By those who range themselves in ranks,
بسم الله الرحمن الرحيم والصافات صفا
I swear by those who draw themselves out in ranks
By those [angels] lined up in rows
Chapter 37, 182 verses
By those who range themselves in ranks,
بسم الله الرحمن الرحيم والصافات صفا
I swear by those who draw themselves out in ranks
By those [angels] lined up in rows
And so are strong in repelling (evil),
فالزاجرات زجرا
Then those who drive away with reproof,
And those who drive [the clouds]
And thus proclaim the Message (of Allah)!
فالتاليات ذكرا
Then those who recite, being mindful,
And those who recite the message,
Verily, verily, your Allah is one! -
إن إلهكم لواحد
Most surely your Allah is One:
Indeed, your God is One,
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
رب السماوات والأرض وما بينهما ورب المشارق
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and the earth and that between them and Lord of the sunrises.
We have indeed decked the lower heaven with beauty (in) the stars, -
إنا زينا السماء الدنيا بزينة الكواكب
Surely We have adorned the nearest heaven with an adornment, the stars,
Indeed, We have adorned the nearest heaven with an adornment of stars
(For beauty) and for guard against all obstinate rebellious evil spirits,
وحفظا من كل شيطان مارد
And (there is) a safeguard against every rebellious Shaitan.
And as protection against every rebellious devil
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
They cannot listen to the exalted assembly and they are thrown at from every side,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
Repulsed, for they are under a perpetual penalty,
دحورا ۖ ولهم عذاب واصب
Being driven off, and for them is a perpetual chastisement,
Repelled; and for them is a constant punishment,
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except him who snatches off but once, then there follows him a brightly shining flame.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Truly dost thou marvel, while they ridicule,
بل عجبت ويسخرون
Nay! you wonder while they mock,
But you wonder, while they mock,
And, when they are admonished, pay no heed, -
وإذا ذكروا لا يذكرون
And when they are reminded, they mind not,
And when they are reminded, they remember not.
And, when they see a Sign, turn it to mockery,
وإذا رأوا آية يستسخرون
And when they see a sign they incite one another to scoff,
And when they see a sign, they ridicule
And say, "This is nothing but evident sorcery!
وقالوا إن هذا إلا سحر مبين
And they say: This is nothing but clear magic:
And say, "This is not but obvious magic.
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
What! when we are dead and have become dust and bones, shall we then certainly be raised,
When we have died and become dust and bones, are we indeed to be resurrected?
"And also our fathers of old?"
أوآباؤنا الأولون
Or our fathers of yore?
And our forefathers [as well]?"
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
قل نعم وأنتم داخرون
Say: Aye! and you shall be abject.
Say, "Yes, and you will be [rendered] contemptible."
Then it will be a single (compelling) cry; and behold, they will begin to see!
فإنما هي زجرة واحدة فإذا هم ينظرون
So it shall only be a single cry, when lo! they shall see.
It will be only one shout, and at once they will be observing.
They will say, "Ah! Woe to us! This is the Day of Judgment!"
وقالوا يا ويلنا هذا يوم الدين
And they shall say: O woe to us! this is the day of requital.
They will say, "O woe to us! This is the Day of Recompense."
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
هذا يوم الفصل الذي كنتم به تكذبون
This is the day of the judgment which you called a lie.
[They will be told], "This is the Day of Judgement which you used to deny."
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
Gather together those who were unjust and their associates, and what they used to worship
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
من دون الله فاهدوهم إلى صراط الجحيم
Besides Allah, then lead them to the way to hell.
Other than Allah, and guide them to the path of Hellfire
"But stop them, for they must be asked:
وقفوهم ۖ إنهم مسئولون
And stop them, for they shall be questioned:
And stop them; indeed, they are to be questioned."
"'What is the matter with you that ye help not each other?'"
ما لكم لا تناصرون
What is the matter with you that you do not help each other?
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
Nay, but that day they shall submit (to Judgment);
بل هم اليوم مستسلمون
Nay! on that day they shall be submissive.
But they, that Day, are in surrender.
And they will turn to one another, and question one another.
وأقبل بعضهم على بعض يتساءلون
And some of them shall advance towards others, questioning each other.
And they will approach one another blaming each other.
