Al Ma'arij

Saheeh International

1 A supplicant asked for a punishment bound to happen

Yusuf Ali

1 A questioner asked about a Penalty to befall -

Shakir

1 One demanding, demanded the chastisement which must befall

Saheeh International

2 To the disbelievers; of it there is no preventer.

Yusuf Ali

2 The Unbelievers, the which there is none to ward off, -

Shakir

2 The unbelievers - - there is none to avert it - -

Saheeh International

3 [It is] from Allah, owner of the ways of ascent.

Yusuf Ali

3 (A Penalty) from Allah, Lord of the Ways of Ascent.

Shakir

3 From Allah, the Lord of the ways of Ascent.

Saheeh International

4 The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.

Yusuf Ali

4 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:

Shakir

4 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.

Saheeh International

5 So be patient with gracious patience.

Yusuf Ali

5 Therefore do thou hold Patience, - a Patience of beautiful (contentment).

Shakir

5 Therefore endure with a goodly patience.

Saheeh International

6 Indeed, they see it [as] distant,

Yusuf Ali

6 They see the (Day) indeed as a far - off (event):

Shakir

6 Surely they think it to be far off,

Saheeh International

7 But We see it [as] near.

Yusuf Ali

7 But We see it (quite) near.

Shakir

7 And We see it nigh.

Saheeh International

8 On the Day the sky will be like murky oil,

Yusuf Ali

8 The Day that the sky will be like molten brass,

Shakir

8 On the day when the heaven shall be as molten copper

Saheeh International

9 And the mountains will be like wool,

Yusuf Ali

9 And the mountains will be like wool,

Shakir

9 And the mountains shall be as tufts of wool

Saheeh International

10 And no friend will ask [anything of] a friend,

Yusuf Ali

10 And no friend will ask after a friend,

Shakir

10 And friend shall not ask of friend

Saheeh International

11 They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

Yusuf Ali

11 Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,

Shakir

11 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,

Saheeh International

12 And his wife and his brother

Yusuf Ali

12 His wife and his brother,

Shakir

12 And his wife and his brother

Saheeh International

13 And his nearest kindred who shelter him

Yusuf Ali

13 His kindred who sheltered him,

Shakir

13 And the nearest of his kinsfolk who gave him shelter,

Saheeh International

14 And whoever is on earth entirely [so] then it could save him.

Yusuf Ali

14 And all, all that is on earth, - so it could deliver him:

Shakir

14 And all those that are in the earth, (wishing) then (that) this might deliver him.

Saheeh International

15 No! Indeed, it is the Flame [of Hell],

Yusuf Ali

15 By no means! for it would be the Fire of Hell! -

Shakir

15 By no means! Surely it is a flaming fire

Saheeh International

16 A remover of exteriors.

Yusuf Ali

16 Plucking out (his being) right to the skull! -

Shakir

16 Dragging by the head,

Saheeh International

17 It invites he who turned his back [on truth] and went away [from obedience]

Yusuf Ali

17 Inviting (all) such as turn their backs and turn away their faces (from the Right).

Shakir

17 It shall claim him who turned and fled (from truth),

Saheeh International

18 And collected [wealth] and hoarded.

Yusuf Ali

18 And collect (wealth) and hide it (from use)!

Shakir

18 And amasses (wealth) then shuts it up.

Saheeh International

19 Indeed, mankind was created anxious:

Yusuf Ali

19 Truly man was created very impatient; -

Shakir

19 Surely man is created of a hasty temperament

Saheeh International

20 When evil touches him, impatient,

Yusuf Ali

20 Fretful when evil touches him;

Shakir

20 Being greatly grieved when evil afflicts him

Saheeh International

21 And when good touches him, withholding [of it],

Yusuf Ali

21 And niggardly when good reaches him; -

Shakir

21 And niggardly when good befalls him

Saheeh International

22 Except the observers of prayer -

Yusuf Ali

22 Not so those devoted to Prayer; -

Shakir

22 Except those who pray,

Saheeh International

23 Those who are constant in their prayer

Yusuf Ali

23 Those who remain steadfast to their prayer;

Shakir

23 Those who are constant at their prayer

Saheeh International

24 And those within whose wealth is a known right

Yusuf Ali

24 And those in whose wealth is a recognised right.

Shakir

24 And those in whose wealth there is a fixed portion.

Saheeh International

25 For the petitioner and the deprived -

Yusuf Ali

25 For the (needy) who asks and him who is prevented (for some reason from asking);

