Ta, Seen, Meem.
Ta. Sin. Mim.
তোয়া সিন মিম।
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Chapter 26, 227 verses
Ta, Seen, Meem.
Ta. Sin. Mim.
তোয়া সিন মিম।
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
These are the verses of the clear Book.
These are verses of the Book that makes (things) clear.
এগুলো সুস্পষ্ট কিতাবের আয়াত।
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.
It may be thou frettest thy soul with grief, that they do not become Believers.
তারা হচ্ছে না বলে তুমি হয়তো মনের দুঃখে নিজেকেই ধ্বংসের দিকে ঠেলে দেবে।
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
If (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
আমরা চাইলে আসমান থেকে তাদের জন্যে একটি নিদর্শন নাযিল করতাম, তখন সেটার প্রতি তাদের গর্দান নুইয়ে পড়তো।
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
And no revelation comes to them anew from the Most Merciful except that they turn away from it.
But there comes not to them a newly - revealed Message from (Allah) Most Gracious, but they turn away therefrom.
যখনই তাদের কাছে রহমানের পক্ষ থেকে নতুন কোনো যিকির (উপদেশ বার্তা) আসে, তারা তা থেকে মুখ ফিরিয়ে নেয়।
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
For they have already denied, but there will come to them the news of that which they used to ridicule.
They have indeed rejected (the Message): so they will know soon (enough) the truth of what they mocked at!
তারা তো অস্বীকার করেছে। সুতরাং তারা যা নিয়ে বিদ্রূপ করছে তার প্রকৃত খবর তাদের কাছে অচিরেই এসে পড়বে।
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
Did they not look at the earth - how much We have produced therein from every noble kind?
Do they not look at the earth, - how many noble things of all kinds We have produced therein?
তারা কি জমিনের দিকে তাকিয়ে দেখেনা? আমরা তাতে সব ধরনের কতো যে উত্তম উদ্ভিদ উৎপন্ন করেছি!
Do they not observe the earth - how much of every good kind We cause to grow therein?
Indeed in that is a sign, but most of them were not to be believers.
Verily, in this is a Sign: but most of them do not believe.
অবশ্যি এতে রয়েছে একটি নিদর্শন, কিন্তু তাদের অধিকাংশই নয়।
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily, thy Lord is He, the Exalted in Might, Most Merciful.
নিশ্চয়ই তোমার প্রভু মহাপরাক্রমশালী, পরম দরয়াবান।
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -
Behold, thy Lord called Moses: "Go to the people of iniquity, -
স্মরণ করো, তোমার প্রভু মূসাকে ডেকে বলেছিলেন, তুমি যালিম কওমের কাছে যাও,
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
The people of Pharaoh. Will they not fear Allah?"
"The people of the Pharaoh: will they not fear Allah?"
ফেরাউনের কওমের কাছে। তাদের বলো: ‘তারা কি সতর্ক হবেনা?’
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
He said, "My Lord, indeed I fear that they will deny me
He said: "O my Lord! I do fear that they will charge me with falsehood:
তখন মূসা বললো: ‘‘আমার প্রভু! আমার আশংকা হয়, তারা আমাকে প্রত্যাখ্যান করবে।
He said: "My Lord! Verily, I fear that they will belie me,
And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
আমার মন ছোট হয়ে আসছে আর আমার যবানও সঞ্চালিত হচ্ছে না, সুতরাং তুমি হারূণকে রিসালাত দান করো।
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
And they have upon me a [claim due to] sin, so I fear that they will kill me."
"And (further), they have a charge of crime against me; and I fear they may slay me."
আমার বিরুদ্ধে তাদের একটা অভিযোগও আছে, তাই আমি আশংকা করছি তারা আমাকে হত্যা করবে।’’
"And they have a charge of crime against me, and I fear they will kill me."
[Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening.
Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).
বললেন: ‘কখনো নয়। সুতরাং তোমরা দু’জনই যাও আমাদের নিদর্শনসমূহ নিয়ে, আমরাও তোমাদের সাথে থাকবো, সব শুনবো।’
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
"So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds;
তোমরা ফেরাউনের কাছে যাও, তাকে বলো: ‘‘আমরা রাব্বুল আলামিনের রসূল।
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
[Commanded to say], "Send with us the Children of Israel."'"
"'Send thou with us the Children of Israel.'"
তুমি বনি ইসরাঈলকে আমাদের সাথে যেতে দাও।’’
"So allow the Children of Israel to go with us.' "
[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?
(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
ফেরাউন বললো: ‘‘আমরা কি শৈশবে তোমাকে আমাদের মধ্যে লালন পালন করিনি? তুমি তো তোমার জীবনের অনেক বছর আমাদের মধ্যে কাটিয়েছো।
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
And [then] you did your deed which you did, and you were of the ungrateful."
"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
আর তুমি তোমার একটা কর্ম করেছিলে। তুমি এক অকৃতজ্ঞ।’’
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
[Moses] said, "I did it, then, while I was of those astray.
Moses said: "I did it then, when I was in error.
মূসা বললো: ‘‘আমি তো সে কাজটি করেছিলাম তখন, যখন আমি ছিলাম জ্ঞানহীন।
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
"So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.
তখন তো আমি তোমাদের ভয়ে পালিয়ে চলে গিয়েছিলাম। তারপর আমার প্রভু আমাকে জ্ঞান ও প্রজ্ঞা দান করেন এবং আমাকে রসূলদের একজন মনোনীত করেন।
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
"And this is the favour with which thou dost reproach me, - that thou hast enslaved the Children of Israel!"
আমার প্রতি তোমার যে অনুগ্রহের কথা উল্লেখ করেছো, তার কারণ তো হলো, তুমি বনি ইসরাঈলকে দাসে পরিণত করে রেখেছো।’’
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
Said Pharaoh, "And what is the Lord of the worlds?"
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"
ফেরাউন বললো: ‘রাব্বুল আলামিন কে?’
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."
(Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between, - if ye want to be quite sure."
মূসা বললো: ‘তিনি হলেন মালিক মহাকাশ ও পৃথিবীর এবং এ দুয়ের মাঝখানে যা কিছু আছে সবকিছুর যদি তোমরা একীন রাখো।’
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
[Pharaoh] said to those around him, "Do you not hear?"
(Pharaoh) said to those around: "Did ye not listen (to what he says)?"
ফেরাউন তার পারিষদবর্গকে লক্ষ্য করে বললো: ‘(মূসা কী বলছে) তোমরা কি শুনছো না?’
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
[Moses] said, "Your Lord and the Lord of your first forefathers."
(Moses) said: "Your Lord and the Lord of your fathers from the beginning!"
মূসা বললো: ‘তিনি তোমাদেরও রব এবং তোমাদের পূর্ব পুরুষদেরও রব।’
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
[Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad."
(Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!"
ফেরাউন বললো: ‘তোমাদের প্রতি প্রেরিত তোমাদের এই রসূল তো একজন পাগল।’
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
[Moses] said, "Lord of the east and the west and that between them, if you were to reason."
