I do call to witness this City; -
بسم الله الرحمن الرحيم لا أقسم بهذا البلد
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
Chapter 90, 20 verses
I do call to witness this City; -
بسم الله الرحمن الرحيم لا أقسم بهذا البلد
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
And thou art a freeman of this City; -
وأنت حل بهذا البلد
And thou art an indweller of this city -
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
And (the mystic ties of) parent and child; -
ووالد وما ولد
And the begetter and that which he begat,
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Verily We have created man into toil and struggle.
لقد خلقنا الإنسان في كبد
We verily have created man in an atmosphere:
Verily, We have created man in toil.
Thinketh he, that none hath power over him?
أيحسب أن لن يقدر عليه أحد
Thinketh he that none hath power over him ?
Does he think that none can overcome him?
He may say (boastfully); Wealth have I squandered in abundance!
يقول أهلكت مالا لبدا
And he saith: I have destroyed vast wealth:
He says (boastfully): "I have wasted wealth in abundance!"
Thinketh he that none beholdeth him?
أيحسب أن لم يره أحد
Thinketh he that none beholdeth him ?
Does he think that none sees him?
Have We not made for him a pair of eyes? -
ألم نجعل له عينين
Did We not assign unto him two eyes
Have We not made for him two eyes,
And a tongue, and a pair of lips? -
ولسانا وشفتين
And a tongue and two lips,
And a tongue and two lips?
And shown him the two highways?
وهديناه النجدين
And guide him to the parting of the mountain ways ?
And shown him the two ways (good and evil)?
But he hath made no haste on the path that is steep.
فلا اقتحم العقبة
But he hath not attempted the Ascent -
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
And what will explain to thee the path that is steep? -
وما أدراك ما العقبة
Ah, what will convey unto thee what the Ascent is! -
And what will make you know the path that is steep?
(It is:) freeing the bondman;
فك رقبة
(It is) to free a slave,
(It is) freeing a neck (slave)
Or the giving of food in a day of privation
أو إطعام في يوم ذي مسغبة
And to feed in the day of hunger.
Or giving food in a day of hunger (famine),
To the orphan with claims of relationship,
يتيما ذا مقربة
An orphan near of kin,
To an orphan near of kin.
Or to the indigent (down) in the dust.
أو مسكينا ذا متربة
Or some poor wretch in misery,
Or to a Miskin (poor) cleaving to dust (out of misery).
Then will he be of those who believe, and enjoin patience, (constancy, and self - restraint), and enjoin deeds of kindness and compassion.
ثم كان من الذين آمنوا وتواصوا بالصبر وتواصوا بالمرحمة
And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
Such are the Companions of the Right Hand.
أولئك أصحاب الميمنة
Their place will be on the right hand.
They are those on the Right Hand (i.e. the dwellers of Paradise),
But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.
والذين كفروا بآياتنا هم أصحاب المشأمة
But those who disbelieve Our revelations, their place will be on the left hand.
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
On them will be Fire vaulted over (all round).
عليهم نار مؤصدة
Fire will be an awning over them.
The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.