(Allah) Most Gracious!
بسم الله الرحمن الرحيم الرحمن
The Beneficent Allah,
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
(Allah) Most Gracious!
بسم الله الرحمن الرحيم الرحمن
The Beneficent Allah,
ٱلرَّحْمَٰنُ
It is He Who has taught the Qur'an.
علم القرآن
Taught the Quran.
عَلَّمَ ٱلْقُرْءَانَ
He has created man:
خلق الإنسان
He created man,
خَلَقَ ٱلْإِنسَٰنَ
He has taught him speech (and intelligence).
علمه البيان
Taught him the mode of expression.
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon follow courses (exactly) computed;
الشمس والقمر بحسبان
The sun and the moon follow a reckoning.
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs and the trees - both (alike) prostrate in adoration.
والنجم والشجر يسجدان
And the herbs and the trees do prostrate (to Him).
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the Firmament has He raised high, and He has set up the Balance (of Justice),
والسماء رفعها ووضع الميزان
And the heaven, He raised it high, and He made the balance
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
In order that ye may not transgress (due) balance.
ألا تطغوا في الميزان
That you may not be inordinate in respect of the measure.
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
So establish weight with justice and fall not short in the balance.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
And keep up the balance with equity and do not make the measure deficient.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
It is He Who has spread out the earth for (His) creatures:
والأرض وضعها للأنام
And the earth, He has set it for living creatures;
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein is fruit and date - palms, producing spathes (enclosing dates);
فيها فاكهة والنخل ذات الأكمام
Therein is fruit and palms having sheathed clusters,
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
والحب ذو العصف والريحان
And the grain with (its) husk and fragrance.
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man from sounding clay like unto pottery,
خلق الإنسان من صلصال كالفخار
He created man from dry clay like earthen vessels,
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And He created Jinns from fire free of smoke:
وخلق الجان من مارج من نار
And He created the jinn of a flame of fire.
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(He is) Lord of the two Easts and Lord of the two Wests:
رب المشرقين ورب المغربين
Lord of the East and Lord of the West.
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has let free the two bodies of flowing water, meeting together:
مرج البحرين يلتقيان
He has made the two seas to flow freely (so that) they meet together:
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a Barrier which they do not transgress:
بينهما برزخ لا يبغيان
Between them is a barrier which they cannot pass.
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Out of them come Pearls and Coral:
يخرج منهما اللؤلؤ والمرجان
There come forth from them pearls, both large and small.
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the Ships sailing smoothly through the seas, lofty as mountains:
وله الجوار المنشآت في البحر كالأعلام
And His are the ships reared aloft in the sea like mountains.
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
All that is on earth will perish:
كل من عليها فان
Everyone on it must pass away.
كُلُّ مَنْ عَلَيْهَا فَانٍ
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
ويبقى وجه ربك ذو الجلال والإكرام
And there will endure for ever the person of your Lord, the Lord of glory and honor.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Soon shall We settle your affairs, O both ye worlds!
سنفرغ لكم أيه الثقلان
Soon will We apply Ourselves to you, O you two armies.
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
When the sky is rent asunder, and it becomes red like ointment:
فإذا انشقت السماء فكانت وردة كالدهان
And when the heaven is rent asunder, and then becomes red like red hide.
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
On that Day no question will be asked of man or Jinn as to his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
So on that day neither man nor jinni shall be asked about his sin.
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the Hell which the Sinners deny:
هذه جهنم التي يكذب بها المجرمون
This is the hell which the guilty called a lie.
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
In its midst and in the midst of boiling hot water will they wander round!
يطوفون بينها وبين حميم آن
Round about shall they go between it and hot, boiling water.
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
ولمن خاف مقام ربه جنتان
And for him who fears to stand before his Lord are two gardens.
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Containing all kinds (of trees and delights); -
ذواتا أفنان
Having in them various kinds.
ذَوَاتَآ أَفْنَانٍ
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (each) will be two Springs flowing (free);
فيهما عينان تجريان
In both of them are two fountains flowing.
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them will be Fruits of every kind, two and two.
فيهما من كل فاكهة زوجان
In both of them are two pairs of every fruit.
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Like unto Rubies and coral.
كأنهن الياقوت والمرجان
As though they were rubies and pearls.
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is there any Reward for Good - other than Good?
هل جزاء الإحسان إلا الإحسان
Is the reward of goodness aught but goodness?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two, there are two other Gardens, -
ومن دونهما جنتان
And besides these two are two (other) gardens:
وَمِن دُونِهِمَا جَنَّتَانِ
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Dark - green in colour (from plentiful watering).
مدهامتان
Both inclining to blackness.
مُدْهَآمَّتَانِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (each) will be two Springs pouring forth water in continuous abundance:
فيهما عينان نضاختان
In both of them are two springs gushing forth.
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them will be Fruits, and dates and pomegranates:
فيهما فاكهة ونخل ورمان
In both are fruits and palms and pomegranates.
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them will be fair (Companions), good, beautiful; -
فيهن خيرات حسان
In them are goodly things, beautiful ones.
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Companions restrained (as to their glances), in (goodly) pavilions; -
حور مقصورات في الخيام
Pure ones confined to the pavilions.
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Whom no man or Jinn before them has touched; -
لم يطمثهن إنس قبلهم ولا جان
Man has not touched them before them nor jinni.
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green Cushions and rich Carpets of beauty.
متكئين على رفرف خضر وعبقري حسان
Reclining on green cushions and beautiful carpets.
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
تبارك اسم ربك ذي الجلال والإكرام
Blessed be the name of your Lord, the Lord of Glory and Honor!
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