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
মূসা বললো: ‘তিনি মাশরিক, মাগরিব এবং এই উভয়ের মাঝখানে যা কিছু আছে, সবকিছুর রব যদি তোমরা আকল রাখো।’
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."
(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
ফেরাউন বললো: ‘তুমি যদি আমাকে ছাড়া আর কাউকেও হিসেবে গ্রহণ করো, তাহলে অবশ্যি আমি তোমাকে কারাগারে অবরুদ্ধ করে রাখবো।’
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
[Moses] said, "Even if I brought you proof manifest?"
(Moses) said: "Even if I showed you something clear (and) convincing?"
মূসা বললো: ‘আমি যদি তোমার কাছে সুস্পষ্ট নির্দশন হাজির করি, তবু?’
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
[Pharaoh] said, "Then bring it, if you should be of the truthful."
(Pharaoh) said: "Show it then, if thou tellest the truth!"
ফেরাউন বললো: ‘তবে হাজির করো যদি সত্যবাদী হও।’
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
So [Moses] threw his staff, and suddenly it was a serpent manifest.
So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)!
তখন মূসা তার লাঠি নিক্ষেপ করলো আর সাথে সাথে তা সুস্পষ্ট অজগরে পরিণত হয়ে গেলো।
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
And he drew out his hand; thereupon it was white for the observers.
And he drew out his hand, and behold, it was white to all beholders!
এরপর (মূসা তার বগলে হাত ঢুকিয়ে) হাত বের করে আনলো, সাথে সাথে তা দর্শকদের দৃষ্টিতে ধবধবে সাদা দেখাতে লাগলো।
And he drew out his hand, and behold, it was white to all beholders!
[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.
(Pharaoh) said to the Chiefs around him: "This is indeed a sorcerer well - versed:
ফেরাউন তাকে পরিবেষ্টন করে থাকা তার পারিষদবর্গকে বললো: ‘এ - তো এক পন্ডিত ম্যাজেসিয়ান।
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
He wants to drive you out of your land by his magic, so what do you advise?"
"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"
সে তার ম্যাজিকের সাহায্যে তোমাদেরকে তোমাদের দেশ থেকে বের করে দিতে চায়। এখন তোমরা তার ব্যাপারে কী করতে বলো?’
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect -
তারা বললো: ‘তাকে আর তার ভাইকে কিছু অবকাশ দিন এবং বিভিন্ন শহরে সংগ্রহকারীদের পাঠান।
They said: "Put him off and his brother (for a while), and send callers to the cities;
Who will bring you every learned, skilled magician."
"And bring up to thee all (our) sorcerers well - versed."
তারা আপনার জন্যে দক্ষ ম্যাজেসিয়ানদের হাজির করবে।’
"To bring up to you every well-versed sorcerer."
So the magicians were assembled for the appointment of a well - known day.
So the sorcerers were got together for the appointment of a day well - known,
তারপর নির্দিষ্ট দিনে এবং নির্দিষ্ট সময়ে ম্যাজেসিয়ানদের জমা করা হলো,
So the sorcerers were assembled at a fixed time on a day appointed.
And it was said to the people, "Will you congregate
And the people were told: "Are ye (now) assembled? -
জনগণকে বলা হলো: ‘তোমরাও কি জমায়েত হচ্ছো?’
And it was said to the people: "Are you (too) going to assemble?
That we might follow the magicians if they are the predominant?"
"That we may follow the sorcerers (in religion) if they win?"
‘হয়তো আমরা ম্যাজেসিয়ানদের অনুসরণ করতে পারি যদি তারা বিজয়ী হয়।’
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
ম্যাজেসিয়ানরা হাজির হলে তারা ফেরাউনকে বললো: ‘আমরা জয়ী হলে আমাদের জন্যে পুরস্কার থাকবে তো?’
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
He said, "Yes, and indeed, you will then be of those near [to me]."
He said: "Yea, (and more), - for ye shall in that case be (raised to posts) nearest (to my person)."
ফেরাউন বললো: ‘হ্যাঁ, তাছাড়া তোমরা আমার সভাসদদের অন্তরভুক্ত হবে।’
He said: "Yes, and you shall then verily be of those brought near (to myself)."
Moses said to them, "Throw whatever you will throw."
Moses said to them: "Throw ye - that which ye are about to throw!"
মূসা তাদের বললো: ‘তোমরা যা নিক্ষেপ করার নিক্ষেপ করো।’
Musa (Moses) said to them: "Throw what you are going to throw!"
So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
So they threw their ropes and their rods, and said: "By the might of Pharaoh, it is we who will certainly win!"
তারা তাদের সব রশি এবং লাঠি নিক্ষেপ করলো। তারা বললো: ‘ফেরাউনের ইযযতের কসম, আমরাই জয়ী হবো।’
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
Then Moses threw his staff, and at once it devoured what they falsified.
Then Moses threw his rod, when, behold, it straightway swallows up all the falsehoods which they fake!
অত:পর মূসা তার লাঠি নিক্ষেপ করলো। সাথে সাথে সেটি কৃত্রিম সৃষ্টিগুলোকে গ্রাস করতে থাকলো।
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
So the magicians fell down in prostration [to Allah].
Then did the sorcerers fall down, prostrate in adoration,
তখন ম্যাজেসিয়ানরা সাজদায় আনত হয়ে পড়লো।
And the sorcerers fell down prostrate.
They said, "We have believed in the Lord of the worlds,
Saying: "We believe in the Lord of the Worlds,
তারা বললো: ‘আমরা ঈমান আনলাম রাব্বুল আলামিনের প্রতি,
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
The Lord of Moses and Aaron."
"The Lord of Moses and Aaron."
যিনি হারূণ এবং মূসারও রব।’
"The Lord of Musa (Moses) and Harun (Aaron)."
[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
ফেরাউন বললো: ‘আমি তোমাদের অনুমতি দেয়ার আগেই তোমরা তার প্রতি ঈমান আনলে? নিশ্চয়ই সে তোমাদের প্রধান, সে - ই তোমাদের ম্যাজিক শিখিয়েছে, অচিরেই তোমরা জানতে পারবে (এর পরিণতি)। আমি অবশ্যি বিপরীত দিক থেকে তোমাদের হাত পা কেটে দেবো এবং তোমাদের সবাইকে শূলবিদ্ধ করে ছাড়বো।’
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
They said, "No harm. Indeed, to our Lord we will return.
They said: "No matter! for us, we shall but return to our Lord!
তারা বললো: ‘‘ক্ষতি নেই, আমরা আমাদের প্রভুর কাছে ফিরে যাবো।
They said: "No harm! Surely, to our Lord (Allah) we are to return.
Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
"Only, our desire is that our Lord will forgive us our faults, that we may become foremost among the believers!"
