou magnify!
And magnify your Lord (Allah)!
And your clothing purify
And thy garments keep free from stain!
And purify your garments!
And uncleanliness avoid
And all abomination shun!
And keep away from Ar-Rujz (the idols)!
And do not confer favor to acquire more
Nor expect, in giving, any increase (for thyself)!
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
But for your Lord be patient.
But, for thy Lord's (Cause), be patient and constant!
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
And when the trumpet is blown,
Finally, when the Trumpet is sounded,
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
That Day will be a difficult day
That will be - that Day - a Day of Distress, -
Truly, that Day will be a Hard Day -
For the disbelievers - not easy.
Far from easy for those without Faith.
Far from easy for the disbelievers.
Leave Me with the one I created alone
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
And to whom I granted extensive wealth
To whom I granted resources in abundance,
And then granted him resources in abundance.
And children present [with him]
And sons to be by his side! -
And children to be by his side.
And spread [everything] before him, easing [his life].
To whom I made (life) smooth and comfortable!
And made life smooth and comfortable for him.
Then he desires that I should add more.
Yet is he greedy - that I should add (yet more); -
After all that he desires that I should give more;
No! Indeed, he has been toward Our verses obstinate.
By no means! For to Our Signs he has been refractory!
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
I will cover him with arduous torment.
Soon will I visit him with a mount of calamities!
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Indeed, he thought and deliberated.
For he thought and he plotted; -
Verily, he thought and plotted.
So may he be destroyed [for] how he deliberated.
And woe to him! How he plotted! -
So let him be cursed: how he plotted!
Then may he be destroyed [for] how he deliberated.
Yea, Woe to him; How he plotted! -
And once more let him be cursed: how he plotted!
Then he considered [again];
Then he looked round;
Then he thought.
Then he frowned and scowled;
Then he frowned and he scowled;
Then he frowned and he looked in a bad tempered way;
Then he turned back and was arrogant
Then he turned back and was haughty;
Then he turned back, and was proud.
And said, "This is not but magic imitated [from others].
Then said he: "This is nothing but magic, derived from of old;
Then he said: "This is nothing but magic from that of old,
This is not but the word of a human being."
"This is nothing but the word of a mortal!"
"This is nothing but the word of a human being!"
I will drive him into Saqar.
Soon will I cast him into Hell - Fire!
I will cast him into Hell-fire.
And what can make you know what is Saqar?
And what will explain to thee what Hell - Fire is?
And what will make you know (exactly) what Hell-fire is?
It lets nothing remain and leaves nothing [unburned],
Naught doth it permit to endure, and naught doth it leave alone! -
It spares not (any sinner), nor does it leave (anything unburnt)!
Blackening the skins.
Darkening and changing the colour of man!
Burning and blackening the skins!
Over it are nineteen [angels].
Over it are Nineteen.
Over it are nineteen (angels as guardians and keepers of Hell).
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
No! By the moon
Nay, verily: By the Moon,
Nay! And by the moon
And [by] the night when it departs
And by the Night as it retreateth,
And by the night when it withdraws.
And [by] the morning when it brightens,
And by the Dawn as it shineth forth, -
And by the dawn when it brightens.
Indeed, the Fire is of the greatest [afflictions]
This is but one of the mighty (portents),
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
As a warning to humanity -
A warning to mankind, -
A warning to mankind -
To whoever wills among you to proceed or stay behind.
To any of you that chooses to press forward, or to follow behind; -
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Every soul, for what it has earned, will be retained
Every soul will be (held) in pledge for its deeds.
Every person is a pledge for what he has earned,
Except the companions of the right,
Except the Companions of the Right Hand.
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
[Who will be] in gardens, questioning each other
(They will be) in Gardens (of Delight): they will question each other,
In Gardens (Paradise) they will ask one another,
About the criminals,
And (ask) of the Sinners:
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
[And asking them], "What put you into Saqar?"
"What led you into Hell Fire?"
"What has caused you to enter Hell?"
They will say, "We were not of those who prayed,
They will say: "We were not of those who prayed;
They will say: "We were not of those who used to offer the Salat (prayers),
Nor did we used to feed the poor.
"Nor were we of those who fed the indigent;
"Nor we used to feed Al-Miskin (the poor);
And we used to enter into vain discourse with those who engaged [in it],
"But we used to talk vanities with vain talkers;
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
And we used to deny the Day of Recompense
"And we used to deny the Day of Judgment,
And we used to belie the Day of Recompense,
Until there came to us the certainty."
"Until there came to us (the Hour) that is certain."
"Until there came to us (the death) that is certain."
So there will not benefit them the intercession of [any] intercessors.
Then will no intercession of (any) intercessors profit them.
So no intercession of intercessors will be of any use to them.
Then what is [the matter] with them that they are, from the reminder, turning away
Then what is the matter with them that they turn away from admonition? -
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
As if they were alarmed donkeys
As if they were affrighted asses,
As if they were (frightened) wild donkeys.
Fleeing from a lion?
Fleeing from a lion!
Fleeing from a hunter, or a lion, or a beast of prey.
Rather, every person among them desires that he would be given scriptures spread about.
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
No! But they do not fear the Hereafter.
By no means! But they fear not the Hereafter,
Nay! But they fear not the Hereafter (from Allah's punishment).
No! Indeed, the Qur'an is a reminder
Nay, this surely is an admonition:
Nay, verily, this (Qur'an) is an admonition,
Then whoever wills will remember it.
Let any who will, keep it in remembrance!
So whosoever will (let him read it), and receive admonition (from it)!
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).