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
قالوا إنكم كنتم تأتوننا عن اليمين
They shall say: Surely you used to come to us from the right side.
They will say, "Indeed, you used to come at us from the right."
They will reply: "Nay, ye yourselves had no Faith!
قالوا بل لم تكونوا مؤمنين
They shall say: Nay, you (yourselves) were not believers;
The oppressors will say, "Rather, you [yourselves] were not believers,
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
And we had no authority over you, but you were an inordinate people;
And we had over you no authority, but you were a transgressing people.
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
فحق علينا قول ربنا ۖ إنا لذائقون
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
"We led you astray: for truly we were ourselves astray."
فأغويناكم إنا كنا غاوين
So we led you astray, for we ourselves were erring.
And we led you to deviation; indeed, we were deviators."
Truly, that Day, they will (all) share in the Penalty.
فإنهم يومئذ في العذاب مشتركون
So they shall on that day be sharers in the chastisement one with another.
So indeed they, that Day, will be sharing in the punishment.
Verily that is how We shall deal with Sinners.
إنا كذلك نفعل بالمجرمين
Surely thus do We deal with the guilty.
Indeed, that is how We deal with the criminals.
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Surely they used to behave proudly when it was said to them: There is no god but Allah;
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And were saying, "Are we to leave our gods for a mad poet?"
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
بل جاء بالحق وصدق المرسلين
Nay: he has come with the truth and verified the apostles.
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Ye shall indeed taste of the Grievous Penalty; -
إنكم لذائقو العذاب الأليم
Most surely you will taste the painful punishment.
Indeed, you [disbelievers] will be tasters of the painful punishment,
But it will be no more than the retribution of (the Evil) that ye have wrought; -
وما تجزون إلا ما كنتم تعملون
And you shall not be rewarded except (for) what you did.
And you will not be recompensed except for what you used to do -
But the sincere (and devoted) Servants of Allah, -
إلا عباد الله المخلصين
Save the servants of Allah, the purified ones.
But not the chosen servants of Allah.
For them is a Sustenance determined,
أولئك لهم رزق معلوم
For them is a known sustenance,
Those will have a provision determined -
Fruits (Delights); and they (shall enjoy) honour and dignity,
فواكه ۖ وهم مكرمون
Fruits, and they shall be highly honored,
Fruits; and they will be honored
In Gardens of Felicity,
في جنات النعيم
In gardens of pleasure,
In gardens of pleasure
Facing each other on Thrones (of Dignity):
على سرر متقابلين
On thrones, facing each other.
On thrones facing one another.
Round will be passed to them a Cup from a clear - flowing fountain,
يطاف عليهم بكأس من معين
A bowl shall be made to go round them from water running out of springs,
There will be circulated among them a cup [of wine] from a flowing spring,
Crystal - white, of a taste delicious to those who drink (thereof),
بيضاء لذة للشاربين
White, delicious to those who drink.
White and delicious to the drinkers;
Free from headiness; nor will they suffer intoxication therefrom.
لا فيها غول ولا هم عنها ينزفون
There shall be no trouble in it, nor shall they be exhausted therewith.
No bad effect is there in it, nor from it will they be intoxicated.
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
وعندهم قاصرات الطرف عين
And with them shall be those who restrain the eyes, having beautiful eyes;
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
As if they were (delicate) eggs closely guarded.
كأنهن بيض مكنون
As if they were eggs carefully protected.
As if they were [delicate] eggs, well - protected.
Then they will turn to one another and question one another.
فأقبل بعضهم على بعض يتساءلون
Then shall some of them advance to others, questioning each other.
And they will approach one another, inquiring of each other.
One of them will start the talk and say: "I had an intimate companion (on the earth),
قال قائل منهم إني كان لي قرين
A speaker from among them shall say: Surely I had a comrade of mine,
A speaker among them will say, "Indeed, I had a companion [on earth]
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
يقول أإنك لمن المصدقين
Who said: What! are you indeed of those who accept (the truth)?
Who would say, 'Are you indeed of those who believe
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
That when we have died and become dust and bones, we will indeed be recompensed?'"
(A voice) said: "Would ye like to look down?"
قال هل أنتم مطلعون
He shall say: Will you look on?
He will say, "Would you [care to] look?"
He looked down and saw him in the midst of the Fire.