আমরা আকাঙ্ক্ষা করি, আমাদের প্রভু আমাদের গুনাহ্ খাতা ক্ষমা করে দেবেন, কারণ আমরা সবার আগে হয়েছি।’’
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
By inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
আমরা মূসার প্রতি অহি করে নির্দেশ দিয়েছিলাম: আমার দাসদের নিয়ে রাতের বেলায় বেরিয়ে পড়ো, তোমাদের কিন্তু পিছে থেকে ধাওয়া করা হবে।
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
Then Pharaoh sent among the cities gatherers
Then Pharaoh sent heralds to (all) the Cities,
তারপর ফেরাউন শহরে শহরে লোক সংগ্রহকারী পাঠিয়ে দিলো,
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
[And said], "Indeed, those are but a small band,
(Saying): "These (Israelites) are but a small band,
এই বলে যে, এরা তো অল্প কিছু লোক,
(Saying): "Verily these indeed are but a small band.
And indeed, they are enraging us,
"And they are raging furiously against us;
এবং তারা আমাদের ক্রোধ উদ্রেককারী।
"And verily, they have done what has enraged us.
And indeed, we are a cautious society... "
"But we are a multitude amply fore - warned."
আর আমরা সবাই তো সদা সতর্ক।
"But we are a host all assembled, amply fore-warned."
So We removed them from gardens and springs
So We expelled them from gardens, springs,
অত:পর আমরা তাদের (ফেরাউন এবং তার দলবলকে) বের করে এনেছি তাদের মনোরম উদ্যান আর ঝরণাধারাসমূহ থেকে,
So, We expelled them from gardens and springs,
And treasures and honorable station -
Treasures, and every kind of honourable position;
ধন - ভান্ডারসমূহ এবং বিলাসবহুল প্রাসাদসমূহ থেকে।
Treasures, and every kind of honourable place.
Thus. And We caused to inherit it the Children of Israel.
Thus it was, but We made the Children of Israel inheritors of such things.
তাদের সাথে এমনটিই ঘটেছিল। অপরদিকে বনি ইসরাঈলকে আমরা সবকিছুর ওয়ারিশ বানিয়ে দিয়েছিলাম।
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
So they pursued them at sunrise.
So they pursued them at sunrise.
তারা সূর্যোদয়ের সময় তাদের পেছনে এসে পড়েছিল।
So they pursued them at sunrise.
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
And when the two bodies saw each other, the people of Moses said: "We are sure to be overtaken."
তারপর দুইদল যখন একে অপরকে দেখলো, মূসার সাথিরা বলে উঠলো: ‘নিশ্চয়ই আমরা ধরা পড়ে যাচ্ছি।’
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
(Moses) said: "By no means! my Lord is with me! Soon will He guide me!"
মূসা বললো: ‘না, কখনো নয়, নিশ্চয়ই আমার সাথে আমার প্রভু রয়েছেন, তিনি আমাকে পথ দেখাবেন।’
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
তখন আমরা অহির মাধ্যমে মূসাকে নির্দেশ দিলাম: ‘তোমার লাঠি দিয়ে সমুদ্রে আঘাত করো।’ সাথে সাথে তা বিভক্ত হয়ে গেলো এবং প্রত্যেক ভাগ বড় পর্বতের মতো হয়ে গেলো।
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
And We advanced thereto the pursuers.
And We made the other party approach thither.
তারপর আমরা সেখানে এনে হাজির করলাম পরের দলটিকে।
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
And We saved Moses and those with him, all together.
We delivered Moses and all who were with him;
আমরা মূসা আর তার সাথিদের সবাইকে উদ্ধার করলাম,
And We saved Musa (Moses) and all those with him.
Then We drowned the others.
But We drowned the others.
তারপর ডুবিয়ে মারলাম পরবর্তীদের।
Then We drowned the others.
Indeed in that is a sign, but most of them were not to be believers.
Verily in this is a Sign: but most of them do not believe.
নিশ্চয়ই এর মধ্যে রয়েছে একটি নিদর্শন, তবে তাদের অধিকাংশই নয়।
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
আর তোমার প্রভু অবশ্যি মহাপরাক্রমশালী, পরম দয়াবান।
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And recite to them the news of Abraham,
And rehearse to them (something of) Abraham's story.
তাদের প্রতি ইবরাহিমের সংবাদ তিলাওয়াত করো।
And recite to them the story of Ibrahim (Abraham).
When he said to his father and his people, "What do you worship?"
Behold, he said to his father and his people: "What worship ye?"
যখন সে তার বাপ ও কওমকে বলেছিল: ‘তোমরা কোন্ জিনিসের ইবাদত করছো?’
When he said to his father and his people: "What do you worship?"
They said, "We worship idols and remain to them devoted."
They said: "We worship idols, and we remain constantly in attendance on them."
তারা বলেছিল: ‘আমরা ভাস্কর্যদের (মূর্তি দেবতাদের) পূজা করি এবং আমরা নিষ্ঠার সাথে তাদের প্রতি নত হই।’
They said: "We worship idols, and to them we are ever devoted."
He said, "Do they hear you when you supplicate?
He said: "Do they listen to you when ye call (on them)?"
ইবরাহিম বললো: ‘‘তোমরা দোয়া করলে তারা কি তোমাদের দোয়া শুনে?
He said: "Do they hear you, when you call on (them)?
Or do they benefit you, or do they harm?"
"Or do you good or harm?"
তারা কি তোমাদের উপকার কিংবা ক্ষতি করতে পারে?’’
"Or do they benefit you or do they harm (you)?"
They said, "But we found our fathers doing thus."
They said: "Nay, but we found our fathers doing thus (what we do)."
তারা বললো: ‘না, তবে আমরা আমাদের পূর্ব পুরুষদের এভাবে করতে দেখেছি।’
They said: "(Nay) but we found our fathers doing so."
He said, "Then do you see what you have been worshipping,
He said: "Do ye then see whom ye have been worshipping, -
ইবরাহিম বললো: ‘‘তোমরা কিসের পূজা উপাসনা করছো তা কি ভেবে দেখছোনা?
He said: "Do you observe that which you have been worshipping -
You and your ancient forefathers?
"Ye and your fathers before you? -
তোমরা এবং তোমাদের অতীত বাপ দাদারা?
"You and your ancient fathers?
Indeed, they are enemies to me, except the Lord of the worlds,
"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
তারা সবাই আমার দুশমন, রাব্বুল আলামিন ছাড়া।
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
Who created me, and He [it is who] guides me.
"Who created me, and it is He Who guides me;
কারণ, তিনি আমাকে সৃষ্টি করেছেন এবং তিনিই আমাকে সঠিক পথে পরিচালিত করেন।
"Who has created me, and it is He Who guides me.
And it is He who feeds me and gives me drink.
"Who gives me food and drink,
তিনি আমাকে খাওয়ান, পান করান।
"And it is He Who feeds me and gives me to drink.
And when I am ill, it is He who cures me
"And when I am ill, it is He Who cures me;
আমি রোগগ্রস্ত হলে তিনিই আমাকে নিরাময় করে দেন।
"And when I am ill, it is He who cures me.
