I do call to witness the Resurrection Day;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
Chapter 75, 40 verses
I do call to witness the Resurrection Day;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
And I do call to witness the self - reproaching spirit: (Eschew Evil).
ولا أقسم بالنفس اللوامة
Nay, I swear by the accusing soul (that this Scripture is true).
Nay! I swear by the self - accusing soul.
Does man think that We cannot assemble his bones?
أيحسب الإنسان ألن نجمع عظامه
Thinketh man that We shall not assemble his bones ?
Does man think that We shall not gather his bones?
Nay, We are able to put together in perfect order the very tips of his fingers.
بلى قادرين على أن نسوي بنانه
Yea, verily. We are Able to restore his very fingers!
Yea! We are able to make complete his very fingertips
But man wishes to do wrong (even) in the time in front of him.
بل يريد الإنسان ليفجر أمامه
But man would fain deny what is before him.
Nay! man desires to give the lie to what is before him.
He questions: "When is the Day of Resurrection?"
يسأل أيان يوم القيامة
He asketh: When will be this Day of Resurrection ?
He asks: When is the day of resurrection?
At length, when the sight is dazed,
فإذا برق البصر
But when sight is confounded
So when the sight becomes dazed,
And the moon is buried in darkness.
وخسف القمر
And the moon is eclipsed
And the moon becomes dark,
And the sun and moon are joined together, -
وجمع الشمس والقمر
And sun and moon are united,
And the sun and the moon are brought together,
That Day will Man say: "Where is the refuge?"
يقول الإنسان يومئذ أين المفر
On that day man will cry: Whither to flee!
Man shall say on that day: Whither to fly to?
By no means! No place of safety!
كلا لا وزر
Alas! No refuge!
By no means! there shall be no place of refuge!
Before thy Lord (alone), that Day will be the place of rest.
إلى ربك يومئذ المستقر
Unto thy Lord is the recourse that day.
With your Lord alone shall on that day be the place of rest.
That Day will Man be told (all) that he put forward, and all that he put back.
ينبأ الإنسان يومئذ بما قدم وأخر
On that day man is told the tale of that which he hath sent before and left behind.
Man shall on that day be of what he sent before and (what he) put off.
Nay, man will be evidence against himself,
بل الإنسان على نفسه بصيرة
Oh, but man is a telling witness against himself,
Nay! man is evidence against himself,
Even though he were to put up his excuses.
ولو ألقى معاذيره
Although he tender his excuses.
Though he puts forth his excuses.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
لا تحرك به لسانك لتعجل به
Stir not thy tongue herewith to hasten it.
Do not move your tongue with it to make haste with it,
It is for Us to collect it and to promulgate it:
إن علينا جمعه وقرآنه
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Surely on Us (devolves) the collecting of it and the reciting of it.
But when We have promulgated it, follow thou its recital (as promulgated):
فإذا قرأناه فاتبع قرآنه
And when We read it, follow thou the reading;
Therefore when We have recited it, follow its recitation.
Nay more, it is for Us to explain it (and make it clear):
ثم إن علينا بيانه
Then lo! upon Us (resteth) the explanation thereof.
Again on Us (devolves) the explaining of it.
Nay, (ye men!) but ye love the fleeting life,
كلا بل تحبون العاجلة
Nay, but ye do love the fleeting Now
Nay! But you love the present life,
And leave alone the Hereafter.
وتذرون الآخرة
And neglect the Hereafter.
And neglect the hereafter.
Some faces, that Day, will beam (in brightness and beauty); -
وجوه يومئذ ناضرة
That day will faces be resplendent,
(Some) faces on that day shall be bright,
Looking towards their Lord;
إلى ربها ناظرة
Looking toward their Lord;
Looking to their Lord.
And some faces, that Day, will be sad and dismal,
ووجوه يومئذ باسرة
And that day will other faces be despondent,
And (other) faces on that day shall be gloomy,
In the thought that some back - breaking calamity was about to be inflicted on them;
تظن أن يفعل بها فاقرة
Thou wilt know that some great disaster is about to fall on them.
Knowing that there will be made to befall them some great calamity.
Yea, when (the soul) reaches to the collar - bone (in its exit),
كلا إذا بلغت التراقي
Nay, but when the life cometh up to the throat
Nay! When it comes up to the throat,
And there will be a cry, "Who is a magician (to restore him)?"
وقيل من ۜ راق
And men say: Where is the wizard (who can save him now) ?
And it is said: Who will be a magician?
And he will conclude that it was (the Time) of Parting;
وظن أنه الفراق
And he knoweth that it is the parting;
And he is sure that it is the (hour of) parting
And one leg will be joined with another:
والتفت الساق بالساق
And agony is heaped on agony;
And affliction is combined with affliction;
That Day the Drive will be (all) to thy Lord!
إلى ربك يومئذ المساق
Unto thy Lord that day will be the driving.
To your Lord on that day shall be the driving.
So he gave nothing in charity, nor did he pray! -
فلا صدق ولا صلى
For he neither trusted, nor prayed.
So he did not accept the truth, nor did he pray,
But on the contrary, he rejected Truth and turned away!
ولكن كذب وتولى
But he denied and flouted.
But called the truth a lie and turned back,
Then did he stalk to his family in full conceit!
ثم ذهب إلى أهله يتمطى
Then went he to his folk with glee.
Then he went to his followers, walking away in haughtiness.
Woe to thee, (O men!), yea, woe!
أولى لك فأولى
Nearer unto thee and nearer,
Nearer to you (is destruction) and nearer,
Again, Woe to thee, (O men!), yea, woe!
ثم أولى لك فأولى
Again nearer unto thee and nearer (is the doom).
Again (consider how) nearer to you and nearer.
Does man think that he will be left uncontrolled, (without purpose)?
أيحسب الإنسان أن يترك سدى
Thinketh man that he is to be left aimless ?
Does man think that he is to be left to wander without an aim?
Was he not a drop of sperm emitted (in lowly form)?
ألم يك نطفة من مني يمنى
Was he not a drop of fluid which gushed forth ?
Was he not a small seed in the seminal elements,
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
ثم كان علقة فخلق فسوى
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clot of blood, so He created (him) then made (him) perfect.
And of him He made two sexes, male and female.
فجعل منه الزوجين الذكر والأنثى
And made of him a pair, the male and female.
Then He made of him two kinds, the male and the female.
Has not He, (the same), the power to give life to the dead?
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Who doeth so) Able to bring the dead to life ?
Is not He able to give life to the dead?