فاطلع فرآه في سواء الجحيم
Then he looked down and saw him in the midst of hell.
And he will look and see him in the midst of the Hellfire.
He said: "By Allah! thou wast little short of bringing me to perdition!
قال تالله إن كدت لتردين
He shall say: By Allah! you had almost caused me to perish;
He will say, "By Allah, you almost ruined me.
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
ولولا نعمة ربي لكنت من المحضرين
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
If not for the favor of my Lord, I would have been of those brought in [to Hell].
"Is it (the case) that we shall not die,
أفما نحن بميتين
Is it then that we are not going to die,
Then, are we not to die
"Except our first death, and that we shall not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
Except our previous death? And we shall not be chastised?
Except for our first death, and we will not be punished?"
Verily this is the supreme achievement!
إن هذا لهو الفوز العظيم
Most surely this is the mighty achievement.
Indeed, this is the great attainment.
For the like of this let all strive, who wish to strive.
لمثل هذا فليعمل العاملون
For the like of this then let the workers work.
For the like of this let the workers [on earth] work.
Is that the better entertainment or the Tree of Zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Is this better as an entertainment or the tree of Zaqqum?
Is Paradise a better accommodation or the tree of zaqqum?
For We have truly made it (as) a trial for the wrong - doers.
إنا جعلناها فتنة للظالمين
Surely We have made it to be a trial to the unjust.
Indeed, We have made it a torment for the wrongdoers.
For it is a tree that springs out of the bottom of Hell - Fire:
إنها شجرة تخرج في أصل الجحيم
Surely it is a tree that - grows in the bottom of the hell;
Indeed, it is a tree issuing from the bottom of the Hellfire,
The shoots of its fruit - stalks are like the heads of devils:
طلعها كأنه رءوس الشياطين
Its produce is as it were the heads of the serpents.
Its emerging fruit as if it was heads of the devils.
Truly they will eat thereof and fill their bellies therewith.
فإنهم لآكلون منها فمالئون منها البطون
Then most surely they shall eat of it and fill (their) bellies with it.
And indeed, they will eat from it and fill with it their bellies.
Then on top of that they will be given a mixture made of boiling water.
ثم إن لهم عليها لشوبا من حميم
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
Then indeed, they will have after it a mixture of scalding water.
Then shall their return be to the (Blazing) Fire.
ثم إن مرجعهم لإلى الجحيم
Then most surely their return shall be to hell.
Then indeed, their return will be to the Hellfire.
Truly they found their fathers on the wrong Path;
إنهم ألفوا آباءهم ضالين
Surely they found their fathers going astray,
Indeed they found their fathers astray.
So they (too) were rushed down on their footsteps!
فهم على آثارهم يهرعون
So in their footsteps they are being hastened on.
So they hastened [to follow] in their footsteps.
And truly before them, many of the ancients went astray; -
ولقد ضل قبلهم أكثر الأولين
And certainly most of the ancients went astray before them,
And there had already strayed before them most of the former peoples,
But We sent aforetime, among them, (messengers) to admonish them; -
ولقد أرسلنا فيهم منذرين
And certainly We sent among them warners.
And We had already sent among them warners.
Then see what was the end of those who were admonished (but heeded not), -
فانظر كيف كان عاقبة المنذرين
Then see how was the end of those warned,
Then look how was the end of those who were warned -
Except the sincere (and devoted) Servants of Allah.
إلا عباد الله المخلصين
Except the servants of Allah, the purified ones.
But not the chosen servants of Allah.
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
ولقد نادانا نوح فلنعم المجيبون
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
And Noah had certainly called Us, and [We are] the best of responders.
And We delivered him and his people from the Great Calamity,
ونجيناه وأهله من الكرب العظيم
And We delivered him and his followers from the mighty distress.
And We saved him and his family from the great affliction.
And made his progeny to endure (on this earth);
وجعلنا ذريته هم الباقين
And We made his offspring the survivors.
And We made his descendants those remaining [on the earth]
And We left (this blessing) for him among generations to come in later times:
وتركنا عليه في الآخرين
And We perpetuated to him (praise) among the later generations.
And left for him [favorable mention] among later generations:
"Peace and salutation to Noah among the nations!"