And who will cause me to die and then bring me to life
"Who will cause me to die, and then to life (again);
তিনিই আমার মউত ঘটাবেন এবং পুনরায় হায়াত দেবেন।
"And Who will cause me to die, and then will bring me to life (again).
And who I aspire that He will forgive me my sin on the Day of Recompense."
"And who, I hope, will forgive me my faults on the day of Judgment.
তাঁর ব্যাপারে আমি আশা করি, তিনি আমাকে আমার গুনাহ খাতা ক্ষমা করে দেবেন প্রতিদান দিবসে।
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
[And he said], "My Lord, grant me authority and join me with the righteous.
"O my Lord! bestow wisdom on me, and join me with the righteous;
আমার প্রভু! আমাকে প্রজ্ঞা দান করো এবং মিলিত করো সালেহ্ লোকদের সাথে।
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
And grant me a reputation of honor among later generations.
"Grant me honourable mention on the tongue of truth among the latest (generations);
পরবর্তী লোকদের মধ্যে আমার সুখ্যাতি দান করো।
And grant me an honourable mention in later generations.
And place me among the inheritors of the Garden of Pleasure.
"Make me one of the inheritors of the Garden of Bliss;
আমাকে জান্নাতুন নায়ীমের ওয়ারিশদের অন্তরভুক্ত করো।
And make me one of the inheritors of the Paradise of Delight.
And forgive my father. Indeed, he has been of those astray.
"Forgive my father, for that he is among those astray;
আমার বাবাকে ক্ষমা করে দাও, কারণ তিনি গোমরাহদেরই একজন।
And forgive my father, verily he is of the erring.
And do not disgrace me on the Day they are [all] resurrected -
"And let me not be in disgrace on the Day when (men) will be raised up; -
পুনরুত্থান দিবসে তুমি আমাকে অপমাণিত করোনা,
And disgrace me not on the Day when (all the creatures) will be resurrected.
The Day when there will not benefit [anyone] wealth or children
"The Day whereon neither wealth nor sons will avail,
যেদিন মাল সম্পদ এবং সন্তান - সন্ততি কোনো উপকারে আসবেনা,
The Day whereon neither wealth nor sons will avail,
But only one who comes to Allah with a sound heart."
"But only he (will prosper) that brings to Allah a sound heart;
তবে উপকার লাভ করবে সে, যে হাজির হবে শুদ্ধ শান্ত কলব নিয়ে।’’
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
And Paradise will be brought near [that Day] to the righteous.
"To the righteous, the Garden will be brought near,
সেদিন মুত্তাকিদের কাছেই নিয়ে আসা হবে জান্নাত।
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
And Hellfire will be brought forth for the deviators,
"And to those straying in Evil, the Fire will be placed in full view;
আর বিভ্রান্তদের জন্যে খুলে দেয়া হবে জাহান্নাম।
And the (Hell) Fire will be placed in full view of the erring.
And it will be said to them, "Where are those you used to worship
"And it shall be said to them: 'Where are the (gods) ye worshipped -
তাদের বলা হবে: ‘‘তারা এখন কোথায়, তোমরা যাদের ইবাদত (উপাসনা) করতে
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
Other than Allah? Can they help you or help themselves?"
"'Besides Allah? Can they help you or help themselves?'
আল্লাহর পরিবর্তে? তারা কি এখন তোমাদের সাহায্য করতে পারবে, নাকি তারা আত্মরক্ষা করতে পারবে?’’
"Instead of Allah? Can they help you or (even) help themselves?"
So they will be overturned into Hellfire, they and the deviators
"Then they will be thrown headlong into the (Fire), - they and those straying in Evil,
তারপর তাদের এবং বিপথগামীদের জাহান্নামে নিক্ষেপ করা হবে মাথা নীচের দিকে দিয়ে।
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
And the soldiers of Iblees, all together.
"And the whole hosts of Iblis together.
এবং ইবলিস বাহিনীর সবাইকেও।
And the whole hosts of Iblis (Satan) together.
They will say while they dispute therein,
"They will say there in their mutual bickerings:
তারা সেখানে তর্কাতর্কি করে বলবে:
They will say while contending therein,
"By Allah, we were indeed in manifest error
"'By Allah, we were truly in an error manifest,
আল্লাহর কসম, আমরা স্পষ্ট গোমরাহিতে লিপ্ত ছিলাম।
By Allah, we were truly in a manifest error,
When we equated you with the Lord of the worlds.
"'When we held you as equals with the Lord of the Worlds;
যখন আমরা তোমাদেরকে রাব্বুল আলামিনের বরাবর মনে করতাম।
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
And no one misguided us except the criminals.
"'And our seducers were only those who were steeped in guilt.
অপরাধীরাই আমাদের বিপথগামী করেছিল।
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
So now we have no intercessors
"'Now, then, we have none to intercede (for us),
ফলে আজ আমাদের কোনো শাফায়াতকারী নেই,
Now we have no intercessors,
And not a devoted friend.
"'Nor a single friend to feel (for us).
এবং কোনো প্রাণের বন্ধুও নেই।
Nor a close friend (to help us).
Then if we only had a return [to the world] and could be of the believers... "
"'Now if we only had a chance of return we shall truly be of those who believe!'"
আমরা যদি একবার সুযোগ পেতাম ফিরে যাবার, তাহলে অবশ্যি হয়ে যেতাম।
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
Indeed in that is a sign, but most of them were not to be believers.
Verily in this is a Sign but most of them do not believe.
এর মধ্যে রয়েছে একটি নিদর্শন, আর তাদের অধিকাংশই ছিলনা।
Verily in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
নিশ্চয়ই তোমার প্রভু, তিনি মহাপরাক্রমশীল, অতীব দয়াবান।
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
The people of Noah denied the messengers
The people of Noah rejected the messengers.
নূহের কওমও রসূলদের প্রত্যাখ্যান করেছিল।
The people of Nuh (Noah) belied the Messengers.
When their brother Noah said to them, "Will you not fear Allah?
Behold, their brother Noah said to them: "Will ye not fear (Allah)?
স্মরণ করো, তাদের ভাই নূহ তাদের বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust:
আমি তোমাদের প্রতি একজন বিশ্বস্ত রসূল।
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah, and obey me.
অতএব, তোমরা আল্লাহকে ভয় করো এবং আমার আনুগত্য করো।
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:
তোমাদের (সতর্ক করার) একাজ করার জন্যে আমি তোমাদের কাছে কোনো পারিশ্রমিক চাইনা। আমাকে প্রতিদান দেয়ার দায়িত্ব রাব্বুল আলামিনের।
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
So fear Allah and obey me."
"So fear Allah, and obey me."
অতএব, তোমরা আল্লাহকে ভয় করো এবং আমার আনুগত্য করো।’’
"So keep your duty to Allah, fear Him and obey me."
They said, "Should we believe you while you are followed by the lowest [class of people]?"