Shakir

25 For him who begs and for him who is denied (good)

Saheeh International

26 And those who believe in the Day of Recompense

Yusuf Ali

26 And those who hold to the truth of the Day of Judgment;

Shakir

26 And those who accept the truth of the judgment day

Saheeh International

27 And those who are fearful of the punishment of their Lord -

Yusuf Ali

27 And those who fear the displeasure of their Lord, -

Shakir

27 And those who are fearful of the chastisement of their Lord - -

Saheeh International

28 Indeed, the punishment of their Lord is not that from which one is safe -

Yusuf Ali

28 For their Lord's displeasure is the opposite of Peace and Tranquillity; -

Shakir

28 Surely the chastisement of their Lord is (a thing) not to be felt secure of - -

Saheeh International

29 And those who guard their private parts

Yusuf Ali

29 And those who guard their chastity,

Shakir

29 And those who guard their private parts,

Saheeh International

30 Except from their wives or those their right hands possess, for indeed, they are not to be blamed -

Yusuf Ali

30 Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,

Shakir

30 Except in the case of their wives or those whom their right hands possess - - for these surely are not to be blamed,

Saheeh International

31 But whoever seeks beyond that, then they are the transgressors -

Yusuf Ali

31 But those who trespass beyond this are transgressors; -

Shakir

31 But he who seeks to go beyond this, these it is that go beyond the limits - -

Saheeh International

32 And those who are to their trusts and promises attentive

Yusuf Ali

32 And those who respect their trusts and covenants;

Shakir

32 And those who are faithful to their trusts and their covenant

Saheeh International

33 And those who are in their testimonies upright

Yusuf Ali

33 And those who stand firm in their testimonies;

Shakir

33 And those who are upright in their testimonies,

Saheeh International

34 And those who [carefully] maintain their prayer:

Yusuf Ali

34 And those who guard (the sacredness) of their worship; -

Shakir

34 And those who keep a guard on their prayer,

Saheeh International

35 They will be in gardens, honored.

Yusuf Ali

35 Such will be the honoured ones in the Gardens (of Bliss).

Shakir

35 Those shall be in gardens, honored.

Saheeh International

36 So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],

Yusuf Ali

36 Now what is the matter with the Unbelievers that they rush madly before thee -

Shakir

36 But what is the matter with those who disbelieve that they hasten on around you,

Saheeh International

37 [To sit] on [your] right and [your] left in separate groups?

Yusuf Ali

37 From the right and from the left, in crowds?

Shakir

37 On the right hand and on the left, in sundry parties?

Saheeh International

38 Does every person among them aspire to enter a garden of pleasure?

Yusuf Ali

38 Does every man of them long to enter the Garden of Bliss?

Shakir

38 Does every man of them desire that he should be made to enter the garden of bliss?

Saheeh International

39 No! Indeed, We have created them from that which they know.

Yusuf Ali

39 By no means! For We have created them out of the (base matter) they know!

Shakir

39 By no means! Surely We have created them of what they know.

Saheeh International

40 So I swear by the Lord of [all] risings and settings that indeed We are able

Yusuf Ali

40 Now I do call to witness the Lord of all points in the East and the West that We can certainly -

Shakir

40 But nay! I swear by the Lord of the Easts and the Wests that We are certainly able

Saheeh International

41 To replace them with better than them; and We are not to be outdone.

Yusuf Ali

41 Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).

Shakir

41 To bring instead (others) better than them, and We shall not be overcome.

Saheeh International

42 So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -

Yusuf Ali

42 So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -

Shakir

42 Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;

Saheeh International

43 The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.

Yusuf Ali

43 The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -

Shakir

43 The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,

Saheeh International

44 Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.

Yusuf Ali

44 Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!

Shakir

44 Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.