سلام على نوح في العالمين
Peace and salutation to Nuh among the nations.
"Peace upon Noah among the worlds."
Thus indeed do we reward those who do right.
إنا كذلك نجزي المحسنين
Thus do We surely reward the doers of good.
Indeed, We thus reward the doers of good.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Surely he was of Our believing servants.
Indeed, he was of Our believing servants.
Then the rest we overwhelmed in the Flood.
ثم أغرقنا الآخرين
Then We drowned the others
Then We drowned the disbelievers.
Verily among those who followed his Way was Abraham.
۞ وإن من شيعته لإبراهيم
And most surely Ibrahim followed his way.
And indeed, among his kind was Abraham,
Behold! he approached his Lord with a sound heart.
إذ جاء ربه بقلب سليم
When he came to his Lord with a free heart,
When he came to his Lord with a sound heart
Behold! he said to his father and to his people, "What is that which ye worship?
إذ قال لأبيه وقومه ماذا تعبدون
When he said to his father and his people: What is it that you worship?
[And] when he said to his father and his people, "What do you worship?
"Is it a falsehood - gods other than Allah - that ye desire?
أئفكا آلهة دون الله تريدون
A lie - - gods besides Allah - - do you desire?
Is it falsehood [as] gods other than Allah you desire?
"Then what is your idea about the Lord of the worlds?"
فما ظنكم برب العالمين
What is then your idea about the Lord of the worlds?
Then what is your thought about the Lord of the worlds?"
Then did he cast a glance at the Stars.
فنظر نظرة في النجوم
Then he looked at the stars, looking up once,
And he cast a look at the stars
And he said, "I am indeed sick (at heart)!"
فقال إني سقيم
Then he said: Surely I am sick (of your worshipping these).
And said, "Indeed, I am [about to be] ill."
So they turned away from him, and departed.
فتولوا عنه مدبرين
So they went away from him, turning back.
So they turned away from him, departing.
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned aside to their gods secretly and said: What! do you not eat?
Then he turned to their gods and said, "Do you not eat?
"What is the matter with you that ye speak not (intelligently)?"
ما لكم لا تنطقون
What is the matter with you that you do not speak?
What is [wrong] with you that you do not speak?"
Then did he turn upon them, striking (them) with the right hand.
فراغ عليهم ضربا باليمين
Then he turned against them secretly, smiting them with the right hand.
And he turned upon them a blow with [his] right hand.
Then came (the worshippers) with hurried steps, and faced (him).
فأقبلوا إليه يزفون
So they (people) advanced towards him, hastening.
Then the people came toward him, hastening.
He said: "Worship ye that which ye have (yourselves) carved?
قال أتعبدون ما تنحتون
Said he: What! do you worship what you hew out?
He said, "Do you worship that which you [yourselves] carve,
"But Allah has created you and your handwork!"
والله خلقكم وما تعملون
And Allah has created you and what you make.
While Allah created you and that which you do?"
They said, "Build him a furnace, and throw him into the blazing fire!"
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said: Build for him a furnace, then cast him into the burning fire.
They said, "Construct for him a furnace and throw him into the burning fire."
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
فأرادوا به كيدا فجعلناهم الأسفلين
And they desired a war against him, but We brought them low.
And they intended for him a plan, but We made them the most debased.
He said: "I will go to my Lord! He will surely guide me!
وقال إني ذاهب إلى ربي سيهدين
And he said: Surely I fly to my lord; He will guide me.
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
"O my Lord! Grant me a righteous (son)!"
رب هب لي من الصالحين
My Lord! grant me of the doers of good deeds.
My Lord, grant me [a child] from among the righteous."
So We gave him the good news of a boy ready to suffer and forbear.
فبشرناه بغلام حليم
So We gave him the good news of a boy, possessing forbearance.
So We gave him good tidings of a forbearing boy.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
فلما أسلما وتله للجبين
So when they both submitted and he threw him down upon his forehead,
And when they had both submitted and he put him down upon his forehead,
We called out to him "O Abraham!
وناديناه أن يا إبراهيم
And We called out to him saying: O Ibrahim!
We called to him, "O Abraham,
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
You have fulfilled the vision." Indeed, We thus reward the doers of good.
For this was obviously a trial -
إن هذا لهو البلاء المبين
Most surely this is a manifest trial.