They said: "Shall we believe in thee when it is the meanest that follow thee?"
(জবাবে) তারা বলেছিল: ‘আমরা তোমার প্রতি ঈমান আনবো? তোমাকে অনুসরণ করে তো নিম্ন শ্রেণীর লোকেরা।’
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
He said, "And what is my knowledge of what they used to do?
He said: "And what do I know as to what they do?
নূহ বলেছিল: ‘‘তারা (আগে) কী করতো তা আমি জানিনা।
He said: "And what knowledge have I of what they used to do?
Their account is only upon my Lord, if you [could] perceive.
"Their account is only with my Lord, if ye could (but) understand.
তাদের হিসাব নেয়ার দায়িত্ব তো আল্লাহর, যদি তোমরা বুঝতে!
"Their account is only with my Lord, if you could (but) know.
And I am not one to drive away the believers.
"I am not one to drive away those who believe.
মুমিনদের আমার কাছ থেকে তাড়িয়ে দেয়া আমার কাজ নয়।
"And I am not going to drive away the believers.
I am only a clear warner."
"I am sent only to warn plainly in public."
আমি তো একজন স্পষ্ট সতর্ককারী ছাড়া আর কিছু নই।’’
I am only a plain warner."
They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."
তখন তারা বলেছিল: ‘হে নূহ! তুমি যদি এ কাজ থেকে বিরত না হও, তাহলে পাথর নিক্ষেপ করে যাদের মারা হয়েছে তুমিও তাদের অন্তরভুক্ত হবে।’
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
He said, "My Lord, indeed my people have denied me.
He said: "O my Lord! truly my people have rejected me.
নূহ ফরিয়াদ করে বললো: ‘‘আমার প্রভু! আমার কওম আমাকে প্রত্যাখ্যান করেছে।
He said: "My Lord! Verily, my people have belied me.
Then judge between me and them with decisive judgement and save me and those with me of the believers."
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
সুতরাং তুমি আমার ও তাদের মাঝে একটা চূড়ান্ত ফায়সালা করে দাও আর নাজাত দাও আমাকে এবং আমার সাথি মুমিনদের।’’
Therefore judge You between me and them, and save me and those of the believers who are with me."
So We saved him and those with him in the laden ship.
So We delivered him and those with him, in the Ark filled (with all creatures).
তখন আমি তাকে এবং তার সাথিদেরকে নৌযানে বোঝাই করে রক্ষা করেছি,
And We saved him and those with him in the laden ship.
Then We drowned thereafter the remaining ones.
Thereafter We drowned those who remained behind.
আর বাকি সবাইকে ডুবিয়ে দিয়েছি পানিতে।
Then We drowned the rest (disbelievers) thereafter.
Indeed in that is a sign, but most of them were not to be believers.
Verily in this is a Sign: but most of them do not believe.
নিশ্চয়ই এতে রয়েছে একটি নিদর্শন। আর তাদের অধিকাংশই ছিলনা।
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
আর তোমার প্রভু, নিশ্চয়ই তিনি মহাশক্তিধর, পরম দয়াবান।
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
'Aad denied the messengers
The 'Ad (people) rejected the messengers.
আদ জাতিও প্রত্যাখ্যান করেছিল রসূলদের।
'Ad (people) belied the Messengers.
When their brother Hud said to them, "Will you not fear Allah?
Behold, their brother Hud said to them: "Will ye not fear (Allah)?
স্মরণ করো, তাদের ভাই হুদ তাদের বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
When their brother Hud said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust:
আমি তোমাদের প্রতি একজন বিশ্বস্ত রসূল।
"Verily I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah and obey me.
অতএব, তোমরা আল্লাহকে ভয় করো এবং আমার আনুগত্য করো।
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
আমি তো তোমাদের (সতর্ক করার) এ দায়িত্ব পালনের জন্যে তোমাদের কাছে কোনো পারিশ্রমিক চাইনা, আমাকে প্রতিদান দেয়ার দায়িত্ব রাব্বুল আলামিনের।
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
Do you construct on every elevation a sign, amusing yourselves,
"Do ye build a landmark on every high place to amuse yourselves?
তোমরা কেন প্রতিটি উঁচু স্থানে অনর্থক স্মৃতি স্তম্ভ নির্মাণ করছো?
"Do you build high palaces on every high place, while you do not live in them?
And take for yourselves palaces and fortresses that you might abide eternally?
"And do ye get for yourselves fine buildings in the hope of living therein (for ever)?
তোমরা এমন সব শৈল্পিক প্রাসাদ নির্মাণ করছো যেনো তোমরা এখানে চিরস্থায়ী হবে!
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
And when you strike, you strike as tyrants.
"And when ye exert your strong hand, do ye do it like men of absolute power?
যখন তোমরা ক্ষমতা পাও, তখন স্বৈরাচারি ক্ষমতা প্রয়োগ করো।
"And when you seize (somebody), seize you (him) as tyrants?
So fear Allah and obey me.
"Now fear Allah, and obey me.
সুতরাং আল্লাহকে ভয় করো এবং আমার আনুগত্য করো।
"So fear Allah, keep your duty to Him, and obey me.
And fear He who provided you with that which you know,
"Yea, fear Him Who has bestowed on you freely all that ye know.
ভয় করো তাঁকে যিনি তোমাদের সব (উত্তম সামগ্রী) দিয়ে সাহায্য করেছেন যা তোমরা জানো।
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
Provided you with grazing livestock and children
"Freely has He bestowed on you cattle and sons, -
তিনি তোমাদের সাহায্য করেছেন পশু সম্পদ এবং সন্তান সন্ততি দিয়ে,
"He has aided you with cattle and children.
And gardens and springs.
"And Gardens and Springs.
বাগ - বাগিচা এবং ঝরণাধারা দিয়ে।
"And gardens and springs.
Indeed, I fear for you the punishment of a terrible day."
"Truly I fear for you the Penalty of a Great Day."
আমি আশংকা করছি তোমাদের উপর আল্লাহর পক্ষ থেকে বড় কোনো আযাব এসে পড়ার।’’
"Verily, I fear for you the torment of a Great Day."
They said, "It is all the same to us whether you advise or are not of the advisors.
They said: "It is the same to us whether thou admonish us or be not among (our) admonishers!
তখন তারা বলেছিল: ‘‘তুমি আমাদের ওয়ায করো কিংবা না করো দুটোই সমান।
They said: "It is the same to us whether you preach or be not of those who preach.
This is not but the custom of the former peoples,
"This is no other than a customary device of the ancients,
আগেকার লোকদের এটাই (ওয়ায করা বা উপদেশ দেয়াটাই) স্বভাব।
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
And we are not to be punished."
"And we are not the ones to receive Pains and Penalties!"
যাদের শাস্তি দেয়া হবে আমরা তাদের অন্তরভুক্ত নই।’’
"And we are not going to be punished."
