By the (angels) who tear out (the souls of the wicked) with violence;
بسم الله الرحمن الرحيم والنازعات غرقا
I swear by the angels who violently pull out the souls of the wicked,
By those [angels] who extract with violence
Chapter 79, 46 verses
By the (angels) who tear out (the souls of the wicked) with violence;
بسم الله الرحمن الرحيم والنازعات غرقا
I swear by the angels who violently pull out the souls of the wicked,
By those [angels] who extract with violence
By those who gently draw out (the souls of the blessed);
والناشطات نشطا
And by those who gently draw out the souls of the blessed,
And [by] those who remove with ease
And by those who glide along (on errands of mercy),
والسابحات سبحا
And by those who float in space,
And [by] those who glide [as if] swimming
Then press forward as in a race,
فالسابقات سبقا
Then those who are foremost going ahead,
And those who race each other in a race
Then arrange to do (the Commands of their Lord),
فالمدبرات أمرا
Then those who regulate the affair.
And those who arrange [each] matter,
One Day everything that can be in commotion will be in violent commotion,
يوم ترجف الراجفة
The day on which the quaking one shall quake,
On the Day the blast [of the Horn] will convulse [creation],
Followed by oft - repeated (commotions):
تتبعها الرادفة
What must happen afterwards shall follow it.
There will follow it the subsequent [one].
Hearts that Day will be in agitation;
قلوب يومئذ واجفة
Hearts on that day shall palpitate,
Hearts, that Day, will tremble,
Cast down will be (their owners') eyes.
أبصارها خاشعة
Their eyes cast down.
Their eyes humbled.
They say (now): "What! shall we indeed be returned to (our) former state?
يقولون أإنا لمردودون في الحافرة
They say: Shall we indeed be restored to (our) first state?
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
"What! - when we shall have become rotten bones?"
أإذا كنا عظاما نخرة
What! when we are rotten bones?
Even if we should be decayed bones?
They say: "It would, in that case, be a return with loss!"
قالوا تلك إذا كرة خاسرة
They said: That then would be a return occasioning loss.
They say, "That, then, would be a losing return."
But verily, it will be but a single (Compelling) Cry,
فإنما هي زجرة واحدة
But it shall be only a single cry,
Indeed, it will be but one shout,
When, behold, they will be in the (full) awakening (to Judgment).
فإذا هم بالساهرة
When lo! they shall be wakeful.
And suddenly they will be [alert] upon the earth's surface.
Has the story of Moses reached thee?
هل أتاك حديث موسى
Has not there come to you the story of Musa?
Has there reached you the story of Moses? -
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
إذ ناداه ربه بالواد المقدس طوى
When his Lord called upon him in the holy valley, twice,
When his Lord called to him in the sacred valley of Tuwa,
"Go thou to Pharaoh for he has indeed transgressed all bounds:
اذهب إلى فرعون إنه طغى
Go to Firon, surely he has become inordinate.
"Go to Pharaoh. Indeed, he has transgressed.
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
فقل هل لك إلى أن تزكى
Then say: Have you (a desire) to purify yourself:
And say to him, 'Would you [be willing to] purify yourself
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
وأهديك إلى ربك فتخشى
And I will guide you to your Lord so that you should fear.
And let me guide you to your Lord so you would fear [Him]?'"
Then did (Moses) show him the Great Sign.
فأراه الآية الكبرى
So he showed him the mighty sign.
And he showed him the greatest sign,
But (Pharaoh) rejected it and disobeyed (guidance);
فكذب وعصى
But he rejected (the truth) and disobeyed.
But Pharaoh denied and disobeyed.
Further, he turned his back, striving hard (against Allah).
ثم أدبر يسعى
Then he went back hastily.
Then he turned his back, striving.
Then he collected (his men) and made a proclamation,
فحشر فنادى
Then he gathered (men) and called out.
And he gathered [his people] and called out
Saying, "I am your Lord, Most High".
فقال أنا ربكم الأعلى
Then he said: I am your lord, the most high.
And said, "I am your most exalted lord."
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
فأخذه الله نكال الآخرة والأولى
So Allah seized him with the punishment of the hereafter and the former life.
So Allah seized him in exemplary punishment for the last and the first [transgression].
Verily in this is an instructive warning for whosoever feareth (Allah).
إن في ذلك لعبرة لمن يخشى
Most surely there is in this a lesson to him who fears.
Indeed in that is a warning for whoever would fear [Allah].
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
أأنتم أشد خلقا أم السماء ۚ بناها
Are you the harder to create or the heaven? He made it.
Are you a more difficult creation or is the heaven? Allah constructed it.
On high hath He raised its canopy, and He hath given it order and perfection.
رفع سمكها فسواها
He raised high its height, then put it into a right good state.
He raised its ceiling and proportioned it.
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
وأغطش ليلها وأخرج ضحاها
And He made dark its night and brought out its light.
And He darkened its night and extracted its brightness.
And the earth, moreover, hath He extended (to a wide expanse);
والأرض بعد ذلك دحاها
And the earth, He expanded it after that.
And after that He spread the earth.
He draweth out therefrom its moisture and its pasture;
أخرج منها ماءها ومرعاها
He brought forth from it its water and its pasturage.
He extracted from it its water and its pasture,
And the mountains hath He firmly fixed; -
والجبال أرساها
And the mountains, He made them firm,
And the mountains He set firmly
For use and convenience to you and your cattle.
متاعا لكم ولأنعامكم
A provision for you and for your cattle.
As provision for you and your grazing livestock.
Therefore, when there comes the great, overwhelming (Event), -
فإذا جاءت الطامة الكبرى
But when the great predominating calamity comes;
But when there comes the greatest Overwhelming Calamity -
The Day when man shall remember (all) that he strove for,
يوم يتذكر الإنسان ما سعى
The day on which man shall recollect what he strove after,
The Day when man will remember that for which he strove,
And Hell - Fire shall be placed in full view for (all) to see, -
وبرزت الجحيم لمن يرى
And the hell shall be made manifest to him who sees
And Hellfire will be exposed for [all] those who see -
Then, for such as had transgressed all bounds,
فأما من طغى
Then as for him who is inordinate,
So as for he who transgressed
And had preferred the life of this world,
وآثر الحياة الدنيا
And prefers the life of this world,
And preferred the life of the world,
The Abode will be Hell - Fire;
فإن الجحيم هي المأوى
Then surely the hell, that is the abode.
Then indeed, Hellfire will be [his] refuge.
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
وأما من خاف مقام ربه ونهى النفس عن الهوى
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
Their abode will be the Garden.
فإن الجنة هي المأوى
Then surely the garden - - that is the abode.
Then indeed, Paradise will be [his] refuge.
They ask thee about the Hour, - 'When will be its appointed time?
يسألونك عن الساعة أيان مرساها
They ask you about the hour, when it will come.
They ask you, [O Muhammad], about the Hour: when is its arrival?
Wherein art thou (concerned) with the declaration thereof?
فيم أنت من ذكراها
About what! You are one to remind of it.
In what [position] are you that you should mention it?
With thy Lord in the Limit fixed therefor.
إلى ربك منتهاها
To your Lord is the goal of it.
To your Lord is its finality.
Thou art but a Warner for such as fear it.
إنما أنت منذر من يخشاها
You are only a warner to him who would fear it.
You are only a warner for those who fear it.
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.