Indeed, this was the clear trial.
And We ransomed him with a momentous sacrifice:
وفديناه بذبح عظيم
And We ransomed him with a Feat sacrifice.
And We ransomed him with a great sacrifice,
And We left (this blessing) for him among generations (to come) in later times:
وتركنا عليه في الآخرين
And We perpetuated (praise) to him among the later generations.
And We left for him [favorable mention] among later generations:
"Peace and salutation to Abraham!"
سلام على إبراهيم
Peace be on Ibrahim.
"Peace upon Abraham."
Thus indeed do We reward those who do right.
كذلك نجزي المحسنين
Thus do We reward the doers of good.
Indeed, We thus reward the doers of good.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Surely he was one of Our believing servants.
Indeed, he was of Our believing servants.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the good news of Ishaq, a prophet among the good ones.
And We gave him good tidings of Isaac, a prophet from among the righteous.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
Again (of old) We bestowed Our favour on Moses and Aaron,
ولقد مننا على موسى وهارون
And certainly We conferred a favor on Musa and Haroun.
And We did certainly confer favor upon Moses and Aaron.
And We delivered them and their people from (their) Great Calamity;
ونجيناهما وقومهما من الكرب العظيم
And We delivered them both and their people from the mighty distress.
And We saved them and their people from the great affliction,
And We helped them, so they overcame (their troubles);
ونصرناهم فكانوا هم الغالبين
And We helped them, so they were the vanquishers.
And We supported them so it was they who overcame.
And We gave them the Book which helps to make things clear;
وآتيناهما الكتاب المستبين
And We gave them both the Book that made (things) clear.
And We gave them the explicit Scripture,
And We guided them to the Straight Way.
وهديناهما الصراط المستقيم
And We guided them both on the right way.
And We guided them on the straight path.
And We left (this blessing) for them among generations (to come) in later times:
وتركنا عليهما في الآخرين
And We perpetuated (praise) to them among the later generations.
And We left for them [favorable mention] among later generations:
"Peace and salutation to Moses and Aaron!"
سلام على موسى وهارون
Peace be on Musa and Haroun.
"Peace upon Moses and Aaron."
Thus indeed do We reward those who do right.
إنا كذلك نجزي المحسنين
Even thus do We reward the doers of good.
Indeed, We thus reward the doers of good.
For they were two of our believing Servants.
إنهما من عبادنا المؤمنين
Surely they were both of Our believing servants.
Indeed, they were of Our believing servants.
So also was Elias among those sent (by Us).
وإن إلياس لمن المرسلين
And Ilyas was most surely of the apostles.
And indeed, Elias was from among the messengers,
Behold, he said to his people, "Will ye not fear (Allah)?
إذ قال لقومه ألا تتقون
When he said to his people: Do you not guard (against evil)?
When he said to his people, "Will you not fear Allah?
"Will ye call upon Baal and forsake the Best of Creators, -
أتدعون بعلا وتذرون أحسن الخالقين
What! do you call upon Ba'l and forsake the best of the creators,
Do you call upon Ba'l and leave the best of creators -
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
الله ربكم ورب آبائكم الأولين
Allah, your Lord and the Lord of your fathers of yore?
Allah, your Lord and the Lord of your first forefathers?"
But they rejected him, and they will certainly be called up (for punishment), -
فكذبوه فإنهم لمحضرون
But they called him a liar, therefore they shall most surely be brought up.
And they denied him, so indeed, they will be brought [for punishment],
Except the sincere and devoted Servants of Allah (among them).
إلا عباد الله المخلصين
But not the servants of Allah, the purified ones.
Except the chosen servants of Allah.
And We left (this blessing) for him among generations (to come) in later times:
وتركنا عليه في الآخرين
And We perpetuated to him (praise) among the later generations.
And We left for him [favorable mention] among later generations:
"Peace and salutation to such as Elias!"
سلام على إل ياسين
Peace be on Ilyas.
"Peace upon Elias."
Thus indeed do We reward those who do right.
إنا كذلك نجزي المحسنين
Even thus do We reward the doers of good.
Indeed, We thus reward the doers of good.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Surely he was one of Our believing servants.
Indeed, he was of Our believing servants.
So also was Lut among those sent (by Us).