And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
এভাবে তারা তাকে (হুদকে) প্রত্যাখ্যান করে, ফলে আমরাও তাদের হালাক (ধ্বংস) করে দেই। নিশ্চয়ই এতে রয়েছে একটি নিদর্শন। আর তাদের অধিকাংশই ছিলনা।
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
আর তোমার প্রভু, নিশ্চয়ই তিনি মহাশক্তিধর অতীব দয়াবান।
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
Thamud denied the messengers
The Thamud (people) rejected the messengers.
সামুদ জাতিও রসূলদের প্রত্যাখ্যান করেছিল।
Thamud (people) belied the Messengers.
When their brother Salih said to them, "Will you not fear Allah?
Behold, their brother Salih said to them: "Will you not fear (Allah)?
স্মরণ করো, তাদের ভাই সালেহ্ তাদের বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
When their brother Salih said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust.
আমি তোমাদের জন্যে একজন বিশ্বস্ত রসূল।
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah, and obey me.
অতএব তোমরা আল্লাহকে ভয় করো এবং আমার আনুগত্য করো।
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
(তোমাদের সতর্ক করার) এ কাজের জন্যে আমি তোমাদের কাছে কোনো পারিশ্রমিক চাইনা। আমার প্রতিদানের দায়িত্ব রাব্বুল আলামিনের।
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Will you be left in what is here, secure [from death],
"Will ye be left secure, in (the enjoyment of) all that ye have here? -
তোমরা এখানে যে হালে আছো, তোমাদের কি এ রকম নিরাপদ ছেড়ে দেয়া হবে?
"Will you be left secure in that which you have here?
Within gardens and springs
"Gardens and Springs,
এসব বাগ - বাগিচা এবং ঝরণাধারার মধ্যে?
"In gardens and springs.
And fields of crops and palm trees with softened fruit?
"And corn - fields and date - palms with spathes near breaking (with the weight of fruit)?
এসব (সবুজ) শস্যক্ষেত আর সুকোমল ছড়া বিশিষ্ট খেজুরের বাগানে?
And green crops (fields) and date-palms with soft spadix.
And you carve out of the mountains, homes, with skill.
"And ye carve houses out of (rocky) mountains with great skill.
তোমরা তো দক্ষতার সাথে পাহাড় কেটে আবাস নির্মাণ করছো।
"And you hew out in the mountains, houses with great skill.
So fear Allah and obey me.
"But fear Allah and obey me;
অতএব, তোমরা আল্লাহকে ভয় করো এবং আমার আনুগত্য করো।
"So fear Allah, keep your duty to Him, and obey me.
And do not obey the order of the transgressors,
"And follow not the bidding of those who are extravagant, -
সীমা লঙ্ঘনকারীদের হুকুম মতো চলোনা,
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
Who cause corruption in the land and do not amend."
"Who make mischief in the land, and mend not (their ways)."
যারা দেশে ফাসাদ সৃষ্টি করে বেড়াচ্ছে এবং কোনো প্রকার সংশোধনের কাজ করছেনা।’’
"Who make mischief in the land, and reform not."
They said, "You are only of those affected by magic.
They said: "Thou art only one of those bewitched!
(জবাবে) তারা বলেছিল: ‘‘তুমি তো একজন জাদুগ্রস্ত।
They said: "You are only of those bewitched!
You are but a man like ourselves, so bring a sign, if you should be of the truthful."
"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"
তুমি তো আমাদের মতোই একজন মানুষ ছাড়া আর কিছু নও। তুমি সত্যবাদী হয়ে থাকলে (তোমার রসূল হবার) কোনো প্রমাণ হাজির করো।’’
"You are but a human being like us. Then bring us a sign if you are of the truthful."
He said, "This is a she - camel. For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.
He said: "Here is a she - camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.
তখন সে বলেছিল: ‘‘(প্রমাণ হলো) এই উটনী। কুয়ার পানি পানে এর জন্যেও পালা থাকবে, তোমাদের জন্যেও পালা থাকবে নির্দিষ্ট দিনে।
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
And do not touch her with harm, lest you be seized by the punishment of a terrible day."
"Touch her not with harm, lest the Penalty of a Great Day seize you."
এর ক্ষতি করার উদ্দেশ্যে তোমরা একে স্পর্শও করোনা, করলে তোমাদের পাকড়াও করবে এক মহাদিবসের আযাব।’’
"And touch her not with harm, lest the torment of a Great Day should seize you."
But they hamstrung her and so became regretful.
But they ham - strung her: then did they become full of regrets.
কিন্তু তারা সেটিকে হত্যা করলো। পরিণামে তারা হলো লাঞ্ছিত।
But they killed her, and then they became regretful.
And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
আর তাদের গ্রাস করলো আযাব। নিশ্চয়ই এতে রয়েছে একটি নিদর্শন, আর তাদের অধিকাংশই ছিলনা।
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
নিশ্চয়ই তোমার প্রভু, তিনি মহাশক্তিধর, অতীব দয়াবান।
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
The people of Lot denied the messengers
The people of Lut rejected the messengers.
লুতের কওমও রসূলদের প্রত্যাখ্যান করেছিল।
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
When their brother Lot said to them, "Will you not fear Allah?
Behold, their brother Lut said to them: "Will ye not fear (Allah)?
স্মরণ করো, তাদের ভাই লুত তাদের বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust.
আমি তোমাদের প্রতি একজন বিশ্বস্ত রসূল।
"Verily I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah and obey me.
অতএব, তোমরা আল্লাহকে ভয় করো এবং আমার আনুগত্য করো।
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
(তোমাদের সতর্ক করার) এ দায়িত্ব পালনের জন্যে আমি তোমাদের কাছে কোনো পারিশ্রমিক চাইনা। আমার প্রতিদানের দায়িত্ব রাব্বুল আলামিনের।
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Do you approach males among the worlds
"Of all the creatures in the world, will ye approach males,
জগতের মধ্যে তোমরাই পুরুষদের সাথে যৌনকর্ম করছো,
"Go you in unto the males of the 'Alamin (mankind),
And leave what your Lord has created for you as mates? But you are a people transgressing."
"And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"
আর তোমরা বর্জন করছো তোমাদের স্ত্রীদের, যাদেরকে তোমাদের প্রভু তোমাদের জন্যে সৃষ্টি করেছেন। তোমরা এক চরম সীমালঙ্ঘনকারী কওম।’’
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
They said, "If you do not desist, O Lot, you will surely be of those evicted."
They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"
(জবাবে) তারা বলেছিল: ‘হে লুত! তুমি যদি তোমার এ কাজ থেকে বিরত না হও, তাহলে অবশ্যি তোমাকে (এ দেশ থেকে) বের করে দেয়া হবে।’
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
He said, "Indeed, I am, toward your deed, of those who detest [it].
He said: "I do detest your doings."
লুত বলেছিল: ‘‘আমি তোমাদের এ কাজকে অবশ্যি ঘৃণা করি।
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
My Lord, save me and my family from [the consequence of] what they do."
"O my Lord! deliver me and my family from such things as they do!"