وإن لوطا لمن المرسلين
And Lut was most surely of the apostles.
And indeed, Lot was among the messengers.
Behold, We delivered him and his adherents, all
إذ نجيناه وأهله أجمعين
When We delivered him and his followers, all - -
[So mention] when We saved him and his family, all,
Except an old woman who was among those who lagged behind:
إلا عجوزا في الغابرين
Except an old woman (who was) amongst those who tarried.
Except his wife among those who remained [with the evildoers].
Then We destroyed the rest.
ثم دمرنا الآخرين
Then We destroyed the others.
Then We destroyed the others.
Verily, ye pass by their (sites), by day -
وإنكم لتمرون عليهم مصبحين
And most surely you pass by them in the morning,
And indeed, you pass by them in the morning
And by night: will ye not understand?
وبالليل ۗ أفلا تعقلون
And at night; do you not then understand?
And at night. Then will you not use reason?
So also was Jonah among those sent (by Us).
وإن يونس لمن المرسلين
And Yunus was most surely of the apostles.
And indeed, Jonah was among the messengers.
When he ran away (like a slave from captivity) to the ship (fully) laden,
إذ أبق إلى الفلك المشحون
When he ran away to a ship completely laden,
[Mention] when he ran away to the laden ship.
He (agreed to) cast lots, and he was condemned:
فساهم فكان من المدحضين
So he shared (with them), but was of those who are cast off.
And he drew lots and was among the losers.
Then the big Fish did swallow him, and he had done acts worthy of blame.
فالتقمه الحوت وهو مليم
So the fish swallowed him while he did that for which he blamed himself
Then the fish swallowed him, while he was blameworthy.
Had it not been that he (repented and) glorified Allah,
فلولا أنه كان من المسبحين
But had it not been that he was of those who glorify (Us),
And had he not been of those who exalt Allah,
He would certainly have remained inside the Fish till the Day of Resurrection.
للبث في بطنه إلى يوم يبعثون
He would certainly have tarried in its belly to the day when they are raised.
He would have remained inside its belly until the Day they are resurrected.
But We cast him forth on the naked shore in a state of sickness,
۞ فنبذناه بالعراء وهو سقيم
Then We cast him on to the vacant surface of the earth while he was sick.
But We threw him onto the open shore while he was ill.
And We caused to grow, over him, a spreading plant of the gourd kind.
وأنبتنا عليه شجرة من يقطين
And We caused to grow up for him a gourdplant.
And We caused to grow over him a gourd vine.
And We sent him (on a mission) to a hundred thousand (men) or more.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to a hundred thousand, rather they exceeded.
And We sent him to [his people of] a hundred thousand or more.
And they believed; so We permitted them to enjoy (their life) for a while.
فآمنوا فمتعناهم إلى حين
And they believed, so We gave them provision till a time.
And they believed, so We gave them enjoyment [of life] for a time.
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
فاستفتهم ألربك البنات ولهم البنون
Then ask them whether your Lord has daughters and they have sons.
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Or that We created the angels female, and they are witnesses (thereto)?
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels females while they were witnesses?
Or did We create the angels as females while they were witnesses?"
Is it not that they say, from their own invention,
ألا إنهم من إفكهم ليقولون
Now surely it is of their own lie that they say:
Unquestionably, it is out of their [invented] falsehood that they say,
"Allah has begotten children"? but they are liars!
ولد الله وإنهم لكاذبون
Allah has begotten; and most surely they are liars.
" Allah has begotten," and indeed, they are liars.
Did He (then) choose daughters rather than sons?
أصطفى البنات على البنين
Has He chosen daughters in preference to sons?
Has He chosen daughters over sons?
What is the matter with you? How judge ye?
ما لكم كيف تحكمون
What is the matter with you, how is it that you judge?
What is [wrong] with you? How do you make judgement?
Will ye not then receive admonition?
أفلا تذكرون
Will you not then mind?
Then will you not be reminded?
Or have ye an authority manifest?
أم لكم سلطان مبين
Or have you a clear authority?
Or do you have a clear authority?
Then bring ye your Book (of authority) if ye be truthful!
فأتوا بكتابكم إن كنتم صادقين
Then bring your book, if you are truthful.
Then produce your scripture, if you should be truthful.