হে আমার প্রভু! আমাকে এবং আমার পরিবার পরিজনকে তাদের এ কর্মকান্ড থেকে রক্ষা করো।’’
"My Lord! Save me and my family from what they do."
So We saved him and his family, all,
So We delivered him and his family, - all
ফলে, আমরা তাকে এবং তার পরিবারের সবাইকে নাজাত দিয়েছিলাম
So We saved him and his family, all,
Except an old woman among those who remained behind.
Except an old woman who lingered behind.
এক বৃদ্ধাকে ছাড়া, সে হয়েছিল অবস্থানকারীদের অন্তরভুক্ত।
Except an old woman (his wife) among those who remained behind.
Then We destroyed the others.
But the rest We destroyed utterly.
তারপর বাকি সবাইকে আমরা ধ্বংস করে দিয়েছিলাম।
Then afterward We destroyed the others.
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
আমরা তাদের উপর বর্ষণ করেছিলাম এক চূড়ান্ত বর্ষণ! যাদের সতর্ক করা হয়েছিল তাদের জন্যে এ বর্ষণ ছিলো কতো যে নিকৃষ্ট!
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
Indeed in that is a sign, but most of them were not to be believers.
Verily in this is a Sign: but most of them do not believe.
এর মধ্যেও রয়েছে একটি নিদর্শন। আর তাদের অধিকাংশই ছিলনা।
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might Most Merciful.
তোমার প্রভু, নিশ্চিতই তিনি মহাপরাক্রমশীল, অতীব দয়াবান।
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
The companions of the thicket denied the messengers
The Companions of the Wood rejected the messengers.
আইকাবাসীরাও রসূলদের প্রত্যাখ্যান করেছিল।
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
When Shu'ayb said to them, "Will you not fear Allah?
Behold, Shu'aib said to them: "Will ye not fear (Allah)?
স্মরণ করো, শুয়াইব তাদের বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
Indeed, I am to you a trustworthy messenger.
"I am to you a messenger worthy of all trust.
আমি তোমাদের জন্যে একজন বিশ্বস্ত রসূল।
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
"So fear Allah and obey me.
অতএব, তোমরা আল্লাহকে ভয় করো এবং আমার আনুগত্য করো।
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
(তোমাদের সতর্ক করার) এ দায়িত্ব পালনের জন্যে আমি তোমাদের কাছে কোনো পারিশ্রমিক চাইনা। আমার প্রতিদানের দায়িত্ব রাব্বুল আলামিনের উপর।
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Give full measure and do not be of those who cause loss.
"Give just measure, and cause no loss (to others by fraud).
মাপ পূর্ণ করে দেবে। যারা মাপে কম দেয় তোমরা তাদের অন্তরভুক্ত হয়োনা।
"Give full measure, and cause no loss (to others).
And weigh with an even balance.
"And weigh with scales true and upright.
ওজন দেবে সঠিক দাঁড়িপাল্লায়।
"And weigh with the true and straight balance.
And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
"And withhold not things justly due to men, nor do evil in the land, working mischief.
মানুষকে তাদের জিনিসপত্র কম দিওনা এবং দেশে ফাসাদ সৃষ্টিকারী হয়োনা।
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
And fear He who created you and the former creation."
"And fear Him Who created you and (who created) the generations before (you)"
সেই মহান সত্তাকে ভয় করো, যিনি তোমাদের সৃষ্টি করেছেন এবং তোমাদের আগে যারা বিগত হয়েছে তাদেরও সৃষ্টি করেছেন।’’
"And fear Him Who created you and the generations of the men of old."
They said, "You are only of those affected by magic.
They said: "Thou art only one of those bewitched!
তখন তারা বলেছিল: ‘‘তুমি তো একজন জাদুগ্রস্ত।
They said: "You are only one of those bewitched!
You are but a man like ourselves, and indeed, we think you are among the liars.
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
তুমি তো আমাদেরই মতো একজন মানুষ ছাড়া আর কিছু নও। আমরা তো মনে করি তুমি মিথ্যাবাদীদেরই একজন।
"You are but a human being like us and verily, we think that you are one of the liars!
So cause to fall upon us fragments of the sky, if you should be of the truthful."
"Now cause a piece of the sky to fall on us, if thou art truthful!"
তুমি সত্যবাদী হয়ে থাকলে আকাশ ভেঙ্গে তার একটি খন্ড আমাদের উপর ফেলো।’’
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
He said, "My Lord is most knowing of what you do."
He said: "My Lord knows best what ye do."
তখন সে বলেছিল: ‘তোমরা যা করছো আমার প্রভু তা ভালোভাবেই জানেন।’
He said: "My Lord is the Best Knower of what you do."
And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
এভাবে তারা তাকে প্রত্যাখ্যান করে। ফলে এক মেঘাচ্ছন্ন দিবসের আযাব তাদের গ্রাস করে নেয়। সেটা ছিলো এক ভয়াবহ দিনের আযাব।
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
Indeed in that is a sign, but most of them were not to be believers.
Verily in that is a Sign: but most of them do not believe.
নিশ্চয়ই এতে রয়েছে একটি নিদর্শন। তাদের অধিকাংশই ছিলনা।
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
আর তোমার প্রভু, নিশ্চয়ই তিনি মহাশক্তিধর, অতীব দয়াবান।
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And indeed, the Qur'an is the revelation of the Lord of the worlds.
Verily this is a Revelation from the Lord of the Worlds:
নিশ্চয়ই এ কুরআন রাব্বুল আলামিনের নাযিলকৃত।
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
The Trustworthy Spirit has brought it down
With it came down the spirit of Faith and Truth -
এটি নিয়ে নাযিল হয়েছে রুহুল আমিন (জিবরিল)
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
Upon your heart, [O Muhammad] - that you may be of the warners -
To thy heart and mind, that thou mayest admonish.
তোমার হৃদয়ে, যাতে করে তুমি হতে পারো একজন সতর্ককারী।
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
In a clear Arabic language.
In the perspicuous Arabic tongue.
(সেটি নাযিল করা হয়েছে) সুস্পষ্ট আরবি ভাষায়।
In the plain Arabic language.
And indeed, it is [mentioned] in the scriptures of former peoples.
Without doubt it is (announced) in the mystic Books of former peoples.
আগের কিতাবগুলোতেও এর উল্লেখ আছে।
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
এটা কি তাদের জন্যে একটা নিদর্শন নয় যে, এ বিষয়ে অবগত রয়েছে বনি ইসরাঈলের আলেমরা?
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
And even if We had revealed it to one among the foreigners
Had We revealed it to any of the non - Arabs,
আমরা যদি এ (কুরআন) নাযিল করতাম কোনো অনারবের উপর,
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
And he had recited it to them [perfectly], they would [still] not have been believers in it.
And had he recited it to them, they would not have believed in it.
আর সে যদি এটি তাদের কাছে পাঠ করতো, তবে তারা এর প্রতি ঈমান আনতোনা।
And he had recited it unto them, they would not have believed in it.