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
Glory to Allah! (He is free) from the things they ascribe (to Him)!
سبحان الله عما يصفون
Glory be to Allah (for freedom) from what they describe;
Exalted is Allah above what they describe,
Not (so do) the Servants of Allah, sincere and devoted.
إلا عباد الله المخلصين
But not so the servants of Allah, the purified ones.
Except the chosen servants of Allah [who do not share in that sin].
For, verily, neither ye nor those ye worship -
فإنكم وما تعبدون
So surely you and what you worship,
So indeed, you [disbelievers] and whatever you worship,
Can lead (any) into temptation concerning Allah,
ما أنتم عليه بفاتنين
Not against Him can you cause (any) to fall into trial,
You cannot tempt [anyone] away from Him
Except such as are (themselves) going to the blazing Fire!
إلا من هو صال الجحيم
Save him who will go to hell.
Except he who is to [enter and] burn in the Hellfire.
(Those ranged in ranks say): "Not one of us but has a place appointed;
وما منا إلا له مقام معلوم
And there is none of us but has an assigned place,
[The angels say], "There is not among us any except that he has a known position.
"And we are verily ranged in ranks (for service);
وإنا لنحن الصافون
And most surely we are they who draw themselves out in ranks,
And indeed, we are those who line up [for prayer].
"And we are verily those who declare (Allah's) glory!"
وإنا لنحن المسبحون
And we are most surely they who declare the glory (of Allah).
And indeed, we are those who exalt Allah."
And there were those who said,
وإن كانوا ليقولون
And surely they used to say:
And indeed, the disbelievers used to say,
"If only we had had before us a Message from those of old,
لو أن عندنا ذكرا من الأولين
Had we a reminder from those of yore,
"If we had a message from [those of] the former peoples,
"We should certainly have been Servants of Allah, sincere (and devoted)!"
لكنا عباد الله المخلصين
We would certainly have been the servants of Allah - - the purified ones.
We would have been the chosen servants of Allah."
But (now that the Qur'an has come), they reject it: But soon will they know!
فكفروا به ۖ فسوف يعلمون
But (now) they disbelieve in it, so they will come to know.
But they disbelieved in it, so they are going to know.
Already has Our Word been passed before (this) to our Servants sent (by Us),
ولقد سبقت كلمتنا لعبادنا المرسلين
And certainly Our word has already gone forth in respect of Our servants, the apostles:
And Our word has already preceded for Our servants, the messengers,
That they would certainly be assisted,
إنهم لهم المنصورون
Most surely they shall be the assisted ones
[That] indeed, they would be those given victory
And that Our forces, - they surely must conquer.
وإن جندنا لهم الغالبون
And most surely Our host alone shall be the victorious ones.
And [that] indeed, Our soldiers will be those who overcome.
So turn thou away from them for a little while,
فتول عنهم حتى حين
Therefore turn away from them till a time,
So, [O Muhammad], leave them for a time.
And watch them (how they fare), and they soon shall see (how thou farest)!
وأبصرهم فسوف يبصرون
And (then) see them, so they too shall see.
And see [what will befall] them, for they are going to see.
Do they wish (indeed) to hurry on our Punishment?
أفبعذابنا يستعجلون
What! would they then hasten on Our chastisement?
Then for Our punishment are they impatient?
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
فإذا نزل بساحتهم فساء صباح المنذرين
But when it shall descend in their court, evil shall then be the morning of the warned ones.
But when it descends in their territory, then evil is the morning of those who were warned.
So turn thou away from them for a little while,
وتول عنهم حتى حين
And turn away from them till a time
And leave them for a time.
And watch (how they fare) and they soon shall see (how thou farest)!
وأبصر فسوف يبصرون
And (then) see, for they too shall see.
And see, for they are going to see.
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
سبحان ربك رب العزة عما يصفون
Glory be to your Lord, the Lord of Honor, above what they describe.
Exalted is your Lord, the Lord of might, above what they describe.
And Peace on the messengers!
وسلام على المرسلين
And peace be on the apostles.
And peace upon the messengers.
And Praise to Allah, the Lord and Cherisher of the Worlds.
والحمد لله رب العالمين
And all praise is due to Allah, the Lord of the worlds.
And praise to Allah, Lord of the worlds.