Thus have We inserted disbelief into the hearts of the criminals.
Thus have We caused it to enter the hearts of the sinners.
এভাবেই আমরা অপরাধীদের অন্তরে (অবিশ্বাস) সঞ্চার করে দিয়েছি।
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
They will not believe in it until they see the painful punishment.
They will not believe in it until they see the grievous Penalty;
তারা ঈমান আনবেনা যতোদিন না সচোক্ষে দেখতে পায় বেদনাদায়ক আযাব।
They will not believe in it until they see the painful torment.
And it will come to them suddenly while they perceive [it] not.
But the (Penalty) will come to them of a sudden, while they perceive it not;
হ্যাঁ, সেটা এসে পড়বে আকস্মিক এবং তারা টেরই পাবেনা।
It shall come to them of a sudden, while they perceive it not.
And they will say, "May we be reprieved?"
Then they will say: "Shall we be respited?"
তখন তারা বলবে: ‘আমাদের কি অবকাশ দেয়া হবে?’
Then they will say: "Can we be respited?"
So for Our punishment are they impatient?
Do they then ask for Our Penalty to be hastened on?
তারা কি দ্রুত আগমন চায় আমাদের আযাবের?
Would they then wish for Our Torment to be hastened on?
Then have you considered if We gave them enjoyment for years
Seest thou? If We do let them enjoy (this life) for a few years,
তুমি কি দেখোনি, আমরা তো অনেক বছর তাদের ভোগ বিলাস করতে দিয়েছি।
Tell Me, (even) if We do let them enjoy for years,
And then there came to them that which they were promised?
Yet there comes to them at length the (Punishment) which they were promised!
তার পরেই এসেছিল সেই জিনিস (তাদের ধ্বংস) যার ওয়াদা তাদের দেয়া হয়েছিল।
And afterwards comes to them that (punishment) which they had been promised,
They would not be availed by the enjoyment with which they were provided.
It will profit them not that they enjoyed (this life)!
তাদের ভোগ বিলাসের উপকরণসমূহ তাদের কোনো কাজেই আসেনি।
All that with which they used to enjoy shall not avail them.
And We did not destroy any city except that it had warners
Never did We destroy a population, but had its warners -
আমরা এমন কোনো জনপদ হালাক করিনি যার জন্যে সতর্ককারীরা ছিলনা।
And never did We destroy a township but it had its warners
As a reminder; and never have We been unjust.
By way of reminder; and We never are unjust.
এটি একটি উপদেশ। (তাদের ব্যাপারে) আমরা অন্যায় আচরণ করিনি।
By way of reminder, and We have never been unjust.
And the devils have not brought the revelation down.
No evil ones have brought down this (Revelation):
এ কুরআন নিয়ে শয়তানরা নাযিল হয়নি।
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
It is not allowable for them, nor would they be able.
It would neither suit them nor would they be able (to produce it).
এ কাজের তারা যোগ্যও নয় এবং এ কাজের সামর্থও তাদের নেই।
Neither would it suit them, nor they can (produce it).
Indeed they, from [its] hearing, are removed.
Indeed they have been removed far from even (a chance of) hearing it.
তাদেরকে তো এটা শোনার সুযোগ থেকে দূরে রাখা হয়েছে।
Verily, they have been removed far from hearing it.
So do not invoke with Allah another deity and [thus] be among the punished.
So call not on any other god with Allah, or thou wilt be among those under the Penalty.
সুতরাং তুমি আল্লাহর সাথে অন্য কোনো ইলাহ্ ডেকোনা, ডাকলে দন্ডপ্রাপ্তদের অন্তরভুক্ত হয়ে পড়বে।
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
And warn, [O Muhammad], your closest kindred.
And admonish thy nearest kinsmen,
তোমার নিকটাত্মীয়দের সতর্ক করো।
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And lower your wing to those who follow you of the believers.
And lower thy wing to the Believers who follow thee.
আর যারা তোমার অনুসরণ করে সেসব মুমিনদের প্রতি তুমি স্নেহ - মমতার ডানা অবনমিত করো।
And be kind and humble to the believers who follow you.
And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
তারা যদি তোমার অবাধ্য হয়, তবে তুমি বলো: ‘তোমাদের কর্মকান্ড থেকে আমি দায়মুক্ত।’
Then if they disobey you, say: "I am innocent of what you do."
And rely upon the Exalted in Might, the Merciful,
And put thy trust on the Exalted in Might, the Merciful, -
মহাশক্তিধর, অতীব দয়াবানের উপর তাওয়াক্কুল করো,
And put your trust in the All-Mighty, the Most Merciful,
Who sees you when you arise
Who seeth thee standing forth (in prayer),
যিনি তোমাকে দেখেন যখন তুমি দাঁড়াও (সালাতে)।
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
And your movement among those who prostrate.
And thy movements among those who prostrate themselves,
তাছাড়া সাজদাকারীদের সাথে তোমার উঠাবসাও তিনি দেখেন।
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
Indeed, He is the Hearing, the Knowing.
For it is He Who heareth and knoweth all things.
তিনি সর্বশ্রোতা, সর্বজ্ঞানী।
Verily He, only He, is the All-Hearer, the All-Knower.
Shall I inform you upon whom the devils descend?
Shall I inform you, (O people!), on whom it is that the evil ones descend?
(হে মানুষ!) তোমাদের সংবাদ দেবো কি, শয়তানরা কার ঘাড়ে সওয়ার হয়?
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
They descend upon every sinful liar.
They descend on every lying, wicked person,
তারা তো সওয়ার হয় প্রত্যেক কট্টর মিথ্যাবাদী পাপিষ্ঠের ঘাড়ে।
They descend on every lying, sinful person.
They pass on what is heard, and most of them are liars.
(Into whose ears) they pour hearsay vanities, and most of them are liars.
তারা কান পেতে থাকে এবং তাদের অধিকাংশই মিথ্যাবাদী।
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
And the poets - [only] the deviators follow them;
And the Poets, - It is those straying in Evil, who follow them:
কবিদের অনুসরণ করে তো বিভ্রান্তরাই।
As for the poets, the erring ones follow them,
Do you not see that in every valley they roam
Seest thou not that they wander distracted in every valley? -
তুমি দেখোনা তারা উদ্ভ্রান্তের মতো প্রত্যেক উপত্যকায়ই ঘুমিয়ে পড়ে?
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
And that they say what they do not do? -
And that they say what they practise not? -
আর তারা তাই বলে, যা তারা করেনা।
And that they say what they do not do.
Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
তবে তারা নয়, যারা ঈমান আনে, আমলে সালেহ্ করে, আল্লাহকে বেশি বেশি স্মরণ করে এবং অত্যাচারিত হবার পরই প্রতিশোধ গ্রহণ করে। যারা যুলুম করে তারা শীঘ্রি জানতে পারবে কোন্ ফিরে যাবার জায়গায় তারা ফিরে যাবে?
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.